Hail Satguru Dev.
Hail to Bandi Chhor Kabir Sahib Ji.
Hail to Bandi Chhor Garib Das Ji Maharaj Ji.
Hail to Swami Ram Devanand Ji Guru Maharaj Ji.
Hail to Bandi Chhor Satguru Rampal Ji Maharaj Ji.
Hail to all saints.
Hail to all devotees.
Hail to righteous men.
Hail to Shri Kashi Abode.
Hail to Shri Chhudani Abode.
Hail to Shri Karontha Abode.
Hail to Shri Barwala Abode.
Sat Saheb.
Kabir dandvatam Govind guru, bandhu avijan soye. Pehle bhaye pranam tin, namo jo aage hoye.
Satguru puran Brahm hai, satguru aap alekh||
Satguru ramta Ram hai, ya mein meen na mekh||
Children! With the infinite grace of Supreme Father, Supreme God Kabir Ji today that original knowledge is being showered on you whose thirst the soul had for several eras.
Children! Understand this dirty world properly. Unless this thing will not settle in your heart, you won’t have the belief that where have we come and got stuck? This house is not ours, this family is not ours, this realm, world, 21 universes are not ours so on which hope are we living?. Only Satpurush is ours. His name is Kabir. He is the creator of entire universes. He is the ocean of happiness. He is ours. He is our father, is our mother, is our true companion, friend. He is only our brother.
Children! You agree to this point today, else you will become very sad then you will have to agree to this. You will have to do this devotion and give away other nonsense.
Today, the body is healthy. Two breads, employment is good. God is absolutely not remembered. No matter, make 100-100 efforts with him. How much he may be explained he wonders about being rejoiced. I will do this tomorrow, do this the day after tomorrow and when he has Cancer, then look at the face of that arrogant. He sees the remaining counted days. Therefore, Almighty Kabir Ji recalls us
Kabir, Dukh mein sumiran Sab karein sukh mein Kare na koi|| Jai sukh mein sumiran Kare to dukh Kahe ko hoyee||
Kabir, Sukh mein sumiran kiya nahi dukh mein karte yaad|| Kahe Kabir taa das ki kaun sune fariyad।
Today, to those who are happy, some small post has been received. The arrangement of two paisa at home is fine, has a car, a bungalow and their tantrums are unique. We used to remain astonished hearing them. We were also worthless like this when we did not have knowledge. This spiritual knowledge broke the nonsense of this mind, absolutely broke this arrogance and without Satguru this won't happen.
Satguru tells such a knowledge that the soul immediately gets alert and there develops a yearning for Almighty.
There was a Braaman named Nitanand. Actually his name was Nandlal. He was at the post of Tehsildar to the Nawab of Narnaul 300 years ago from today. His mother-father had died. His maternal grandfather, grandmothers did his upbringing, made him grow young and got him a job there. His maternal grandfather used to do a job in that court before itself. One, the Brahman caste, on top of it the post of a Tehsildar. At that time, the Tehsildar, the Patwari at that time used to be strong. Then he understood the knowledge. One worshipper of Vishnu Ji, from Vaishnav tradition Sant Gumani Das came in Narnaul city to some devotee, some servant to deliver discourse.
The house of Nandlal Tehsildar was next to him. At night, the atmosphere was lovely. It was a moonlit night. Neither it was summer nor winter. He sat on the terrace, roaming.
In the meantime, the voice of discourse came and whatever the saint was speaking every single point, everything was silent at night, he was able to listen to everything.
So, there developed a yearning in Nandlal Tehsildar for Supreme God because he had been severely injured. His mother-father had died in childhood. He became an infant.
So, the person who has undergone such sorrow understands these things soon. He had a yearning, this world is nothing.
First, I will narrate to you some parts of discourse. These saints sing the speech of Kabir Sahib and tell the way of Kaal. The speech is so amazing it attracts the soul as the magnet attracts iron but they lift a wrong pen. They do not have the complete initiation. The matter got worse here and Kaal has taken full benefit of this attractive speech of Almighty.
