45. Deed of Narrator Pandit Maniram | Way of Living


There was a well-known Narrator Pandit named Maniram. He organised recitation of Ramayan in a village of Haryana. The story of Ramayan generally finishes in maximum eleven days. Maniram Pandit finished it in thirty days. He had thought that the more days it will continue for, the more donations he will get as donations will be made every day. In thirty days of story-telling, Maniram Pandit only received thirty rupees. The day on which Maniram had to complete the story, some people of the village held a dance show of a dancer Champakali from Delhi at the same time on the same day. The entire village gathered to watch the dance and listen to the songs. Within two hour, Champakali earned five hundred rupees. Maniram only got thirty rupees in thirty days. Pandit ji’s sorrow was boundless. On the way was village Chhudani. Maniram knew that a Supreme Saint Garibdas ji resides here. I will meet him and then move forward. Ten-twelve devotees of that village and the neighbouring villages were sitting with Sant Garibdas ji. At that very moment, Pandit Maniram ji reached there. He greeted Sant Garibdas ji by saying “Ram-Ram”. Saint Garibdas ji also said, “Ram-Ram”, and offered him a proper seat. On being asked about his wellbeing, Maniram said, “O Maharaj! The end of Kalyug has come. Religion has been destroyed. People have lost devotion towards religion. Even if the earth and sky explode, it would not be a surprise.” The devotees present there asked, “O Pandit ji! What is the matter?” Maniram ji said, “What shall I say? Saint Garibdas ji knows everything.” The devotees asked, “O Maharaj! What is the matter that has caused such a blow to Pandit ji?” Sant Garibdas ji said: -

Garib, footi aankh vivek ki, andha hai Jagdish |
Champakali ko paanch sau, Maniram ko tees ||

       Meaning: - The person named Jagdish who had intentionally mischievously held Champakali’s dance show on the day of the completion of Maniram’s recitation of Ramayan, is blinded by ignorance. Even the villagers have lost the eyes of discretion, that is, even they did not contemplate that recitation of a religious story is going on; it should not have been opposed in such an indecent way. O Devotees! Maniram, lured by extra donation, stretched a story which can be finished in eleven days to thirty days. Some mischievous people of the village were also familiar with this motive of Maniram ji. Due to which, to teach Pandit ji a lesson, they have incurred a heinous sin by calling a dancer.” On hearing this truth from Sant Garibdas ji’s mouth, Maniram ji was extremely astonished. He was thinking that – “After completing the recitation this morning at 11:30, I have directly come here. How did Sant Garibdas ji come to know about it? He is God. He knows everything.” Maniram got up from his seat and fell at the feet of Sant Garibdas ji, and said, “Lord! You have said the truth that I had also out of greed prolonged the recitation of the story. You are omniscient. O Lord! Please show me the true path of religious-meritorious deeds and of life. Then Sant Garibdas ji by delivering satsang (sermon) told that pious soul Maniram ji that: -

            O Maniram ji! You take money from people by doing ‘Paath’. This becomes a debt on you. You will have to return it with interest. You do not have true spiritual knowledge. You do not even have the authority of doing ‘Katha-Paath’ (recitation of holy book/story) and Satsang. You have worn a Kanthi (putting a bead of Tulsi in a string, it is worn around the neck. It is a symbol of Vaishnav sect) around your neck. You have also worn a necklace of 108 (one hundred and eight) beads of Rudraksh, which is for reciting mantra; Saints call it ‘Sumarni’ (rosary). You have put a mark on your forehead. You are wearing yellow colour clothes. Sant Garibdas ji has explained through his speech: -

Kanthi mala sumarni, pehre se kya hoye | oopar dooda saadh ka, antar rakha khoy ||

       Meaning: - O Maniram ji! From the external ostentations, you appear to be a Sadhu, that is, you have not left any shortcoming in the external ostentation. Seeing your attire, the devotee society can sacrifice their lives in awe of you. But internally you do not have any quality of a Sadhu. You have defiled your conscience due to greed. You have lost saintliness, that is, you do not have a saintly attitude. Therefore, one does not become a sadhu by putting a kanthi-rosary around one’s neck. For self-welfare, one should take initiation from a Complete Saint and then do bhakti by abiding by the code of conduct throughout one’s life. This leads to welfare. You do not have the authority to do Paath. It is a fraud with the host if Paath is conducted by an unauthorised person. Your ancestor sages were real Pandits. They were learned men. They did not use to commit such a mistake. Sant Garibdas ji has explained through an example of King Parikshit (Read in next topic)

FAQs about "Deed of Narrator Pandit Maniram"

Q.1 Who was Maniram Pandit, and what event is described in the article?

