Today’s special message is part of those discourses of Sant Rampal Ji Maharaj which he had preached 27 years ago means in 1997 in Jind district of Haryana. We are presenting before you the Samagam part 9 held from 11 to 17 December 1997. This special message is also important because the knowledge that Sant Rampal Ji Maharaj was imparting to the devotee society in 1997 that is being proven today in all our holy scriptures. All this is very important because Sant Rampal Ji had checked Gita Ji, Ved, Quran, Bible all these scriptures in 2000 after the Ashram situated in Karontha, district Rohtak, Haryana was established.
Prior to this Sant Rampal Ji Maharaj used to preach sermons from Amargranth means the Suksham Ved scripted by Sant Garib Das Ji Maharaj. With this it is proved that the knowledge of Suksham Ved that Kabir Sahib Ji narrated through Garib Das Ji Maharaj that knowledge matches with all holy scriptures. We are saying this because it has been told in our holy scriptures to grant nantra-initiation in three phase. Sant Rampal Ji Maharaj is granting the same mantra-initiation given in three phase to his disciples since 1997. It is also clear in this special message that Sarshabad will be provided in the fourth phase. Sarshabad is not initiation.
This is to understand the activity so that this practice should be made effective means more influential. Today’s special message will further enhance the faith of his disciples on Sant Rampal Ji Maharaj because when the devotee society saw the holy scriptures today then they found that 27 years ago the knowledge that Sant Rampal Ji Maharaj had told is found in our holy scriptures as it is.
In today's special message a special knowledge about charity will also be found. So come and listen to the special message part 9 preached by Sant Rampal Ji Maharaj from 11 to 17 December 1997.
The disclosure, simplification, meaning and summary of the nectar speech of Bandi Chhor Satpurush Kabir Sahib and His incarnation Bandi Chhor Sant Garib Das Ji Maharaj. Today is the third day by the grace of Satguru. In the speech of Bandi Chhor that mystery is hidden which is beyond an ordinary devotee, ordinary Sant that he can take out that secret from it. Only he can find this point on whom He showers grace that what Satguru Maharaj wants us to understand through this speech. He is narrating some story and is explaining some other point inside it.
He tells Ramayana, tells Mahabharata. These were not even needed in these yet it is written because one, this reality is generated within our mind that what Satguru Maharaj is telling is true because Ramayana of lakhs of years ago from today matches as it is with those scriptures. Whereas Garib Das Ji Maharaj was absolutely illiterate. He had no knowledge of scriptures. He did not have the knowledge of alphabets, he was not educated but He was Almighty. He proved this point. All incidents that took place lakhs of years ago from today and the evidence which scriptures of Hindu and Muslim religions provide Bandi Chhor got them written as it is to prove that what I am saying is true
The same is being described as it is by Kabir Sahib as a whole about lakhs of years ago and along with those achievements of Yogis which they obtain after eras pass. The achievements of those Yogis have been told that which sage obtained what achievement. What did he practice and what did he achieve as its result and then what happened with him further? Bandi Chhor has written this as well in it. So, with this we know that Satguru Kabir Sahib and Garib Das Ji Maharaj were one only, the difference was of the name. There was no difference in power. The speech of both whereas we read Kabir Sagar and then we read the Granth Sahib (Amar Granth Saheb) of Bandi Chhor Garib Das Ji Maharaj. That speech is as it is. Maharaj has written in detail, in a very elaborated way in Kabir Sagar.
In this Granth Sahib, Garib Das Ji has given almost the entire description as it is of its reality in few means in the form of couplets. By the grace of Bandi Chhor we had this courage the first time that the speech of Satguru should be opened and narrated, and should be explained so that its secret could be understood. If you will listen to this disclosure of Maharaj continuously for 5-4 times then wherever the Path will be organised of the speech of Satguru, you will hear with so much joy. Then there won’t be any need to hear the stories repeatedly. Only one couplet is read, heard the happiness, that whole story will revolve within your soul. What do Bandi Chhor want to say here? The whole story will be remembered in one couplet.
As there is the story of Ramayana. In that it comes, there is Maharaj’s one small Aarti of Anndev. It is said
Ravan mangan gaya choon aur Tate Lunk bhayee bairoon।
The whole Ramayana revolved in our mind in one couplet.