Mun tu chal re sukh ke Sagar Jahan shabad Sindhu ratnagar। Koti janam tane bharmat ho gaye kuchh nahi haath lagya re। Kookar shookar khar bhaya bore kauwa Hans buga re।
Mun tu chal re sukh ke Sagar Jahan shabad Sindhu ratnagar। Koti janam tu Raja keenha miti na mun ki asaa। Bhikshuk hokar dar-dar handya phir Mila na nirgun rasa। Mun tu chal re sukh ke Sagar Jahan shabad Sindhu ratnagar। Indra Kuber ish ki padvi Brahma, Varun, Dharamraya। Vishnu Nath ke pur ko Jake phir bhi ulta aaya। Mun tu chal re sukh ke Sagar Jahan shabad Sindhu ratnagar। Asankh janam tane Marta ho gaye jeevit kyon na mara re। Asankh janam tohe Marta ho gaye jeevit kyon na mara re। Dwadash dar mad mahal math borey bahur naa deh dhara re। Mun tu chal re sukh ke Sagar Jahan shabad Sindhu ratnagar। Dojakh bhist sabhi te dekhe raajpaat ke rasiya। Teen lok se tirpati nahi yu mun bhogi khasiya। Mun tu chal re sukh ke Sagar Jahan shabad Sindhu ratnagar। Satguru Mile to ichha mete pad mil pade samana । Satguru Mile to ichha mete pad mil pade samana । Chal hansa uss lok pathaun jo aadi amar asthana। Mun tu chal re sukh ke Sagar Jahan shabad Sindhu ratnagar। Chaar mukti Jahan champi karti Maya ho rahi dasi। Chaar mukti Jahan champi karti Maya ho rahi dasi। Das Garib abhay pad parse mile Ram avinashi|| Mun tu chal re sukh ke Sagar Jahan shabad Sindhu ratnagar।
In discourse, it has been told that
Koti janam tane bharnat ho gaye||
You take birth and die.
Aur kuchh nahi haath lagya re।
Kookar - dog, shookar - swine, khar - donkey, crow and bugle - all these means in the body of 84 lakh types of life-forms of creatures you have suffered. There is no happiness named thing to the creature in this world.
Koti janam tane bharnat ho gaye aur kuchh nahi haath lagaya re।
Today you are a Seth, have everything, have money, a car, bungalow and the time has come to depart, they do not let even a second. One second, immediately and the messengers of Yam will lift and throw in front of Dharamdas.
Now, what did you achieve? The whole life is lost, the deeds have absolutely been ruined and further he stood empty hand in front, that unfortunate . This whole matter is understood as soon as this dream breaks. This was all a dream. Neither the son was ours nor the daughter was ours. Neither the car nor the bungalow was ours. What was our work wasn’t even started, foolish.
Children! Going there, we cried many times. Whenever we get human birth we use to come with a promise to God, ‘O God! Do mercy this time of human birth, I will never ever commit a mistake, will do devotion, will remember God, and will also work for bread. You will not be forgotten, God. We absolutely promise.
The creatures come with a promise from there, holding ears, rubbing noses and as soon as they come here this Kaal makes them unconscious. They have to be taught from the very beginning. He is the son, he is uncle, he is the big uncle (Tau). Aunt (Taai), maternal aunt (Mausi). This is a glass, this is a serving spoon, this is a plate, this is a glass, bowl. This has to be taught absolutely from the beginning. He makes us forget everything. He has done so much oppression with us.
Satguru comes in the form of God Kabir and sways this ignorance, darkness through these speeches. Now Children!
Mun neki kar le do din ka mehman। Mun neki kar le।
The Almighty used to stand in front of us and used to cry for us. You understand somehow. He used to narrate this hymn that this voice, this lovely voice of God attracts even animals-birds and the yearning in this voice.
So Children! Almighty used to go and stand anywhere in some village, town and used to narrate the hymn because there is the vice of ear also in us, the disorder.
