Sat Sahib
Hail Satguru Dev.
Hail to Bandi Chhor Kabir Sahib Ji.
Hail to Bandi Chhor Garib Das Ji Maharaj Ji.
Hail to Swami Ram Devanand Ji Guru Maharaj Ji.
Hail to Bandi Chhor Satguru Rampal Ji Maharaj Ji.
Hail to all saints.
Hail to all devotees.
Hail to righteous men.
Hail to Shri Kashi Abode.
Hail to Shri Chhudani Abode.
Hail to Shri Karontha Abode.
Hail to Shri Barwala Abode.
Sat Saheb.
Garib, nyoli naad Subhan gati lade Bhujang hamesh|| Jadi jano naam jagdeesh hai vish nahi vyape shesh।
How beautifully Sant Garib Das Ji Maharaj presents with proof the spiritual knowledge obtained from Almighty that the mantra of God Kabir is so awesome, Kabir Sahib has told that.
Kabir, Jaise fanpati mantra sun rakhe fun sakode|| Aise beera mere naam se Kaal chale muh mode||
Kabir Sahib Himself has told this as ‘Fanpati' snake by listening to the mantra of 'Gardu' gets so much scared of him that he gathers his hood and tries to run away. In this way, with my name, with that true mantra this Kaal turns away his face. In this way, Kaal runs far away. Garib Das Ji says
Yam kinkar kar jode chale tis Dekh re|| Dharamrai ke ank mitave lekh re। Jeev juni nahi jaa bahan thade gahee। Dargah manj hajoor pakad cheki bahi।
Eye witness Garib Das Ji describes the power of Almighty Kabir Ji that seeing Him the messengers of Yam fold hands and goes far away and then Almighty took out my accounts book after going to the court of Dharamraj. ‘Bahi' that book, that pad in which the account was written and God said ‘give this to me. He is my devotee. He has taken initiation from me. Almighty tore that pad there itself and threw it in the dustbin.
Dargah manj Hajoor pakad cheki bhi। Jeev juni nahi jaa bahan thadde gahi
Whoever’s hand Kabir Sahib holds, to whoever He gives shelter that creature will not go in 84 types of life-forms.
Bahan thade gahi।
'Thade', 'Thade’ means strong. The capable, powerful have held our hands. Gave us shelter.
Let me tell you the definition of ‘Thade' because Children! Whichever topic we hear, with that, the link of that story is very important. Else, there is no purpose for it.
It is long back, a devotee was in the refuge of Almighty Kabir Ji through Sant Garib Das Ji. Earlier the farming used to be only dependent on rainfall. There were no canals. Neither was there any water. There used to be rainfall in some areas then the farmers used to plough it and sow seeds. There used to be a lot of fields. There was rainfall in the area of the sister of that devotee. A message came from there that there has been rainfall in our area and all fields are absolutely ready to be sown. Are capable enough to be sown. Come for help.
He took his OX and plough and went. He was sent to the other field and his Brother-in-law himself, sister's husband took his OX and went to another field. In the field in which the devotee went he ploughed during the day. They used to give rest for some time to OX during the afternoon. He went beneath the tree then he saw there was a pond around, a small pond, ‘Johadi'. There were some trees in that. There was water. He went to give water to OX to drink. There was a ‘Mandi', a memorable, like a small platform was made. A nugget (Bheli) of Jaggery was kept there. 'Bheli’, They used to make a batch of 5 KGS. It was specially to offer a gift. The farmers used to offer to their divinities. They used to commit before, the first harvest, 5 KGS, they would offer to Peer. That memorial was of the Peer.
So, it was one nugget, a thick one of 5 KGS, of five pounds. He picked that and brought, that devotee. He himself ate some and gave some to OX to eat. After completing his work he returned home in the evening and slept.