Ravan mangan gaya choon aur Tate Lunk bhayee bairoon।
Whoever has the knowledge of Ramayana then this couplet is sufficient. He remembered the whole story all of a sudden in one second and you received the complete benefit which happens from the story .
There are a lot of benefits of hearing the story. Bandi Chhor prepared its juice by grinding it. How big is the herb? That herb is so elaborate and then there is extension. That is cut. By cutting it its juice is extracted by grinding it, peeling its fruit and then how much is it prepared in one bottle? Take one sip, the benefit of the whole herb will be received.
Similarly, there are a lot of benefits of hearing the story. When we recite the Aarti of Anndev after eating food, whether we may eat food in anyone's house, we give the complete benefit to the host. When we recite the Aarti of Anndev. What comes in the Aarti of Anndev?
Roti mangi Gorakhnath। Roti bina na chale jamaat। Roti Krishna Dev ko payee, tate sahans 88 ki khudya mitayee।
Now see, how long is the story in this? That Durvasa Ji sent and trained by Duryodhan intending to curse Pandavas goes to the Jungle. When Pandavas were roaming in exile, they had got 14 years of exile in gambling then what did Durvasa do there? He went in the evening and saw that everyone has eaten food, those Pandavas and he says that we will eat food.
Infarct, it’s written that Draupadi had such a utensil which she has received by worshipping Surya Dev that till Draupadi does not eat bread no matter she may feed as many, even three realms may eat food her Bhandara does not used to finish in that utensil and when Draupadi used to eat then nothing remains in it.
In the same way, it is said that the one who serves food, it isn’t now, earlier this used to happen. The old lady used to eat at last after feeding food to everyone, who used to serve food, it was blessed. Their belief, reverence and intention was right. So, the impact was at that time also, it’s even today if we invoke that rule and start it over again. So it is as it is even today. The difference has not come in the Supreme God .The difference has come in our soul, it has become dirty, it has become untrustful. We did not have belief in the Almighty.
So he went and said that I will eat bread, Durvasa said and 88,000 more sages came along with me. Feed food to everyone. Now brother, all got scared. They prayed to Draupadi that ‘Draupadi! oppression has been done today and we know why has he come? Durvasa has come trained by Duryodhan. He is sent by him to go and curse them and brother, today our honour is in your hand. Draupadi do some mercy’.
She said 'well, nothing can be done now. I have eaten food. If Rishi Dev Ji would have come before I had eaten food then of course, there was no problem and now it's beyond my doing’.
Now, all five Pandavas ponder, wondering what will happen now? Draupadi requests Lord Krishna. At that time, Satpurish Kabir Sahib comes acquiring the form of Krishna because Maharaj says
Das Garib Saheb dhukte dhade||
Wherever there is oppression done to someone, there Purna Brahm Almighty comes and helps else this Kaal will finish them. Devotion will vanish from here, it will finish. No one will want devotion and this Kaal wants this that no one should do devotion in any way. But Bandi Chhor Himself appears to maintain the faith of this devotion.
Kabir Sahib Himself had acquired the form of Narsingh. Now, these things will not be trusted because we have heard that Lord Vishnu had only acquired the form of Narsingh. Now, I will tell you and give you it’s very long and wide example.
It's like our Gurudev used to reside in Talwandi Bhai. During the time of militants one rich man of Talwandi was also caught by militants also his motorcycle. He was returning after collecting money. The day was about to hide during the evening time. Those were somewhat winter days. So, they caught him on the way, and left the motorcycle there. They took him in a Jeep and tied him in reeds. Both militants had drunk liquor. They became carefree after tying him so that we will see him later. We will finish him, and will ask him in the morning where has he kept money?..
One laid down there after drinking liquor on one side. One went to some other place in a room to sleep. Then that rich man requested that ‘O God! O Gurudev! Lord save me today’. It is said he had a lot of yearning. At the same time, our Gurudev appears there.
Now, this point is to listen, then you will yourself understand that who had acquired the form of Narsingh?