So, hearing the sweet voice, mostly the people from here and there used to come and sit around. As someone goes and starts playing ‘Tumbli', like this a hand drum. People used to gather there as well. Then God used to explain them, to those trapped in the web of Kaal, to those creatures who are sitting, becoming blind to this fake happiness. From where does He used to struggle? Because He is our father. He cannot live without telling us the way. So what He used to tell?
Kahan se aaya kahan jayega tan chhootey tab kahan samayega। Kahan se aaya kahan jayega tan chhootey tab kahan samayega। Aakhir tujhko Kaun kahega guru bin aatam Gyan। Mun neki kar le do din ka mehmaan||
Children! God is recalling you who without a Satguru, without a guru will aware you this self knowledge? What is self knowledge? Who are you? Where have you come from? Why are you taking birth and dying? What is its solution? This is self knowledge.
All fake gurus tell the self knowledge. Brother, if you won’t do devotion you will become animal, bird. Human life is received with great difficulty. After telling all this knowledge told by the Almighty, at last, they tie with the peg of Kaal. Perform this practice which is against the scriptures. Here, the things were messed up.
So, Children! Then they say this is self knowledge. Kabir Satguru tells the self knowledge. You used to live in Satlok. There wasn't any distress of anything, there was no sorrow. There was no disease, no trouble, no birth, no death. Everlasting happiness. The same creation, it's as it is. The villages are settled. The markets are set up like this, gardens are beautifully set up at every step within one row, amazing. You left that and got trapped in the web of Kaal.
Now, he is sitting making you a fool. He completely erased the information about that house, erased the name-trace.
This is self knowledge. You are suffering the pain of birth-death here. Its solution is that there should be a complete Satguru. Take initiation from him. Then do devotion hard. Follow the rules. This is self knowledge.
What is divine knowledge? Who is Almighty? They tell Shri Krishna to be God. Vishnu and Shankar to be God. Damm! They have divine knowledge. They do not have divine knowledge. What will they lick about self knowledge? Garib Das Ji says
Koop ki chhaya koop ke mahi aisa aatam gyana ya se pare param pad vaka bhed na jana।
Self knowledge is like the shadow of a well is till the well. There is no use of it outside.
Its meaning is, the knowledge on which they tell self-knowledge, they do not have divine knowledge. They will remain falling inside this well of Kaal and keep suffering here. They tell the wrong practice. They have been exposed in ‘Behde ke Ang' as you were told yesterday.
Children! Then it is told that
Koti janam tane bharmat ho gaye||
The Almighty used to stand from place to place and used to cry for us and some used to get attracted also. The children of Cuckoo get attracted and do not stop. They immediately get influenced, truly the devotion should be done.
In this way, God had 64 lakh disciples 600 years ago. They only used to hear this much knowledge brother, truly whatever he is saying is truth, will die, this speech is such it straight away bursts the filth of the soul.
Then happiness used to start soon by taking a mantra from God. Therefore, they kept clinging.
God also wanted, Almighty, that once I should make them mine, that’s all. They do not have to cross. God made them His at that time, to 64 lakh. Those 64 lakh did His very good devotion. Almighty remained a lot together. When He saw that they do not have knowledge and salvation cannot happen without knowledge. Unless they have complete knowledge they cannot stay. Two tasks happen, the third one does not happen then they go for the same occultism. This situation had happened there so one blow was given, were examined, all turned away.
When Almighty sat on an Elephant, filled Ganga water in a bottle, as a drunk drinks liquor. One famous prostitute who had become the disciple of Almighty and was improving her righteousness-Karmas but at that time also, from the point of view of the society, she was looked at as a prostitute only.
By sitting on the Elephant, by keeping the hand on her shoulder, the Almighty was drinking water, that Ganga water. That Elephant was taken around in the middle of the market. Whoever watches says ‘Look brother! The weaver used to boast, Kabir, drinks liquor and is roaming around with a prostitute. Call and bring His disciples ‘See, we used to tell earlier, a hypocritical man. Look with your eyes. He is roaming around doing prostitution openly. He is a drunkard. Whoever watches says ‘I used to go rarely. I have left going now. I had gone along with him once'.
