The essence of Surah Al-Ikhlas, encapsulated in its four concise verses (112:1-4), unveils profound truths about the nature of God. These attributes remarkably align with the descriptions of Allah Kabir, the Supreme God, as portrayed in various spiritual texts. Let's explore deeper into this fascinating convergence.
Surah Al-Ikhlas 112:1- Echoes of Oneness: Aligning with Allah Kabir
The opening verse proclaims, "Say, 'He is Allah, [who is] One.'" This powerful statement emphasises Allah's absolute oneness and indivisibility. It underscores his unique and infinite power, presenting him as the master of all creation and the eternal force governing the universe. This concept resonates with the understanding of Allah Kabir as the embodiment of the one Supreme God. The sacred texts of the Quran, Vedas, Bible, and Guru Granth Sahib all offer affirmations of Kabir Sahib as this very entity.
Divine Arrival: Kabir's Enigmatic Birth and Naming Ceremony
God Kabir descended in infant form, on a lotus flower in the rippling pond of Lahartara in Kashi India. When Kazi Mulla came for Kabir Sahib's naming ceremony, they opened the Quran, but every letter of the book transformed into "Kabir-Kabir." Despite repeated attempts, all the letters continued to change into "Kabir."
Surah Al-Ikhlas 112:2 - Eternal Refuge: A Shared Sanctuary
Verse two describes Allah as the "Eternal Refuge," the everlasting source of sustenance and shelter for His devotees. Similarly, God Kabir, through His teachings, offers eternal refuge to His followers. This shared principle highlights the concept of both Allah and Kabir as sanctuaries for the faithful.
Surah Al-Furqan and Kabir Allah: A Complementary Viewpoint
While not directly part of Surah Al-Ikhlas, Surah Al-Furqan 25:58 offers an additional layer of understanding. This verse praises the Almighty, identified as Kabir Allah, the eternal and immortal being worthy of worship and capable of erasing His devotees' sins. This description complements the concept of Allah Kabir presented earlier.
Surah Al-Ikhlas 112:3 - Beyond Birth and Death: Transcending the Mortal Realm
The third verse declares, "He neither begets nor is born." This verse establishes that Allah transcends the limitations of human birth and reproduction. This concept aligns with the understanding of Kabir Parmeshwar existing beyond the cycle of birth and death. He is an immortal being who resides outside the confines of time and space.
Kabir Ji's Manifestation: A Unique Arrival
Kabir Ji was not born from a mother's womb. His body was not made of flesh and blood. He endured all sins and was the destroyer of sins. He was free from all karmic bonds and liberated others from them. Kabir Ji had no sons or daughters but revived two dead individuals who remained with Him as His spiritual successors. This also affirms that Kabir Ji could bring the dead back to life, which is a recognition of Allah's identity.
Surah Al-Ikhlas 112:4 - Unparalleled Greatness: A Divine Hallmark
The concluding verse proclaims that there is "none comparable unto Him," emphasising Allah's incomparable greatness and uniqueness. Similarly, God Kabir possesses unparalleled divine attributes and glory.
God Kabir's Unique Departure: Transcending Mortality and Comparisons
Anyone who came to this earth left by dying, meaning, leaving behind the body of five elements. But Kabir Sahib went to Satlok with His body. This indicates that Kabir Sahib was unique. There was no one comparable to Him. Neither Moses, nor Adam, nor Prophet Muhammad, nor Ram, nor Krishna.
Sant Rampal Ji Maharaj: Dispelling Misconceptions
In today's world, with increased literacy and access to information, it is essential to address religious misconceptions. Sant Rampal Ji Maharaj, through His teachings, strives to dispel these misconceptions and offer the true knowledge of Allah Kabir. By understanding the deeper truths enshrined in the verses of Surah Al-Ikhlas, we can move closer to recognising Allah in His true form.
Having gained literacy over centuries, it's time for the entire Muslim society to read and contemplate their teachings. They must discern what is right and wrong through the divine knowledge bestowed by Allah.
FAQs : "Quran Surah Al-Ikhlas 112 Verses 1-4 Praising Allah Kabir"
Q.1 What is the verse 112:1 in the Quran?
Surah Al-Ikhlas 112:1 proclaims, "Say, 'He is Allah, [who is] One.'" This verse emphasizes Allah's absolute oneness and indivisibility, underscoring His unique and infinite power as the master of all creation and the eternal force governing the universe.