He saw at the same time that Maharaj Ji was standing and all shackles that were tied, he was clenched, opened on their own. It opened and he saw all of a sudden that Maharaj Ji was standing and looks very old. He says ‘Gurudev, how did you come here? Hey Maharaj! Hey Bandi Chhor! Hey Swami Ji! How did you come Maharaj?’. He said ‘Come with me to your home'.
‘Maharaj! I don't even know where the house?. Here the path is not known either, which side to go?’.
‘Come along with me, behind me’. Behind, taking him out through mud, via water, via reeds and they came to Talwandi Mandi and left him in front of his house and said ‘go to your home'.
At night, his family members had called all their relatives over the telephone and inquired 'where is he?’. No one told us that nobody came to our place. He did not come’.
They understood that he is dead, he won’t be alive because if anyone remained outside in the evening was considered to be dead. Such a dangerous time was going on in Punjab.
So, he went and knocked on the door. Now, who would open the door? There, by 5 PM the whole market used to get locked. Everyone used to get inside. He called. Family members noticed that voice is of ours. Then they saw from above that there are militants not along with him?. They might have brought him and asking him to call. He was seen standing alone. They came running at the same time in the corridor and opened the door immediately, took him above and closed the door. They asked him ‘where were you?’. He said ‘the militants had caught me’. 'Then how did you come?’
Guru Ji got me released.
Hail to Bandi Chhor Satguru Rampal Ji Maharaj Ji!
He says 'Guru Ji got me released. Guru Ji had gone there, untied me and brought me. Else, Today, I would have been killed’.
Maharaj Ji was very ill during those days. Big Maharaj, he was in the cottage, Talwandi. So, the whole family went early in the morning and said ‘O Satguru, you protected. O Bandi Chhor! you protected. O Gurudev! O Swami Ji! With your grace our son is saved. O Maharaj! How did you know that you reached there?’. .
Now, he says ‘what are you saying?. Tell me properly what do you want to say? Who has died? Who is saved?’. Then they told the whole thing that Maharaj! You do not know, you went there and brought this child. He said ‘Brother, He was Bandi Chhor Kabir Sahib, was Garib Das Ji. Well, I can’t even stand, where would I have gone, Mad?’
Now see, he glorifies his Hans and does the work Himself on his behalf because if his Guru is insulted then Bandi Chhor is insulted. The mind of humans will lift from devotion.
So Bandi Chhor comes. Now we cannot even say that our Guru Ji did not release because Guru Ji is evident and also we cannot say Satpurush did not release. So, the one who comes and protects on his behalf then there is no difference between Him and Him. There isn't any difference and it shouldn’t be considered.
Jis par Sahib raazi tahin ko to band||
Worship only the one on whom God is happy. These are the broad examples here.
As on whom the President, Prime Minister is happy, on some person then by developing relation with him will get all your tasks accomplished. In the same way, on whom Almighty Bandi Chhor is happy, you will benefit by remaining in his shelter. Or you may sit in front of him the whole day. It hardly matters.
Similarly, by forgetting the reality we accept self-willed practice. As a result, we again fall in the pit of 84 lakh life-forms. And Bandi Chhor is so merciful, He again finds after they experience sorrow-happiness.
Look, from where all you have been gathered, an insignificant creature like us and provided His power. We go place to place and beat the drum of his speech, give His testimony. By swearing on Bandi Chhor we say that there is no power similar to Him, brother.
So today, again He has collected His Hans. So, I pray to you this only that this chance will not be received again and again. Do not agree with a stranger now. The very first sadness to you will be that you do not forget this motive of yours by agreeing to someone.
It's been 250 years, Garib Das Ji was here, Bandi Chhor and the same Chudani village and the scripture of Maharaj was also here. He remained quiet. Bandi Chhor kept observing. Kabir Sahib also says that
Jai tu chahve Ram ko paakya seti khel, aur kacchi sarson peed ke bhai khal Hove na tail।
He does not do raw work, Bandi Chhor. It's okay, someone gets Paath done, will get some benefit that too not without Guru.
If this would be done, we have seen that devotee, even we also used to go along with them. If He does Paath one time to anyone then for 10 years the Path was not done at their place. In 10-5 years if there was a marriage then of course, it comes to their mind that brother, we will get Paath done. Many times, that was also skipped.