64 lakh turned away from God like this and even Satguru wanted that this burden was on His head. They are not understanding it now
Garib, bhadwa-bhadwa Sab kahe koi Na Jane khoj|| Das Garib, Kabir Karam bantat sir ka bojh।
No one was understanding that spectacle, therefore, he was throwing away the burden from his head. The disciples did not have complete faith. He is lightening His burden.
Children! You did not become a Guru traitor at that time. You had turned away from Satguru.
Kabir Sahib says
Satguru vimukha yug yug rove। Manush Janam pakar khove। Satguru sangat chhodkar laakh varsh jap keen। Indri karan naa moksh ho rahe Kaal ke aadheen।
For this several pieces of evidence have been given to you.
As Rabia had turned away from Satguru. She did not become a traitor to the guru. God worked hard so much for that daughter, for that soul for 4 years. He narrated knowledge to daughter Rabia sitting amidst sheeps, goats, in that bad smell, that beloved soul who was entangled in the swamp, ‘Daughter, devotion should be done to Allah, Khuda. This life is short. Death will happen anytime. Then no idea where will birth take place? ‘
Talking this point continuously for several days. The girl used to say that ‘Maharaj! We pray. We do Namaz, do everything. Her entire darkness was removed. The girl understood, and told the creation of the universe. She did devotion for four years. There was no other companion, brother-sister to tell this path. Due to the influence of the society she left the true devotion of Almighty because by not listening to the discourse the dirt will come like this. This is surely forgotten because the whole society is to tell wrong practices. Everyone was doing the same practice.
So, she started doing her practice. But she had so much inspiration that I will not get married, and will attain salvation. Everything was done but Mother-Father had tension. The girl cannot be kept at home.
So, it was said ‘Daughter! Either get married or both of us will die’. The girl pondered that the blame of the death of mother-father will be on me therefore, Let me say ‘Yes’. I will talk to my husband. She agreed for ‘Nikah’ means to marry and the marriage was done. She went to the house of her husband. He was a good officer, was Sahebwas a noble soul. Rabia clarified to her husband ‘Listen to me, I want to do devotion and I will not give birth to children. If you will force then I will hang myself and die. Listen, this is final’.
Her husband said that ‘Tell me one thing, Rabia when the Nikah happened, you yourself agreed. I accept Nikah. There is one special thing in Muslims if the boy and girl want then marriage will happen else it won’t happen.
So, why did you accept it at that time? Rabia said ‘It was my compulsion. There was the pressure of society on my mother-father. My mother-father had put this condition into either getting married else both of us will die. Therefore, I married. Now, the decision is on you. There two were to die now here one will die. I will do devotion. This is my final decision’.
He was sensible. Muslims do several marriages. He does not have this problem. By the grace of Supreme God the survival was good. He said ‘Rabia listen, As you had the pressure of society, your mother-father had, I also have the same society and here even it will be difficult for me to answer if you will go here and there even if you may go for devotion therefore, you will remain at home. From my side you will be my sister. You will have to live as my wife in the eyes of the world’.
Rabia accepted, she said ‘Yes'. He got married. When she was 50 plus she went for Hajj. Her husband said ‘I will arrange a vehicle, Horse, Camel for you. Go, It's a matter of great happiness. I will get virtues by cooperating with you’.
She said ‘I will go walking which means the feeling of the devotee is different. This religiosity is colored by previous births. She started going on foot. At that time, there used to be more deserts. Everywhere there used to be drought. She went to Mecca. On the way to Mecca, a well came after travelling a long way. Neither there was a bucket on that well nor a rope. It seemed it had fallen inside it.
There, one bitch was very thirsty. She was about to die. It did not take time for Rabia to understand. At times she would go to Rabia’s feet, at times she went towards the well. Her condition was the worst. Even her small-small children were lamenting at a little distance.