At around 12:00 in the night one person of 4.5 feet with a cap on head, in white clothes, beard as the attire is of a Muslim came and stood 10 feet far from him and said ‘how did you eat my Jaggery? How dare you? You are in the shelter of ‘Thade’ therefore, you are saved else I would have killed you and both your Oxen. I could not do it', and his eyes were absolutely red. He was very angry. Saying this he went.
The devotee somewhat realised what was this scourge? Rest he had this much faith that I am in the shelter of capable. Such idiots stand nowhere.
Yet, it was in mind that if this thing happened then why did it happen? What was the reason?
He asked his sister that ‘Sister! So and so, the Jaggery was offered at the memorial in your field. Whose is it? Adjacent to your fields, on ‘Johadi' on the Pond’.
Then his sister said that ‘What is the matter, Brother?’. Someone had offered one nugget. I picked it else the dogs would have eaten it. I gave some to Oxen to eat and I ate some’.
His sister said, ‘what oppression did you do? Why did you pick it from there? She started crying as soon as she heard. The brother said ‘listen to mine the whole. He would be a 4.5- 4 feet man and had worn white clothes, a cap, was Muslim type and he stood 10 feet far from me. He came at night and said ‘how dare you pick up my Jaggery? How did you eat it?’. I did not say anything , he himself said ‘You were in the shelter of the powerful, else I would have killed you and would kill both your Oxen’. His eyes were red. Saying this he went back.
That sister started crying badly ‘Re, you try to blacken my face. What will I answer to Mom and Dad?’ And so on. ‘You found only that Jaggery to eat. Is there a shortage of Jaggery at our place?’ The sister started crying very badly. ‘Hai, how is my brother saved? She even started quarrelling with her husband. ‘Why did you send him to that side? Why didn’t you send him there? You should have told him'.
That brother said ‘even now the curtain is laid on your intellect. Your Lion went back with folded hands and said like this that ‘you are in the shelter of the powerful therefore, you are saved. Wouldn’t he had killed, you cry behind and now you are crying when I am alive, you crazy. Such a curtain is laid on your intellect. Do you know in whose refuge I am? I request you as well. You also come. Else you will die scared with these ghosts’.
So Children!
Yam kinkar kar jode chale tis Dekh re।
Children! The soul cries bitterly.
Charon yug mein Sant pukare kook kaha hum hail re, Heere Manik moti barse yeh jag chugta dhel re।
You got in the habit of picking pebbles.
Yam kinkar kar jode chale tis Dekh re।
Dharamrai ki bandh mitave lekh re। Jeev juni nahi Jahan bahan thade bhai। thadde
Dargah mun hazoor pakad chheki gahi। Sunn mandal Satlok agampur dhaam hai। Dhanya Bandi Chhor Kabir tumhara naam hai।
Children! In love for this Supreme father, such amazing knowledge, the refuge of such capable that the soul gets emotional. It cannot be stopped. We thank our Gurudev 100-100. Hey Bandi Chhor! Hey supreme father! How did you take us in refuge? How beautiful the path has been told? Else, here these ghosts keep us in trouble. We keep worshiping them and the misery remains as it is and Gita says if you will worship ghosts you will become ghosts.
Almighty's speech of Suksham Veda says
Bhoot rame so bhoot hai dev rame so dev|| Ram rame so Ram hai sun sakal sur bhev||
Now, the ongoing episode is
Kabir, jaise fanpati mantra sun rakhe fan sakode। Aise beera mere naam se Kaal chale muh mode।
The first speech of Amargranth of 'Parakh ke Ang'
Garib, nyol naad Subhan gati lade Bhujang hamesh। Jadi jaano naam jagdeesh hai vish nahi vyape shesh।
As there is a Mangoose, a creature of 9 inches and he kills a 10 feet Snake, a ‘Bhujang’. How does he kill? He has a trick. He has one herb. There is one herb in the jungle to kill snakes (Naagdaman). He smells it. A smell comes from it. When he disturbs the snake when he is near the herb. He is inside the bushes and shrubs. He disturbs the snake. The snake raises his hood like this. He fills the herb in his breaths, the smell and immediately goes there in front of the snake and sprays it from a little distance from where the wind is blowing and going towards the Snake, he goes to that side.
