Sanaka, Sanandana, Sanatana, and Sanatkumara, the four Kumaras, the learned beings (Jnanis), believed to be the perfect enlightened yogis are the first mind-born sons of Rajogun Lord Brahma in the realm of Kaal Brahm. The four brothers are the knower of four Vedas which they studied since childhood hence, these great devout who without any desire of worldly life and intending to preach, always travel together throughout the materialistic Brahmands with spiritual powers they possess. These four Sanakadi Rishis are however misled by Kaal Brahm/ Jyoti Niranjan therefore, are mistaken that they are doing devotion to Almighty. The fact is they consider mortal Lord Vishnu to be supreme God. Due to this ignorance, they haven't been liberated so far.
Suksham Veda sings glory of the supreme God, the creator of all universes. It clearly mentions that the four infant Kumaras means Sanakadi Rishis/ Chatursana, one among the 12 Mahajanas lack true spiritual knowledge due to which despite being great devotees they are far from truth about the absolute knowledge of Almighty Kabir hence, are trapped in the dangerous web of Satan Kaal, who is the owner of only 21 mortal universes.
Backed by certified evidence from Sachidanand Ghan Brahm’s speech this article will throw light on the exact status of so-called eternal liberated yogis viz: Sanaka, Sanandana, Sanatana, and Sanatkumara.
We will also try to get answers to some frequently asked questions
This article will also prove who is the supreme God whose worship provides emancipation (Moksh) to suffering souls.
The key points of discussion will be as follows
Note: The reference has been taken from Suksham Veda, nectar sermons of Jagatguru tatvadarshi Sant Rampal Ji Maharaj and sacred books written by Him.
Swayambhu Manu Brahma ki shakha। Rig, Yaju, Saam, Atharvan bhasha|| Peevrat bhaya Uttanam pata। Jake Dhruv hai, aatam gyata ।।
Sanak sanandan Sant Kumara। Chaar putra anuragi dhara।।
Teentis koti Kala vistari। Sahans atthasi munijan dhyani||
Meaning: Respected Sant Garib Das Ji Maharaj has glorified Shri Brahma Ji in the Suksham Ved, describing how great the children of Brahma Ji are, such as Maharishi Swayambhu Manu, Peevrat, 33 koti deities, 88 thousand sages, Sanaka, Sanandana, Sanatana, and Sanatkumara. All these clan expansions belong to Rajogun Shri Brahma.
The four Sankadik Kumars have asked for a boon with prudence to remain five years lifelong, due to which these great men are called ‘Anuragi Dhara'. They became detached from the world and have a strong desire for devotion to God.
Sankadik aur siddh chaurasi, dhyan dharat hai taas ka। Chaubeeso avatar japat hai, param hans Prakash ka।।
Meaning: Sankadik means Sanaka, Sanandana, Sanatana, and Sanatkumara are the four mind born sons of Brahma Ji who have received a boon that no matter whatever may be our age, our body should always remain like that of a five year old child, neither shall we become young nor grow old because desires become strong after reaching youth, the person is unable to engage in devotion and gets entangled in family life. The entire lifespan is spent in worldly activities. The ultimate purpose of human life, which is to attain salvation through devotion, remains unfulfilled.
Hence, they will remain for five years. They are also believed to be scholars in spiritual knowledge. Due to a lack of Tatvagyan, these Sankadik and 84 Siddha meditate upon God and claim we do devotion to complete God. They say we see the radiance of God. The supreme Hans is formless. All of them are confused, hence, trapped in Kaal’s web.
Ref: Adhyatmik Gyan Ganga, evidence of Nature's Creation in Shri Vishnu Puran, Page no134
(Reference no. 66) Chapter 7 Verse 13 (Second part)
(Shri Parashar Ji’s statement)
Description of placement of realms and planets in one Brahmand.
Dwe koti tu jano loko yatra te brahmanah sutaah| Sanandanadya: Prathita Maitreya malchetas:||
Meaning: ‘O Maitreya, two crore yojanas above that is the Janloka, where Sanaka and other renowned sons of Brahma Ji reside with pure minds.