God had filled religiosity in that pious soul. She tore the hair off her head and made its rope. She plucked 5-5, 4-4 hair and knotted it and made a long rope. By taking off her clothes she tied those clothes to that rope. Earlier, there used to be heavy cotton clothes and they used to soak a lot of water. She would drop it like a bucket in the well. She brought it outside and squeezed. There was one broken piece of mud pot lying. She continued filling water in it and the bitch drank 2 Kgs of water and went away after drinking.
Now, she cleaned the blood off her head with her clothes, with her wet clothes and she sweeped up her clothes. It was summer time. The weather was fine. She squeezed the clothes and wore them and got ready to go on the journey.
In the meantime, that Mecca house lifted, that Mahal temple, that Kaba lifted and came and stopped along with the well. Like, the train arrives at the platform.
There was no limit to Rabia’s surprise that Mecca had arrived. I have to go to Mecca only. She immediately got inside. It lifted the moment she entered. It started flying.
On the other side, Abraham Sultan Adham previously was in some other life-form. Like Almighty Garib Das Ji says
Vahan Garud Krishna asvara Laxmi dhore Chanwar apara।
In Asur Nikandan Rameni. Now, Krishna, Vishnu was visible to Garib Das Ji and people believe Krishna more. Similarly, at that time, the speech that has been spoken at present, Ibrahim Sultan is known more therefore, Sultan Adam is mentioned. Whereas previously he was in some other body. He was contemporary to Rabia. Everyone started saying 'Brother, where has Mecca gone? Where has Mecca gone? Where has the temple gone?
Ibrahim Sultan used to keep going. By the order of Gurudev, he wanted to explain to Muslim brothers. He used to tell his true path because only religious people used to go. There was a discussion ‘where has Mecca gone? where has Mecca gone?’. Everyone was surprised. Ibrahim Sultan who was previously in some other body. There is in the speech of Garib Das Ji that
Sultan Adnan Mecce gaya Mecca nahi makan|| Gaya ek Raand ko lene ko nyon kahe Adham Sultan।
Abraham sultan Adham says ‘it went to bring one worthless woman. Earlier she had come to the refuge of Satguru. She is carrying the same stones by leaving that practice. The Muslims present there did not like what he said. They felt sad as well, but he was a Muslim therefore, the matter did not prolong.
In the meantime, Mecca comes there and gets established at its place. The people saw there was a girl, a woman inside it, a sister. When the name was inquired it was known so and so her name is Rabi. In the entire Muslim community it was like, ‘Brother! The devotion should be like Rabi. She pleased Allah. She will definitely attain Heaven. Her next birth was of a girl named Bansuri. Almighty who had charged her, that desire of God, that yearning still remained in her.
At that time also, she did not marry and kept singing hymns. Kept telling the glory of Almighty and as Bansuri when she grew above 50 then she went for Hajj.
So, she had this knowledge, she used to daily sing the religious words of God and used to listen that who dies in Mecca goes directly to Paradise, Heaven, Bhist.
So, she thought this body will go one day and it is said if death will be in Mecca then Heaven will be attained. Everything is being done for Heaven. She cut her neck there itself, herself hitting the sword.
Everyone was like ‘Brother, Bansuri had gone to Heaven. Bansuri sacrificed and went to Heaven. The next birth of that soul, that worthless was of a prostitute. The two births she spent were absolutely of a celibate. At last, Kaal left all stones unturned. .Supreme God says ‘How can you understand the conspiracy of Kaal? Brahma, Vishnu, Mahesh could not understand till now.
Then God did mercy. She died after suffering that dirty Hell. There was one Sheikhtaki named the religious guru of King Sikander Lodi and they say he was also their Prime Minister, whatever.
She was born in his house. She died when she was aged 12 -13 years. She was buried in the grave.
One day Supreme God performed such divine spectacle because
Sau chhal chhidr mein karun apne Jan ke kaaj
The entire work was His for that daughter. When Sheikhtaki tried all tricks Kabir Saheb was not defeated and was restored dead. He said that Kamal was in shock, Ramanand, restored them with magic-occultism. I will agree when he will restore my daughter buried in the grave. It was many days, 15-16 days.