The snake starts to get circles with it, with that smell. His heart goes haywire and he tries to run away. Then the Mangoose sits on his neck, on the head, at the back side above the mouth. Then he continuously keeps spraying the smell. By making him unconscious he kills him. He bites him.
So Children! Garib Das Ji has said that this is the true mantra of God Kabir, Satnaam and Sarnaam. This Sarnaam is the main thing. Satnaam, It becomes very powerful by their combination. Like, two herbs are combined, it’s separate strong medicine gets prepared and with third God is attained.
What to say about Supreme God’s Sarnaam?.
So our salvation will happen with the chanting of all these mantras. This is our practice. Sarnaam is our worship.
So Children! As a small snake with the power of that herb, with the power of smell which he brings filled in breaths ruins such a strong- big snake similarly, by chanting God’s mantra through breaths. Then it has been told that
Garib, nyol naad Subhan gati lade Bhujang hamesh। Aur Jadi Jano naam jagdeesh hai।
Jagdeesh, the real mantra of the owner of entire nature, that is the herb. That is the herb to kill snakes (Naagdaman).
As Satnaam is very powerful. This is our practice. Like the first mantra, Satnaam is our practice. Saarnaam is our worship. There is a difference between worship and practice.
Kabir Sahib is our revered. Practice is like, we need water so we install a handpump. For handpump driller and pipe. They keep inserting driller and keep throwing out mud. By hitting the driller of Satnaam through inhale-exhale when it reaches to the level of water, that bore, then by lowering a pipe in it then a machine is fitted to that, that is Sarnaam and then it is run through a machine. That is our revered deity. That is Sarshabad which we needed.
In this way, that happiness will be obtained, of that supreme father, of the true court of Almighty.
So, Garib Das Ji says that Mantra is Sarnaam. Consider that herb to be the mantra of Jagdeesh, Almighty. Jagdeesh, Kabir Sahib’s Sarnaam, that (Naagdaman) herb to kill snake, herb to kill Kaal (Kaaldaman) and
Aur vish nahi vyape shesh।
Leave aside the small snake, Sheshnaag who is the biggest, strongest snake, is the hood-holder of 1000 hoods which means Kaal is 1000 arms powerful. Even he cannot come near.
Children! Appreciate your luck. Celebrate thanks 100-100 times. Garib Das Ji says
Garib, sadho seti maskari yeh choron naal khushaal। Mal akhada jeetenge ye yugan-yugan ke maal।
‘Maal', wrestler, Stout-fellow. The whole world is happy with these fake gurus.
Sadhon seti maskari inn choran naal khushaal। --oye hoyel –
They are happy with these liars, false gurus and mock at sages, saints.
Yeh to Mal akhada jitenge yeh yugan-yugan ke maal।
You are the wrestlers of several Eras. Children! Many times you are given evidence, I will keep giving till my last breath because this is only the syllabus. The teacher teaches the syllabus the whole year. Reverse-correct, he keeps it memorized by heart. Then the children get success.
The Almighty has been with you since Eras. In Satyuga, King Ambresh had been a great religious King. He used to perform a lot of religious sacrifices. Used to organize a lot of community feasts. Used to donate a lot of money to Brahmans. Used to distribute ‘Laangad’ cows. Used to distribute 1000 Laangad’ cows. Laangad’ means the one with a calf, who has given birth, milking one, used to organise food, community meals. He used to give ‘Dakshina' whatever folklores he had heard. Guru Ji had told, the sages. He used to do all that.
The Almighty used to remain along with there as well. He used to keep the honour of their devotion and tried to explain him in between by acquiring the form of a sage. He told Ambresh the true path. He listened very attentively and took initiation but there were thousands of sages and God was one only.
In the end, even King Ambresh also surrendered. He quit the practice of God and started that of the sages. He was such a good devotee of Vishnu Ji.