So, today it is the grace of Bandi Chhor that our these pious souls get 3-3, 4-4 Paath done in one year. One is done willingly. They themselves get it done. Bandi Chhor gives so much comfort. The soul gets motivated like this. The Paath should be definitely done in the name of Bandi Chhor.
Previously, there was a deputy commissioner here who had come yesterday. Now, he is the director of local bodies in Haryana here Shri Gulab Singh Ji Strot – IAS. I think we had started in November, the first Paath we did in November 96 and in April, May he had gone after being transferred as a director. Now see, he got done 5 Paath in 7 months and then got one done in the cottage and the previous earning is in front of him that today he is a King and next he started with both hands, the speech of Bandi Chhor. .
So, with this it is proved that Bandi Chhor is happy with the work we are doing and it’s result is that here, He provides opportunity also He gives courage and gives time and gives money. Your faith will develop yourself. So, Bandi Chhor does not do raw work.
So, He had to wait for 250 years for someone to understand this point and have intention. Cheating-deceit does not work in this. Bandi Chhor absolutely does not like politics in this. We have tried this and seen. If I will also commit a fault it's like both points. He will remove His shelter from above us and brother, it is like the moment one comes out of the house he will feel the frost of Karma, will feel cold.
In the same way, Satguru keeps His child in His shelter clinged to His chest. In the way, mother-father, grandfather hides the kid in a bundle of clothes so that he may not catch cold.
So, Bandi Chhor keeps us in His shelter like this when we come into His shelter. But our vices are not few. We have come in the fourth Era. This keeps coming gathered.
Maharaj says
Yugon-yugon ki vasna huee ikkatthee aan, nirmal kyonkar hoga koi Sant lage nahi kaan।
So, this is the matter. Our point is that those who were struggling there for 40 years, there was a difference in their actions. Their words remained something and actions something else. Here words should be less actions should be more then Almighty Bandi Chhor becomes happy. He knows everything, what are we thinking and what will we do? What can we hide from Him?
Jita Das in the Ghisa sect had been the supreme disciple of Ghisa Sant. He says ‘consider your Guru to be the form of Almighty’ He says
Mere parde ke Mehrami piya Ji||
He tells to his Guru and
Aapse kahan Lukoya lun Jiya Ji||
You are even the knower till curtain. Now, what can I hide from you, God? Our feelings should remain like this that we cannot hide anything from God. He knows everything.
So, this had been the reason that in the whole Haryana, I think hardly there were 5-4 Paath done in one year at someone’s place. That too if some previous ritual was made then it used to happen.
Today, with the grace of Bandi Chhor 25, 26, 27 Paath are done. That too we procrastinate one or two due to some of our reason, to take rest. Else we can do 30 out of 30 Paath and as a result today our Path have gone ahead till March whereas earlier we used to do in three days. I used to manage according to three days. Now, Paath is of three days only but I can only go for one night. I go in the evening, in the middle of the day by evening.
So, the Path will start the same day. As One Paath will start today, tomorrow the second will start, the day after tomorrow the third will start. One Paath-Prakash is done daily. Calculate according to this in one year 300-300 Paath 400-400, 350 Paath are done.
So, you see Bandi Chhor Himself is showering with both hands. In Haryana, Punjab and Delhi, Satguru's special blessing is happening. He was like this from the beginning. Bandi Chhor is not of today. He is from Satyuga. He is even before Satyuga. When there was nothing Bandi Chhor Kabir Sahib was even at that time. Garib Das Ji was there.
He came by the name Sat Sukrat in Satyuga. In Treta He came by the name Muninder. In Dwapar by the name Karunamay and in Kalyuga, today Bandi Chhor has come by the name Kabir.
More of His incarnations will keep happening. As Garib Das Ji was His incarnation only. But the glory will remain of Kabir Sahib only. His only one name works. His powers will keep coming only the name will change. He will keep coming time and again and keep gathering His Hans. We are the servants of Bandi Chhor.