Almighty said ‘it’s fine Brother, gather everyone’. The announcement was done. He himself did that today he will be exposed.
Supreme God told the time that ‘I will restore that day’. Thousands of people, Sikandar Lodi, Sheikhtaki, the grave was broken, they gathered there.
The Grave was broken. There was the body of a girl.
So, Almighty said ‘Sheikhtaki you try or you make your points later and say she was in shock’.
Others said ‘if there would have been some knowledge in him who would bury his daughter in a grave, in mud. You do mercy’.
Kabir Sahib said ‘hey Sheikhtaki's daughter be alive’. She didn’t. He said the same the second time. She didn’t. Sheikhtaki started doing Bhangra, started dancing.
'See, the hypocrite is exposed. I used to tell. Do the dead become alive? They become alive at the doomsday’.
So, the Almighty said ‘Stand firm Bhandele, stop’.
Then he said ‘O the daughter of Kabir, soul, wherever you are, come back, enter in the body daughter and come outside’.
Only this much was said. The body tremored. The girl stood up, came and prostrated at the feet of the owner and repeated for one and a-half hours her previous deeds and those sins and all nonsense and went along with her God.
Almighty said ‘Go daughter, go along with your father, along with Sheikhtaki'.
The girl said ‘You are my daughter. This much were his sacraments. He buried me in the mud. Now, there were no sacraments between me and him. Further, my number was to go in the animal life-form. This God went there and brought me by force from the court of Dharamraj’.
So Children! it is said
Gorakh se gyani ghane Sukhdev jati Jahan, Sita si bahu bharya door sant asthan।
They do big-big funny speeches, narrate discourse. It is said
Beejak ki batein kahe beejak nahi haath|| Prithvee doban utre ye kahe kahe meethi baat।
Children! The ongoing episode is of discourse
Satguru vimukha yug-yug rove||
So, in this way, we turned away from Satguru. We are crying till today. He charged us by making us do devotion due to which we have been getting human births. There is a desire for devotion as well. Do not repeat this mistake.
Now, let me come to the episode of Nitanand and the discourse is that
Koti janam tane bharmat ho gaye kuchh nahi haath laga re|| Kookar shookar khar bhaya bore kauwa hans buga re। Koti janam tu Raja Keena||
Mahavir Jain became the 24th Tirthankara of Jain religion, became King, became Maharaja. Became a deity in Heaven. Then became a dog, donkey, and pig. Damn is this then. What to lick of that position of a deity? After all, When he became a donkey.
Indra, kuber, Ish ki padvi||
You have got the position of Brahma, Vishnu, Mahesh. You have obtained the position even till Indra. Yet you are wandering here.
Dozakh bhist Sabhi te dekhe||
You have suffered in Heaven, Hell, have wandered.
Rajpaat ke rasiya||
There is no satisfaction with three realms.
Yeh mun bhogi khasiya||
Someone becomes an MLA, becomes Sarpanch it comes to mind, I should become a Chairman. He becomes a Chairman as well, it will work being an MLA. Somehow he becomes an MLA. Sometimes he thinks to become a minister then it will work. No one gives importance to MLA. The minister thinks like this the minister rules. We are passing the time. After becoming a Chief Minister his yearning is, I should become the Prime Minister then it will work. Whether he would become or not in the meantime he would die. Then he will become a donkey. Children!
Teen Lok se tirpat nahi yeh mun bhogi khasiya। Satguru mile to ichha mete pad mil pade samana|| Chal Hansa uss Lok pathaun jo Aadi amar asthana।
Satguru would be found then he will sway the mind from these nonsense and will say
Chal hansa us lok pathaun||
Where there will never be death.
Chaar mukti Jahan champi karri Maya ho rahi dasi||
Here four liberations are believed to be main and these are for some time. Like, Syahlok, one goes to the realm of that deity who was worshipped.
Syahroop, he will make the form like that deity and will stay there.
Syamipya, will stay near with his deity.