Note: Shri Parashar Ji has also mentioned about the placement of Sun, Moon, Saptrishis, Jupiter, Saturn, Dhruv etc. in his description.
Ram Niranjan aarti teri, avigat gati kuch samajh pade nahi, kyon pahunche gati meri।।।
Narakar nirlep niranjan, gunh ateet tihun deva।
Gyan dhyan se rahe nirala, jaani Jaye na sewa।।2
Sanak Sanandan Narad munijan, Shesh paar nahi pave।
Shankar dhyan dhare nishvasar, ajahun tahin suljhaye । ।
Meaning: You, the Supreme God, are pure and unattached. You are in human form (male form). You are beyond, that is, above, and distinct from the three guna-like Lord Brahma (Rajgun), Lord Vishnu (Satgun), and Lord Shiva (Tamagun). You are not influenced by these three qualities. You possess an indestructible supreme quality. You are indestructible, your world is indestructible and the inhabitants of your world are indestructible, all of which are effects of your supreme quality.
You remain distinct from the knowledge prevalent in the world (folklore) and the meditation done on its basis, that is, you are different from it; no one is able to know your sadhna (method of devotion). With the aim of attaining you, Sanakadik, i.e. the four sons (Sanaka, Sanandana, Sanatana and Sant Kumar) and Brahma's son Narada Rishi and Sheshnag are also doing sadhna on the basis of the knowledge heard from the sages (on the basis of folklore) on the basis of spiritual knowledge received from their father Brahma Ji. Even they could not reach you, that is, they could not meet you nor could they find an end to your glory.
Even Lord Shiva, the great yogi of Kaal Loka, is meditating at night and day. To date, they all are trying to solve the mystery of spirituality, but have not been successful.
Sur nar munijan sevahi, Sankadik dhyave। Shesh sahans mukh ratat hai, jaka paar na pave। ।
Meaning: The Supreme being whom the gods, humans, sages and saints serve and worship, and whom even great sages like Sanakadik meditate upon. The glory of that supreme being is so infinite that even Sheshnaag keeps on praising Him with his thousands of mouths, yet none of these could fully fathom His qualities and glory.
Shabad swaroopi sab ghat bole, pragat dekhi nahi veh oley।
Sanak Sanandan Brahma thake, Anant koi Shankar padhi bhakhe ।
Meaning: God, in the form of the word (divine power/name), exists in all beings. He works within everyone through His power, but ordinary humans cannot directly recognise Him. Even great sages like Sanaka, Sanandana, and Brahma exhausted themselves in their quest to understand the full mystery of the Supreme Being. Many Shankar (Shivas) also studied and expounded upon the scriptures, yet they could not grasp the full glory of the Supreme Being.
This human body is extremely rare and extremely valuable. It is only in this human life that the attainment of God is possible. The great wise saints and sages who attained the ultimate truth also practised through this human birth.
Is dehi ke deva loch, tu nar kyun uklata। Nar dehi Narayan yehi, Sanak Sanandan satha।
Sumiran Ka Ang, Raag Basant, speech no. 8:-
Respected Sant Garib Das Ji Maharaj says all those who perform devotion against the injunctions of holy scriptures are trapped in Kaal's web and haven't been liberated.
Koi hai re parle paar ka, jo bhed Kahe Jhankar ka।।
Varahi Bharthari Gopichand, varahi Sanak Sanandan bandh।।
Varahi Brahma Varahi Indra, Varahi sahans Kala Govind।
Varahi Shiv Shankar Jo simbh, Varahi Dharmrai aarambh ।।
Meaning: Ancient yogis/ saints like Gopichand, Bharthari, Sankadik Kumar, gods like Brahma, Indra, Shiva, and Dharmrai are trapped here itself in 21 universes and long to be liberated.