So Children! Now we laugh as well as feel sad.
Garib, Ved padhe par bhed na Jane ye banche Purana 18 aur patthar ki Pooja karein bhool gaye srijanhara।
The sages at that time, used to read Vedas, only Vedas. Puranas are their own creation. Then they went on writing as they wanted and used to practice everything against Vedas, themselves did and got it done. They worship Vishnu Ji and what does Gita say? Which is the summary of four Vedas. Vishnu is one amongst the three qualities, Satgun. The worship of these three qualities is done by those whose knowledge has been stolen by triple illusion (trigunmayi maya). It’s restricted to them. People with demonic nature, lowest amongst humans, evil-doers, foolish do not even worship me.
So, Ambreesh used to perform the same practice but previous sacraments, as this is devotional Era going on. Children! If you listen to these points again and again then it will settle in your heart, this is the story. This is the truth.
Now, this devotional Era has started, consider the salvation Era. This will continue for thousands of years. Millions of devotee children, sons and daughters will be liberated. This will continue then as well for lakhs of years, even more. But they will continue to practice but they won’t develop that much faith. They will remain here itself in Kaal’s web. From them itself because this devotion is tremendous, it’s in accordance with scriptures.
Kaal will give them birth in the next Satyuga. First, he will keep them in upper realms. In upper realms they will remain deities of heaven for thousands and lakhs of years. Which means this is like the circle of a crusher. This is a chain. As one is put on that chain. Goes to Brahmlok. Then circling around goes to Vishnu Lok, Shiva Lok and by ruining, suffering, finishing their deeds in all yet their virtues remain so much that they are given birth in Satyuga and even in Satyuga a virtuous person. Then they become King and this devotion, the yearning for devotion and the left over power still remains along with. And due to this reason, even God has to remain with them.
Jo bachha gau ki nazar mein Yun sanyee ko sant, bhakton ke peeche phire veh bhakt vachhal bhagwant।
Kabir, Jo Jan Meri Sharan hai taka hun mein das, aur Gail Gail laagya phirun jab lag dharti aakash।
So, according to His Constitution He met Ambresh. It's fine, this point is so amazing that it looks fine one time but the atmosphere ruins. There is only one to tell this knowledge and no second supporter. They forget it in a few days and the sages misguide. 'Where do you talk from? There is nothing like this in Vedas. This is not in Vedas'.
Now, the servant wants to say with that devotion King Ambresh in next birth went to Heaven. He spent his virtues in Heaven. Then in Tretayuga, that same soul was born as King Janak. There also he did a lot of devotion, the staunch worshipper of Vishnu, the same feelings, the same homage was still filled. Almighty met him again but the King had accomplishments, so much grandeur and those gurus, all sages to misguide. Kaal has done such atrocity to us. He has fooled us like this. If even there is a little happiness, get some Lordship, some post we ourselves become God. But due to previous spirituality we remain somewhat spiritual as well but remain there only and King Ambresh was such a good devotee. He had previously done correct devotion with the power of accomplishment of the Almighty.
Once Sage Durvasa Ji released Sudarshan Chakra on him. Durvasa used to say that you leave this practice and do as I tell.
Ambresh did say ‘Yes' but did not quit. He went next time and got angry that you did not agree with me. I will cut your head. He was so annoyed and he released Sudarshan Chakra.
The Sudarshan Chakra touched the feet of King Ambresh and returned intending to kill Durvasa. Durvasa kept running in three realms. He did not find any cave where he could hide. He did not find any Patrons.
Almighty Kabir Ji acquired the form of Vishnu Ji. He organized a meeting. What not can He do in one minute?. Durvasa saw Lord Vishnu is sitting, he reached there and trembled. He ran very fast. 'God, save me, protect me Sudarshan Chakra will kill me’.