Maniram Pandit was a narrator pandit who organized the recitation of the Ramayan in a village in Haryana. The article narrates how he prolonged the recitation from eleven to thirty days to collect donations and faced the consequences of his actions.

Q.2 What occurred on the day Maniram Pandit was supposed to complete the Ramayan recitation?

On the same day, some villagers organized a dance show featuring Champakali from Delhi, which attracted the entire village. Champakali earned five hundred rupees during her two-hour dance performance.

Q. 3 Why did Maniram Pandit extend the Ramayan recitation from eleven to thirty days, and why did he end up feeling disappointed?

Maniram Pandit extended the recitation from eleven to thirty days with the hope of receiving more daily donations from the villagers. However, he was disappointed when he received only thirty rupees for thirty days of recitation, while Champakali, a dancer, earned 500 rupees in just two hours of her performance. This left him disheartened, as he felt that people in Kalyuga had lost interest in virtuous activities.

Q.4 What did Maniram Pandit discuss with Sant Garibdas ji?

Maniram Pandit discussed his disappointment and the state of the world with Sant Garibdas ji, seeking guidance. Sant Garibdas ji explained that Maniram's actions had consequences, as he lacked the authority to conduct the "paath" and was deceiving people in the name of God, which was a grave sin. Sant Garibdas ji advised Maniram to receive initiation from a Complete Saint and follow the true path of worship for salvation.

Q.5 What is the significance of Sant Garibdas ji's statement regarding Kanthi mala, Sumarni, and external appearances in relation to Maniram Pandit's situation?

Sant Garibdas ji's statement underscores that outward displays of religious paraphernalia, such as Kanthi mala (prayer beads) and Sumarni, do not make one a true sadhu or spiritually enlightened person. True spirituality requires inner purity and devotion to God, rather than just superficial religious practices.

Q.6 What is the significance of the example of King Parikshit mentioned in the article?

The example of King Parikshit serves to highlight the importance of conducting religious rituals and recitations under the guidance of an authorized complete saint to ensure one's spiritual well-being.


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Ravi Kumar

There are numerous spiritual leaders, or gurus, with varying levels of fame and followers. It can be challenging to determine who the right guru is to provide the guidance you seek. How to identify a true spiritual master?

Satlok Ashram

Dear reader, we appreciate your interest in our article. Indeed, there are many gurus at both local and global levels, and discerning the right one can be perplexing. Fortunately, our holy scriptures provide guidance for identifying a true guru. For instance, the Holy Gita states that a complete guru can accurately describe the upside-down hanging world like-tree. In the nectar speech of Almighty God Kabir Ji, it is mentioned that a complete saint possesses comprehensive knowledge of all the holy scriptures from various religions, among other characteristics. To learn more, we recommend reading the book "Jine Ki Rah" and listening to the spiritual discourses of Sant Rampal Ji Maharaj.

Rukmini Dhiman

I've often wondered why gurus wear different colors and ornaments in various religions, such as saffron in Hinduism, green in Islam, and white in Christianity. Additionally, it seems like they use these symbols to showcase their connection with God. Is it necessary to wear these items to demonstrate their devotion to God, or does God truly care about these outward displays?

Satlok Ashram

Dear reader, it's excellent that you're curious and asking questions to gain clarity. It's important to note that connecting with God and receiving His blessings does not require the outward display of specific attire or materials. True connection with God is a matter of the heart, not physical appearances. In fact, many spiritually enlightened individuals who have experienced salvation and communion with God lead very simple lives, much like ordinary people. Moreover, the Sukshma Veda, the fifth Veda, elucidates that the most effective way to attain God's blessings is to seek guidance from a complete saint and follow his teachings wholeheartedly without any need for ostentation or showmanship. For a more comprehensive understanding of this concept, we recommend reading the book "Jeene Ki Rah" and listening to the spiritual discourses of Sant Rampal Ji Maharaj.