Garib, Vishnu Brahma Shiva suno, aur Sankadik chaari। Atthasi sahans jaleb me, yeh mati moodh ganwar ||
Meaning: In this speech, Saint Garibdas Ji says, ‘O Vishnu, Brahma, Shiva and Sanakadik, the four sages, listen, all creatures are bound in the cycle of creation and the web of Maya, bondages they do not recognise the ultimate truth.
The meaning is that mere knowledge of gods, sages, or scholarship is not enough; if the soul is not acquainted with the knowledge of the Supreme Being and the true Guru, it can remain entangled in the web of illusion and ignorance.
Ref: Kabir Bada Ya Krishna, Page no. 173
‘Description of the Ninth Universal Age’, Ambusagar page no.40
There is a description of the discussion held between Adhya (Goddess Durga) and God Kabir Ji. God went to acquire the form of a Satguru (Suthahar = messenger). The goddess asked ‘O Suthahar! Which country have you come from? Who has sent you?’
God Kabir in Suthahar form replied, ‘I have come from Satlok. Satpurush has sent me. You (Niranjan and Goddess) have tortured the souls of God a lot. You have forced them to commit sins. You have spread ignorance in them. A bull is offered to some goddess by fooling them in the name of religion, Karma. Somewhere, a goat is slaughtered, which adds to their sin. You are the thieves of God’.
The goddess said ‘You are rude. I do not fear your supreme God. My power works in all three realms. The creatures of all three realms are under my foot, which means they are under my control. ‘Hey, wicked Suthahar! Where have you come from? Why has Parmeshwar sent you? Including Brahma, Vishnu, Shiva, all deities, Sanaka, Sanandana, Sanatana, and Sanatkumara are in my control. I have 64 lakh, beautiful women. 72 crore Urvashi (celestial nymphs). I have trapped everyone by captivating them. There is no Lord above me. I work independently. We have obtained these 21 universes by performing austerity.
The statement of the Goddess confirms that the four Sankadika Kumars haven't been liberated.
Note: The creation of universes told by the supreme God gives a detailed description of the same.
Chinhdol Chunak Durvasa deva, asur nikandan boodat kheva ||
Bali aru shesh pataalaun saakha, sanak sanandan surgon haaka ||
Dahun dish baaju Dhru Prahlaada, koti katak dal kataa pyaada ||
Meaning: During the Mahabharata war in Dwapar Yuga, which was fought between the Kauravas and the Pandavas, there were several deities who stood by the side of the Pandavas. Some were worshippers of goddesses, others of Lord Shiva. The soldiers were both remembering their respective deities and fighting amongst themselves. Sixty-four (64) Yoginis, empowered goddesses, and fifty-two Veeras, empowered gods, were among the 33 million warriors who fought on the Pandavas' side.
All the sages and powerful warriors, including Hanuman, Gorakhnath, Chunak, Durvasa, etc., were on the side of the Pandavas because they were devotees, while the Kauravas had assumed the form of demons. Therefore, those in heaven and hell, on the side of the Pandavas, secretly came to the battlefield of Kurukshetra to destroy the Kaurava army.
Bali came from the netherworld, while Sanaka, Sanandana, Sanatana, and Santkumara came roaring from heaven.
Important- The good, divine soldiers were being protected by Gosain (God Kabir). On the battlefield of Kurukshetra, both armies were divided between the north and south, the Pandavas in the north, and the Kauravas in the south. The Pandavas were known as Suryavanshis. If God had not protected the Pandava devotees, Kaal Brahm (Shaitan) would have struck them too with the baton of death. Dhruva and Prahlad also sided with the Pandavas and killed millions of soldiers.
Srimad Bhagavad Gita Chapter 10 Verse 6
MaharshayH, sapt, poorve, chatvaarH, manavH, tatha,
MadbhaavaH, maansaH, jaataH, yeshaam, loke, imaH, prjaH ||6||
Meaning: The seven great sages, the four who were even before them, the Sanakadi rishis, and the fourteen Manus like Svayambhuva—all of these beings, who performed devotion according to Me, were born from My inspiration through Shri Brahma Ji. All these creatures in the world have originated from them.