Almighty said ‘what mistake did you make? Why is it killing you?'. Then he told the whole story. God said that ‘move with devotional feelings. This path does not work with power. Impart your knowledge. If someone agrees it’s fine, if does not agree let it be’.
'God save me, God save me’. At that time, Sudarshan Chakra stopped. It stood afar, got scared seeing the power of God.
So, Durvasa had faith that here he could be saved. 'Forgive me, forgive me'.
Almighty said ‘Hold the feet of Ambresh. He will save you from this. I will not save'. He folded hands ‘O God! I will not be saved in your court. God! Where do you send me? He will kill me on the way’.
He said ‘Go, your life will be saved there only’. He fell at the feet of Ambresh. Who had killed 56 crore Yadav with one promise. It is said, there is a local saying here
Sher ne sawa Sher zaroor takraya kare|
With those who do nonsense. He put his head on the feet of Ambresh. 'Spare my life, Maharaj! Spare my life, forgive me'.
King Ambresh said ‘Maharaj! I did not say anything. You got your Karma’.
King Ambresh held Sudarshan Chakra with hand and off it, it calmed down and said ‘take it, take away your cannon and you should remain with devotional feelings’.
Children! King Ambresh was so highly glorified that even the sages who were their gurus were also astonished. Bandi Chhor says
Man tu sukh ke Sagar bas re aur na aisa yash re।
Tu sukh ke Sagar bas re|
There is nothing in this false fame. He was glorified there in Satyuga then he became King Janak. King Janak then further became Baba Nanak.
When one Sukhdev named child ascetic was a devotee in the womb of mother and had the accomplishment to fly in the air. With that turmeric knot they become a grocer. They do not consider anyone to be equal to them.
By falling at the feet of Janak he was able to go to Heaven. That Salvation is very far. That path is unique.
Garib, Sukhdev ne 84 Bhugti bana Pajawa khar vo। Teri Kya buniyaad prani tu painda panth pakad vo।
Sages like Sukhdev who was highly influential. All deities used to highly respect him, he is perfect. Even he went in 84 lakhs life-forms. He took initiation from King Janak.
Earlier he used to say ‘I am a child celibate
Brahman rishi Janak videhi Raja bhai kaise Sheesh niwaun jayee। Sukhdev bole Gyan viveka humne stri ka mukh nahi Dekha||
King Janak had 10,000 queens.
So, Garib Das Ji says
Gorakh se gyani ghane Sukhdev jati Jihan||
He was considering himself to be ‘Jati'
Aur Sita si bahu bharya Sant door asthan।
The house of Sant is very far. Brother! Not with these things. 'He is married. This was happening to him. How can he be a saint?’.
King Janak had 10,000 queens yet he was better than that fake.
Children! This is the original knowledge. This is the extract, this is the conclusion. This is true spiritual knowledge and as King Janak he performed several religious sacrifices. There is a lot of evidence in Puranas. He did a lot of righteousness, organised several community meals means distributed several milking cows, Sages-saints, so those were a lot of virtues accumulated.
Now see, how does Kaal cheats? Children! All points will have to be remembered. Unnecessarily, our wealth should not be lost.
King Janak and Sukhdev started going to Heaven sitting in a plane. On the way, 12 crore souls were suffering in Hell. There was hue and cry. They were weeping.
King Janak said ‘where is this voice of yelling coming from?’. Stop my plane. It was stopped. He was told that 'here is one Hell. 12 crore souls, creatures are suffering the punishment of their Karma, sins’.
The King said that 'release them, do not cause them anguish'.
Devdoot, messengers of Yam who had gone along with him said ‘well, here, your order does not work. Here, the King is Dharam Raj. Everything is done with his order’.
He said ‘Either you put me in this Hell, leave me also here or take them out’. The matter reached to Dharamraaj Dharamraaj came there and listened to the matter. Dharamraaj said ‘King! Everyone has to suffer their Karmas. Nothing can work like this’.
So, the King became stubborn, gesture means the charitable gesture. Altruism should also be in accordance. Altruism is not pursued with nonsense. 'Either leave me also here or take them along with me’.