So, these are the four types of liberation. But, for how many days will he stay? That time is limited. All those four liberations also destroy. Even they slip from hand. Then he becomes a dog, donkey, pig. And these will remain forever in Satlok --Aye haye--
Char Mukti jahan champi kartin Maya ho rahi dasi। Das Garib, Abhay pad parse mile Ram avinashi||
Char Mukti jahan champi karti means these will remain at the feet. We will stay forever with God and there is no shortage of money, wealth there. Your treasures are filled there.
Das Garib abhay pad parse||
There isn’t any fear of anything. The very big fear here is of death. It will finish as soon as you go.
Das Garib, Abhay pad parse mile Ram avinashi||
Brahma, Vishnu, Mahesh destructible, Brahm destructible. Kshar Purush, Akshar Purush is destructible, Goddess is destructible, what shall I mention about other deities.
Gita provides evidence in Chapter 2 Verse 12, in Chapter 4 Verse 5 and 9 and in Chapter 10 Verse 2 the speaker of Gita, their Brahm says, Kaal that ‘You and I have had several births Arjun! You do not know, I know. It will happen further as well. I have been created. These deities do not know’.
So, Children! That immortal Ram has been told in Chapter 2 Verse 17, in 18:46, in 18:61 and 62 and in Chapter 15 Verse 17 it had been told
UttamH, purushH, tu, anyaH, Parmatma, iti, udaahrtH,
YaH, loktryam, aavishya, bibharti, avyyaH, iishwarH ||
That immortal God will be met there. Kabir Sahib says ‘here also
Jai tujhe Raajpat bhi chaliye humra dhar le dhyan||
What kind of royal position will be given here? You will be provided more facilities than people of the world from the Almighty and it is said who has the devotion of God in mind - –Oye Hoye—then what is the position of Indra? He absolutely hates that position. So, he becomes Maharaja and happiness will be provided here. The Supreme God says
Maya dasi Bhagat ki, sant ki, ubhay de aashish। Barti aur Laton chhadi sumar-sumar Jagdeesh।
It is said Bandi Chhor will give so much money that eat, spend and utilize much on righteousness.
Maya dasi Sant ki ubhay de aashish||
It will give blessings from both sides. Eat, spend and donate and
Barti aur Laton chhadi।
Kabir Sahib says
Sumar-sumar Jagdeesh।
Chant, which Jagdeesh? True mantra, true devotion of Satpurush Kabir Sahib
By doing devotion now, Nitanand Ji was listening to the whole discourse. What do they do? They tell about things similar to Satlok, spiritual knowledge, devotion till Vishnu.
Now, Nandlal Pandit Ji and on top of it Tehsildar, two arrogance together. He thought I will go to the saint then what will the people of the town say? Brahman and Tehsildar. Here he came to someone's house and fell at the feet of the saint. Kaal has stopped many paths.
So, he got to know that here is the camp of Mahatma at a distance of 2 kms from Narnaul. The saint went. The next day he pondered a lot. He sat early in the morning on a horse which he received from the government side and took them to the ashram. Sant Ji had got head shaved and in an easy mood for walking was coming from the same route from where Nandlal was going, Tehsildar Ji.
Now, these Brahmans at that time used to believe all these omen-bad omen a lot. He thought, look, this wretched man came in front of me with hairs cut and what precious work I was going to do? Today, I was going to make a guru. Today, the deal of life was to be done. This bad omen happened. The symptoms of bad omen happened.
So, he thought in his mind hit his head with two fingers. The bad omen will disappear. Earlier we also used to say when we were kids that ‘if you lie you will incur sin'. He said like this ‘it was said with fingers crossed. There won’t be any sin’.
These were our artificial things made. Had crossed Fingers, therefore, the sin was not incurred.
So, with this point of view, he hit two-three times on the head of Mahatma with reverse fingers and said, ‘O unfortunate, wretched you had to come in front of me today only. Today, I was going to make a guru. I will do the deal of my life’.
Now, that sant Ji remained astonished. He seems educated, riding on a horse, must be some officer and behaved like this, well, a master. Many are found who behave like this with Saints. They do not mind much. He went.