The aforementioned shreds of evidence from certified scriptures confirm that the supreme God is another whom the Sanakadik rishis do not know. His glory is sung in all holy scriptures.
Rigveda Mandal 9 Sukt 96 Mantra 16-17 mentions the supreme God is Kavir Dev.
God Kabir has existed since time immemorial. The following speeches certify the same.
Garib, kahan Brahma kahan Ved the, kahan Sankadi chaar। kahan Shambhu kahan Vishnu they, bhakti het deedar||
Meaning: In this speech, Sant Garibdas Ji tells that when the universe was not even created, then there was neither Brahma, nor Vedas, nor the four sages Sanakadik, nor Shambhu, nor Vishnu. At that time, only God existed. “Bhakti het deedar” means that God Himself appears to His devotees for their welfare and to show them the path of devotion.
Tarayan sab swarg samoolam। Pakhe rahe Satguru ke phoolam।।
Meaning: All the light sources which are under the control of the Sun God, along with all the stars and heavens, etc., that is the origin of the entire creation (including the upper worlds like Satlok etc.) belong to Satguru, meaning Almighty Kabir who met sant Garib Das Ji in the form of Satguru. ‘Phool Pakhe hai' means blossom, meaning the entire creation are flowers in the flower garden of the supreme God Kabir.
Nau jogeshwar naad bhari, sur purey sankha। Sankadik sangeet hai, avichal garh banka।।
Meaning: This speech describes the glory and spiritual bliss of the Supreme Abode of God, i.e. Satlok. Where the nine Yogeshwaras are immersed in the divine sound, there resounds the sound of conch shells and melodious tunes. The sages Sanakadik sing the glories of that supreme abode. That Supreme abode is extremely beautiful, unshakable, and indestructible.
Achhe birachh asdhan hamar, khelo hansa adhir adhar। Kotik Brahma dharte dhyan, Kotik Shambhu hai surgyan। । Narad Vishnu ratte Shesh, koi kya Jane Satguru updesh। Sanak Sanandan hai lyoleen, dhyan dhare Satguru durbeen। ।
Meaning: The divine abode of God (Satlok) is a beautiful and stable place, described as full of luscious trees and a blissful atmosphere. Souls (swans) reside there happily. Crores of Brahmas meditate on that Supreme Being, and crores of Shivas (Shambhus) also try to understand His knowledge and glory. Narada, Vishnu and Sheshnag also remember that Supreme Being, but very few people are able to understand the teachings and ultimate secrets of the true Satguru. Sages like Sanaka and Sanandana also meditate, absorbed in that ultimate truth.
The Satguru is here called a "telescope," meaning that the Satguru is the medium through which a soul can truly perceive God and truth.
God Kabir granted true spiritual knowledge to devotee Dharamdas, in which He told that the Sanakadik rishi could not attain the supreme God.
Jaaka karo vichar, sakal jin srishti rachai।
Vaar-paar nahin koy, bolat sab ghat maahi।।
Hum utare tav kaaj, shunya sain kiya piyana।
Shabd roop dhari deh, samajh baani sur gyaana।।
Bed kateb na jaako paaven, atharah puraan katha nit gaaven।
Sanak Sanandan Brahma thake, anant koti Shankar pad bhaakhe।।
Nirnay kinhen na kinha bhai, koti Vishnu gaye duni rachai।।
Meaning: In this speech, the Supreme God Kabir explains His supreme immortal status to devotee Dharamdas that he should abandon unscriptural practices and perform devotion to the Supreme God who created this universe; every living being is functioning by the power of that very God (Me). I am that same complete Supreme God whom even Brahma Ji and his sons, like Sanak, Sanandan, etc., who performed spiritual practices according to the knowledge of the Vedas, could not attain. Lord Shankar and Vishnu also could not find My beginning or end. Satlok (the eternal realm) and the realms above it, as well as their inhabitants, are immortal. All the realms below it are perishable.
The power of true salvation mantras granted by Satguru has been told that was recognised by Sanakadi Kumars.