Dharamraaj took out an alternative that ‘you give them half of your virtues or as much you want means they will be sent along with you to Heaven’. The King donated 50℅ virtues. They took all 12 crore souls to Heaven in the plane.
Children! Sukhdev did not make this mistake. He is in Heaven till today and King Janak finished half of his virtues and after emptying the rest of the virtues in heaven, after eating them, losing them, he was born in the form of Baba Nanak.
In the previous two births he was the King. There used to be many servants and then was hand to mouth. He himself was employed as a servant in the ‘Modikhana', godown of Nawab.
Now Children! You have to be careful like this also. Do not destroy your name, your devotion by getting emotional on anyone.
One was telling 'my brother was sad I gave my virtues to him, gave my devotion. He became fine and misery is happening to me. The condition is the worst, there is a problem, there is sickness. Problems are continuously cropping up’.
So, such nonsense won’t work. Take care of the decorum that has been made.
The point is that I want to bring you to this point now King Janak was the King. King Ambresh was the King. He became Baba Nanak and was himself employed as a servant to the King.
Now, coming here, our point pauses.
Sadho seti maskari ye choran naal khushaal|| Mal akhada jeetenge yeh yugan yugan ke maal ||
Means the desire for devotion, desire for God was in him even at that time but the exercise was wrong.
Now, the Almighty came and met him again. Now, he was a pauper of material money but was full of devotional money.
Previous virtues were amazing, the devotional ones. One are those done as righteousness, Karmas and one is the power of devotion. That was intact as it is.
He had finished those virtues and because of that devotion, due to that reason, Almighty came again and met him. Now, he was hand to mouth therefore, he listened if he would have been a King he wouldn’t have heard.
So, Children! How poor you may be today or are rich you are truly the children of that Lord. You are coming doing devotion from previous births.
Now, the Supreme God has to see that wealth of His.
Kabir, Sab jag nirdhana dhanwanta naa koi|| Dhanwan vako Janiye jape Ram naam dhan hoye||
You are filled with that Ram named wealth and as
Sukuch meen milta nahi bhai swati seep sab ahlee jayee|| --Oye hoye-- Sukuch meen Satguru ho aaya Jin Parmatma ka bhed bataya।
As the example of oyster and pearl is given. The Oyster received 'swati’, the rain drop also the pearl is formed but the ‘Sukach meen' if does not hit it, does not open it then that pearl will melt there itself and that Oyster will also die.
So, Children! Even your devotional wealth would also have died if Satguru was not found.
So, now that pearl of yours is safe. Now, it is said
Sukach meen Satguru ho aaya jin Parmatna ka bhed bataya।
So Children! Then the Almighty took Baba Nanak above and told him that true path. After that his life changed. Else, earlier he was becoming the Lawyer of Kaal. He does not used to listen.
Now children! Baba Nanak Ji was born in Hindu religion. The ‘Gotra' was 'Khattri' and was devoted to Lord Vishnu, Krishna, Ram. He used to read Gita Path from Brijlal Pandey and used to read Gita. When God met, he argued a lot. At last, he said ‘I will agree if I would see with my eyes’.
So, the Almighty also had to make eye-witness. Bein river was flowing along with Sultanpur. The elder sister of Baba Nanak was married in Sultanpur. He used to live at his sister's place. There he used to work at Nawab.
He used to go to the river to take a bath in the early morning. The Almighty held 2-3 meetings there. When He came the third time, then he said ‘If I see with my eyes then I would trust’. He had understood the whole point. He saw Gita again and again, has read the truth. God is some other and even wanted but previous knowledge and there was no supporter that this is the truth. He said ‘I will agree if I will see with my eyes’.
Kabir Sahib and Baba Nanak Ji, Almighty were contemporary. Baba Nanak Ji was born in 1469 and left the body in 1539. The Supreme God went in 1518.