As there is a scrap-dealer, rich merchant. He works as a scrap dealer. What does he do to his servant to whom he gives Rs.10-20-50 daily? He gives him a magnet tied with a thread and he walks dragging that magnet like this. He walks, pausing the magnet. The iron particles that are rolled with sand cling to that magnet. And what does he do, that servant? He removes it and puts it in his bag. Then again he starts putting on a magnet. By evening he brings 10-20 kgs iron and gives it to the junk dealer.
In the same way, Bandi Chhor has given us His mantra-form, speech-form magnet. We are putting it in every village and observing. Those who are the Hans of Bandi Chhor means people in accordance with him, who are authorized people listen to the point of Satguru and cling to Him the moment they listen to His point. And those who are junk, who are not in accordance with him, who are not the Hans of Satguru cannot listen to our point no matter we may say 100 times because as we may put the iron on wood 100 times or on some other thing it won’t stick to it.
So, those who are the dear hans of Bandi Chhor are gathering from every village today, are coming from where all and see within 2.5-3 years by the grace of Bandi Chhor the disciples have gathered in thousands. It starts in one family, the whole family comes into the shelter of Bandi Chhor and now it’s happening opposite to it that even if one person is spoiled then the condition of the whole family will become the same.
So, there is more attentiveness in this. Forget your ego and understand it as mud. As the example was given yesterday. So in the same way, the servant feeling should come within us.
Yes, so we were trying to say this when Lord Krishna went there. Bandi Chhor goes acquiring the form of Lord Krishna.
Now see, the Supreme power is with Lord Krishna as well, Kabir Sahib, is even with Lord Vishnu, Brahma, is also with Shankar Ji because all three of them are His disciples and for us He is a very good soul. That is why He is called the supreme soul because mercy is more in Him. He is more tolerant. All three Brahma, Vishnu, Mahesh are also the disciples of Band Chhor.
He says I gave OM mantra to Brahma. OM mantra has been given to Brahma. Gave mantra to Vishnu. Hariyam mantra has been given to Vishnu and Satguru has given SohaM mantra to Lord Shankar. We are chanting the same mantras according to them. So, His real mantra hasn’t yet been given to them because those feelings did not develop in them. Of course, we give the first mantra that is the tradition. After that mantra we see if his faith has increased. Then we give the chanting of breaths. Still more is examined that how much faith has been increased. After that, Sarnaam is provided. Together with faith his earning is seen. We know the earning separately whether there is earning in him or not? Bandi Chhor had given this much mirror.
So, he is given Sarnaam. We do not give otherwise no matter how much dear he may be. Whether he may feel bad or he accepts that is his wish.
So, in this way, Satguru Maharaj has said after mantra Shabad is granted. SarShabad after absolutely heating and examining. When vices are neutralized and extracted out of the creature then it’s given. But Bandi Chhor will tell you that he is eligible now.
So, all three of them are also the Hans of Bandi Chhor. Means Maharaj says that
Satguru tana taniya||
Garib Das Ji says that
“Satguru ne Tana taniya aur teeno bhai Raachh rachida hai||
''Raachh rachida”
The material to create is called ''Raachh, is called rachida”. The nature that has been created here through all three Brahma, Vishnu, Mahesh, all these three are ''Raachh rachida” means one creates, one nurtures, and one destroys. All three of them are ''Raachh rachida” of Satguru.
So here, Satguru Maharaj comes in the form of Lord Krishna and what all does Lord Krishna ask? Because now Lord Krishna's role will continue.
Like, the order comes from above that only SP has to go so there only SP will go. In other broad words , understand that the order is of the Prime Minister or of the Chief Minister. But SP will go on that occasion. There he is doing his work completely. So, that work is his responsibility. It will be done through him only. The Prime Minister will not come to do the job of SP. He will send his power in him. Order is power. You go and do this work. Then who can procrastinate that. He can do whatever he feels like according to his rule.
So, here consider it to be as per the order of Satguru or consider His form. He Himself comes, manifests. There also Krishna is sitting. There also He appeared in the form of Krishna as I had given you the example of Guru Ji. .
So, he comes. Draupadi says ‘God! We are very sad'.
‘What is the issue brother?’