Garib, gujh gayatri naam hai, bin rasna dhuni dhyan। Mahima Sankadik lahi, Shiv Shankar balijaan।।
Meaning: This verse states that the mantra of true devotion given by the Satguru is the secret Gayatri (the chanting of His glories). The true mantra of God is extremely profound and mysterious. True remembrance of the name is not limited to mere pronunciation with the tongue but rather involves meditation and contemplation within the soul. The glories of this divine name were recognised by the sages Sanaka and Shiva, who also acknowledged its greatness and remained devoted to it. This speech transcends external appearances and emphasises inner meditation and the glory of the Supreme Name.
Note: The mantra to attain Almighty Kabir is mentioned in Gita 17:23 (coded). The enlightened saint decodes this salvation mantra whose identity has been told in Gita 15:1-4, 16&17.
In the following speeches from Suksham Veda, the glory of the divine melodious sound of the flute (Anhad Naad/Murli) that resounds in the eternal abode Satlok has been described.
Garib, Murli baje agadhi gati, Shiva viranch Vishnu sun leenh। Us murli ki ter sun, Narad Dari been।।
Meaning: The divine flute is continuously playing in Satlok at an unfathomable, infinite, and supernatural speed. Even Shiva, Brahma, and Vishnu heard that divine sound. Hearing the sweet sound of that flute, Narada also put his Murli aside, i.e. stopped playing it and became engrossed in enjoying the divine tune of the flute continuously playing in Satlok.
Note: “Murli”, i.e. the divine sound of the flute of the supreme God, can be heard not through ordinary senses but through spiritual power.
Garib, Narad Sharad sab thake, Sanak Sanandan sant।
Anant koti jug kalap kya, bajat hai be ant।
Meaning: Even saints like Narada, Sharada (Saraswati), Sanaka and Sanandana could not fully understand the glory of that Supreme Being and His divine melody. That divine sound has been continuously resonating in God's Sanatan abode for countless eons, but no one has been able to find its beginning or end.
“Greatness of Guru Sewa" (Speech of God Kabir)
Guru mahatam ko vaar na paara।
Varne Shiv Sankadik aur avataara।।
Guru ko Purn Brahm kar jaane।
Aur bhaav kabahun nahin aane।।
Meaning: The greatness of the Guru is incomparable. It is infinite. This knowledge, Sanak, Sanandan, Sanatan and Sant Kumar (who are called Sankadik) also say that the Guru's glory is immense. One should consider Guru Ji similar to God. In addition to this, other feelings towards the Guru should not come into the mind. Do not understand Guru Ji as an ordinary person.
Respected Sant Garib Das Ji glorifies the spiritual knowledge of Satguru, which even the four Sanakadik cannot match.
Garib, Satguru ke lakshan kahun, chaal vihangam been।
Sankadik palde nahin, Shankar Brahma teen॥
Meaning: When the Satguru travels through the celestial sky, i.e., to Satlok, His movement is like that of a bird (vihangam) traversing without a path. Just as snakes are drawn to the location where the snake charmer's flute is playing upon hearing its sound, similarly, the Supreme Lord instructs the seeker to fly towards Satlok by using the sound of the celestial flute (murli) of Satlok as their basis. The knowledge of Brahma, Vishnu, Shiva, and the four Sanakadis does not even weigh equally to His spiritual wisdom.
Conclusion - The supreme God Kabir, the provider of salvation whom the Sankadik rishis fail to attain because of their practice that was against the injunctions of holy scriptures, has descended from His immortal Sanatan world Satlok and is performing divine acts in the form of Satguru Sant Rampal Ji Maharaj. The supreme God is present today in the holy land of Haryana, India. He is preaching His true spiritual knowledge and granting true salvation mantras chanting, which god–desirous souls will attain salvation, with which the four Kumaras meaning Sanaka, Sanandana, Sanatana and Sanatkumara, were deprived. To be liberated from the dangerous trap of Satan Kaal, it is advised that everyone should take refuge in Jagatguru Tatvadarshi Sant Rampal Ji Maharaj.