When he reached Ashram then he got down from the horse and tied it with a tree.
So, the devotees were present there. Brother, some big officer is coming. They greeted. He asked where the Saint was. I have to take initiation. They said ‘come sit'. They made him sit with respect. A sack was laid ahead where the seat was set. Sit, he will just come after taking a bath, he is going for an outing. He will come after a walk, will take a bath and come now.
Mahatma Ji came after walking for half an hour and taking a bath, came and sat on the seat. A horse was seen tied in front and a man was seen sitting. He saw he was a Mahatma Ji. You made a very big mistake, sinful soul.
Now, he will threaten you and drive you. He lowered his neck and Nandlal, buried in Shame, lowered the neck.
Mahatma Ji also understood, Gumani Das that the man felt shy. He said, ‘Shriman Ji, you have come to acquire a guru. There is nothing in it to worry about. Like we go to the house of a Potter and purchase some pot or someone comes to our house to sell so we check by knocking it. Is it not broken somewhere? Is it unbroken or not?. You have tested out your Guru by knocking. Son, it’s nothing. You tell the reason for your coming’.
Now, the Supreme God had to break his arrogance that the saints are like this.
Children! The nature of saints is good. The things were messed up here that What to lick of the good language and speaking good, by it not being the true path.
Gorakh se gyani ghane Sukhdev jati jahan|| Sita si bahu bharya sant door asthan।
Nitanand fell at his feet, crying. God gave his complete introduction. Told his identity. 'So and so, I am the Tehsildar at the Nawab of Narnaul. Day before yesterday night, I heard your sermon. My eyes opened. I want salvation’.
Whatever spell-mantra he gave he happily accepted it by heart. He started doing devotion. He got so highly motivated that he even left job and Guru Ji went away. He renounced his house and by taking along with him that mantra, started searching for a secluded place, a forest.
So, here in Haryana there is one Manjra village, there is Bigowa, there is Baans. The boundary of these 3-4 villages is together. A pond was made there, a Small pond type. There were several jungles. Well, earlier there used to be many jungles, all. That is called ‘Jatella jauhad'. He spent the rest of his life there. The devotion was not correct. The man was honest. He had a lot of desire for the Almighty. Some previous sacraments were strong. But his future was zero. Yet when he had knowledge, so what he said? What is said, then his name was kept Nityanand . His guru Ji changed his name. The name was changed because I will go somewhere else and do devotion and from behind the family members should not keep searching.
So, no one will know there by that name. So, what is said? Then, Nityanand Ji expresses his thoughts in front of his followers.
Brahman kul mein janma thaa mein karta bahut marode|| Aur guru Gumani Das ne diya kubudhh gadh tode।
Pride of caste, pride of post, pride of money and wrestler. When becoming a wrestler, then the pride of the body. This is the enemy of the creature.
Brahmin kul mein janma thaa mein karta bahut marode||
There was a lot of pride in me.
Guru Gumani Das ne diya kubudhh gadh tode।
It was the fort of pride. It was completely broken.
Aakhir tujhko Kaun kahega guru bin aatam Gyan। Mun neki karle do din ka mehmaan।
Children! Satguru poora Mila nahi rahi adhoori seekh|| Taily ke re bail jyun chale ek nahi beekh।
By not getting the complete guru such a pious soul ruined Karma and went away. It went till Heaven. Will take birth again, the soul of that Nitanand.
Children! By giving all this conclusion to you, diamonds, pearls and Ruby this servant wants to tell His identity that what have you attained? How good is your destiny? How good is your luck?
Open your eyes I am not a child, not a folk singer. I do not have any selfishness from you. You seem to be mine. You seem to be the children of God. My job appears to be true because of you. I will do my complete job. I will not be the sinner of God. Look at my age. I am barking for you. I am the dog of the Almighty, of gurudev. You wake up, may yours be good, do not wake up, your wish. I hope you will wake up and get into true devotion. You will renounce this dirty world. Go to Satlok and get a place. May Almighty give you salvation. May He keep you happy always.
Sat Sahib!