Durvasa has come along with 88000 sages, God and he wants to curse us. Lord Krishna also says that first offer me food, Draupadi give me food to eat. Then only I will be able to give you some support. She said 'Maharaj! The issue is of bread only because I have one utensil given by Suryadev. Had I not eaten food then I would have served as many like them. But I have eaten food. Now, I am incapable. Nothing is left in it now. Kindly resolve our dilemma, our problem, Master.
He said
Draupadi! Dhoondh Draupadi dhoondh koi Bhojan ka kirka। Pratham Karun aahar phir metun Muni Jan ki trikha।।
First, I will eat food. It is said when Draupadi showed the utensil then a green leaf was found in that utensil.
To ghole piya Jagdeesh vahan Muni Jan afrayaa।
He said 'mix water in this and bring’. A somewhat crunchy green leaf was stuck to it. He drank that and it is said the moment he drank there the sages were satiated there. 88000 were feeded food. The stomach was about to burst.
Bheem was told ‘go and bring them'. Rishidev! come have food’. Then Bheem goes. He saw that the sages had eaten a lot and were lying and rolling like this. How would this digest? We have eaten too much.
So, Bheemsen goes and says ‘Come Rishidev! The food is ready'. We have prepared all that food which you have told us. What had he said?
Ke aaj ke boye aam angoora, Kaamdhenu ka doodh kapoora|| Aaj ke boye dhaan mangao, aur Mansarovar ka jal laao।
Means impossible task. The sage said ‘It should have been sown today and Mangoes should have grown today itself then I will eat'. They had come for the sake of troubling them. They did not intend to eat food.
So, he said 'come, everything is ready'. The sage said ‘Brother Bheemsen! We have eaten a lot. There is absolutely no scope left. Even if someone takes the name of bread then rather we feel like vomiting. We have eaten so much’.
So, he said ‘Maharaj, the food is ready’.
Who has come to you?’. He said ‘Lord Krishna has come to us'. He said ‘Brother, we have eaten and May God let, your enemies die’. Gave blessing, he had come to curse but got him to give blessing.
He said 'May God let, your enemies die’.
Their enemies were Kauravas. Maharaj says
Durvasa ke shrap ki lagi apoothi laat।
Kauravas were backfired.
So, in this way, Bandi Chhor has hidden the secret in this that try to understand it like this. So, here it has been written
Roti Krishandev kun paayee, sehans 88 ki khudya mitayee।
Now, Bandi Chhor has filled such a big story in one couplet. Now, you have the knowledge. Whenever you will listen and hear this speech, this Aarti then that whole story will revolve. So, the whole story, you understand that by singing this one Aarti you did this story in that house from which you come after eating bread. You did this much story. They will get the reward of these stories. There won’t be any shortage from your actions. You have eaten their one bite in return for these stories. The rest, your devotion, chanting will absolutely not spoil. It will remain as it is.
How amazing the mystery Bandi Chhor has put in.
In this Kaliyuga if you could be protected then you can be saved like this. So, here it is said, now who is called a Saint? He is a Saint whether he is a child or a grown up one, who accepts these actions and moves properly within rules is a saint. The Aarti that these devotees do, the Aarti should be definitely done after eating food. Whether you do it in your mind or do it by speaking. The food that you eat in someone’s house, then you will not be in debt to them. And by doing these they will get the complete benefit of those stories.
Now, how in proper manner the grace of Bandi Chhor has been on us in this grave Kalyuga.
To do this one story the priests used to spend 30-30 days. The ‘Bhog' was offered in 30 days, in 41 days 'Bhog' used to be offered for that one story.
Ramayana was started then narrated as much Ramayana by elaborating it. And Bandi Chhor does 15 stories in one Aarti of Anndev in that house. We do daily two-two times. We eat 3-3 times and do it three times. So, here it has been written
Tandul vipr ko diye dekh, rachi Sudamapuri aalekh।
Now, how descriptive and interesting is this story of Krishna and Sudama? That Brother! The ‘Bhog' of rice was offered. ‘Tandul' is called rice. When Sudama Ji gave rice to eat to Krishna then he built Sudamapuri for him in return for that else he did not get it built because the love was earlier as well. Wasn’t he aware previously that my dear Sudama is sad but till he didn’t get the ‘bhog' offered of rice, until Lord Krishna did not eat a fistful of rice till then he could not do anything. He could not do even being capable.