Q.2 How does the concept of Allah's oneness in Surah Al-Ikhlas align with the depiction of Allah Kabir?
The concept of Allah's oneness in Surah Al-Ikhlas aligns with the depiction of Allah Kabir, the Supreme God, as it presents Him as the embodiment of the one Supreme God, affirmed by sacred texts such as the Quran, Vedas, Bible, and Guru Granth Sahib.
Q. 3. What does Surah Al-Ikhlas 112:2 reveal about Allah, and how does this relate to Kabir Saheb?
Surah Al-Ikhlas 112:2 describes Allah as the "Eternal Refuge," the everlasting source of sustenance and shelter for His devotees. Similarly, Kabir Sahib offers eternal refuge to His followers, highlighting a shared principle of both being sanctuaries for the faithful.
Q.4 How does Surah Al-Furqan 25:58 complement the understanding of Allah Kabir?
Surah Al-Furqan 25:58 praises the Almighty, identified as Kabir Allah, as the eternal and immortal being worthy of worship and capable of erasing His devotees' sins, complementing the concept of Allah Kabir presented in other texts.
Q.5 What does Surah Al-Ikhlas 112:3 say about Allah's existence beyond human limitations?
Surah Al-Ikhlas 112:3 states, "He neither begets nor is born," establishing that Allah transcends human birth and reproduction. This aligns with Kabir Parmeshwar's existence beyond the cycle of birth and death as an immortal being outside the confines of time and space.
Q.6 What are the unique attributes of Kabir Sahib mentioned in the article?
Kabir Sahib was not born from a mother's womb, had no flesh and blood body, endured all sins, liberated others from karmic bonds, and could revive the dead. He also transcended mortality by going to Satlok with His body, indicating His unparalleled uniqueness which indicates the same attributes of Allah as mentioned in Quran.
Q.7 What is the meaning of Surah 112:1-4?
Surah 112:1-4, also known as Surah Al-Ikhlas, succinctly encapsulates the essence of monotheism in Islam, describing the fundamental attributes of Allah. It proclaims:
1. Oneness (112:1): Allah is singular, unique, and indivisible.
2. Eternal Refuge (112:2): Allah is the eternal source of sustenance and refuge.
3. Beyond Birth and Death (112:3): Allah neither begets nor is born, signifying His transcendence beyond human limitations and cycles of life and death.
4. Unparalleled Greatness (112:4): There is none comparable to Allah, underscoring His unparalleled and unique nature.
Q.8 What does Surah 112 say about Allah?
Surah 112, or Surah Al-Ikhlas, describes Allah with the following attributes:
- Absolute Oneness: Allah is uniquely One, with no partners or equals.
- Eternal and Self-Sufficient: Allah is the eternal refuge, the sustainer of all.
- Transcendence of Human Attributes: Allah is beyond the human concepts of birth and procreation.
- Incomparable: There is none like Allah, highlighting His uniqueness and supreme greatness.
Q.9 What are the four qualities of God described in Surah 112?
The four qualities of God described in Surah 112 are:
1. Oneness: Allah is singular and unique.
2. Eternal Refuge: Allah is the eternal source of refuge and sustenance.
3. Transcendence: Allah is beyond birth and death, and does not beget nor is begotten.
4. Incomparability: There is none comparable to Allah, emphasizing His unparalleled greatness and uniqueness.
Recent Comments
Latest Comments by users
If you have any query regarding the above content then please email us at [email protected], we will try to solve it with proof.
Zakariya Khan
Kabir Sahib Ji always promoted the Hindu religion and opposed Islam. How can you claim that a human being is Allah? It is a heinous sin. By calling Allah a human, you are disrespecting Him, as He is formless and cannot be seen.
Satlok Ashram
Dear reader, we appreciate your engagement with our article. Kabir Sahib Ji did not promote any particular religion; he respected all religions. He just opposed the hypocrisy within all religions. If you read the Kabir Sagar, you will find that he discussed every religion and provided insights on the true way of worship of one God. For instance, in the Quran Sharif, Surat Furqan 25 Ayat 59, it says that Allah created everything in six days and sat on the throne on the seventh day. If Allah is formless, how can He sit on a throne like a king? This suggests that Allah has a form. We aim to enlighten entire human society about the one God described in all spiritual texts, without promoting any particular religion. We encourage you to listen to the spiritual discourses of Sant Rampal Ji Maharaj available on various social media platforms and read the book Gyan Ganga to gain a deeper understanding of Allah