So, from 1469 till 1518 they were contemporary. Then he saw Satlok with eyes. He hid the body of Nanak Sahib Ji somewhere for three days and took his soul then left him back the third day.
After that his life changed. He relinquished all those worships and came in the refuge of Almighty. There was resistance at home, opposition in the society. His father was also very sad. 'Who are you born to us? You talk ill about our divinities’.
So, he got very upset but when he had seen with eyes then who would listen to whom?. Saints are man of valour. Saints, soldiers and Lion do not step back.
So, Children! Now the whole knowledge happens from spiritual discourse. Supreme God and that beloved soul. The discourse was held of the soul Nanak Sahib and Supreme soul. The point was clarified from discourse.
Now, I will narrate some speech from ‘Parakh ke Ang'.
Sadho seti maskari ye chora naal khushaal, mal akhada jeetenge yeh yugan yugan ke maal||
Now, Baba Nanak was a wrestler from several eras and he only won. Then he stood firm when he understood the knowledge, the whole world.
Meerabai was a wrestler from several eras.
Satsang mein jana na chhotey maa koi jal ke maro sansaar।
So, Children! You will have to come in this situation one day then Supreme God will agree. God imparts this knowledge Himself and those souls who surrender hearing it are the great souls.
Garib, Hans gawan karte nahi mansarovar chhad। Kauve udd-udd jaat hai khate mansa haad।
Swan and Crow and Buggle all are called birds. The Swan does not leave Mansarovar where there is his food, Pearl and Crows do not stay there because they have to go place to place to eat meat, eat bones, lick the flesh of bones. To prick the beak in the wound of some animal. This is the nature of people possessing the instincts of Crow.
Their selfish motive should be accomplished. No matter how sad the other person may become. These creatures are like crows.
Now, here it has been said, Kabir Sahib says
Garib, Hans gawan karte nahi mansarovar chhad। Kauve udd-udd jaat hai khate mansa haad।
Garib, mansarovar mukti phal mukta halke dher|| Kauva aasan na bandhe jai bhoomi deen sumer।
Garib, Kauwa roopi bhekh hai naa prateet yakeen, 68 ka phal metkar bhaye deen be deen।
Garib, Hans dasha to saadh hai sarovar hai Satsang|| Muktahal vani chuge phir Chadhat navela rang।
Now, it has been clarified that this discourse is Mansarovar and these devotees, noble souls are our Swans and crows, bugles eat frogs, fishes, junk and do nonsense and Swan only eats pearl.
Similarly, those devotee souls who have become free from vices, son or daughter, are like Swans. They only listen to God’s speech and do devotion to Supreme God and eat righteousness, Karma-form Pearls and then by eating these pearls means by listening to these sermons
Phir chadhat navela rang।
An amazing colour is painted on his soul. The soul becomes so strong as happened of Baba Nanak. As happened of Meerabai. Like this, it will happen to you as well. It will happen with this discourse.
Children! We have not got this discourse till today. This is the immense grace of Supreme God happening to you.
Look, from where is it happening?
That Lord, that Supreme God had said these statements, Remember.
Satguru jo chahve so karhi 14 koti doot darhi।
He can do whatever He wants. Look at this evidence, He did this.
Oote bhoot jam tras nivare Chitra gupt ke kagaz pade।
Pious souls! Blessed are your mother-father from whom you are born and blessed is your luck, blessed is your previous deed and blessed is this time of yours that you are born at this time.
Do not take the efforts of Supreme God, efforts of this servant lightly. Pious souls! I am filling the immortal story of that Almighty in your hearts. I am feeding you this nectar diet.
Children! Sacrifice. Identify the time. This time will not come in your hand again and again. You had been dying performing these worldly works. Yet these do not get complete. Pay more attention towards this Supreme God. I will show unique blessings in everything. May Almighty grant you emancipation. May He give you time to take a bath in this precious gem, in this Mansarovar to erase the filth of this soul.
Sat Sahib!