In the same way, Bandi Chhor tells us to do Paath in the name of Bandi Chhor, do some charity-righteousness in His name then I will do. He is supremely more capable than him. Kabir Sahib is infinitely times more powerful than Krishna and even He will fail if you won’t do charity, righteousness in the name of Satguru.
Then He will sway your sorrows which are nowhere done. Therefore, the importance of this 'Paath and Bhog' is being told. Along with through one story, who knows how many stories is He preaching to you?
Tandul Vipr ko diye dekh rachee Sudamapuri Aalekh। Aadheen Vidur ke Bhojan payee kairon moode maan badhayee। Maan badhayee se hai door aajiz ke hai sada huzoor।
Now it is said, he ate food in a poor Brahman's house, and ate bread in a poor Vidur devotee's house. God left 36 types of food of Kauravas. God did not eat there. Where does the Almighty become happy? Where He sees true love. Where there is Submissiveness, servile spirit. There is one elaboration that
Bhakti Kare bin bhaav re se Kone kaaja। Aur Vidur ke ghar jeeman chale gaye tuj Duryodhan Raja।
Lord Krishna went to the house of Vidur to eat food. He did not eat dry fruits, sweets of King Duryodhan, the dry fruits etc. that were brought.
So, even Kabir Sahib says
Kheer khand pakwaan Miley bhai Sakat sang nahi jaa। Aur lukha sukha Bhagat ka ruchi-ruchi blog laga।
Do not go to the house of ‘Sakat' to eat food no matter how good the arrangement has been done there. Enjoy the simple food of a devotee. That devotee, saint, will be happy. It is said
Thaal nahi tha Vidur ke dhani jeeme dauna। Aur Vyanjan chattison chhodkar paya saag anoona।
‘Anoona' in which salt was not there and Bandi Chhor means Krishna rejoiced after eating those greens.
Maan Badhayee se hai door, Aajiz ke hai sada hajoor। Booke baakla diye vichaar bhaye chakve kayee ek baar।
Booke Bakla, once there was a disastrous drought. The food was finished. One King in his town, at many cities in various places, in big-big cities Baakli was prepared twice a day. Their time was fixed that from this time to this time Baakli, one Bugta booke means one booke was put like this in the bag, eat it. He did not used to get the second one. The time was fixed. If someone would come during that time it’s fine, it won’t happen later.
So, one devotee went there for a community meal. He saw that Booke was put there. Then he saw in the cauldron that now it is finished. It is left for 2-4. 5-4 were behind me. So, they distributed some according to 5-7 and said 'Brother! Bhandara is closed now. When he was going then one more devotee was coming on the way. He was so hungry that he couldn't even lift, he walked, then again he would sit. He walks and sits again. He knew that here community meal was going on.
So, with whom he had brought the last one, saw that Bhandara is over and is closed. He asked him, the poor man who was not even able to walk and was going towards Bhandara. He said ‘Brother, is Bhandara going on?’. He said 'Brother, it is closed’. He immediately said, "Brother! Today the night will not be completed. I will die today’. He was shocked and fell. He said ‘don’t do this, I have, you take it'. He was even more hungry than him. It was 2-3 days for him to have eaten bread. He put his Booke means Bakli in front of that hungry one that take it. He was dying of hunger so much that he ate it all without even lifting his face. He quickly ate it completely and he kept looking at him to let him eat, I will look for myself whatever will happen. He saved his life. He laid down and woke up in the morning. He ate bread and saved his life.
It is said that One Booke Bakla gave him life, to the second one who was almost about to die. He too was very hungry. He did not bothered for himself.
So, in return of that who had given Booke Bakli to the other hungry whose life was saved, in return of that, that person became Chakravarty King many times. By giving one Booke Bakli. But it should be given in such a situation when he himself was in the condition to die. But he considered his life better. We will see ours, this poor man is unable to stand and unable to sit. He became a Chakravarty King many times in return of that, in return of that charity.
Here, Bandi Chhor says that
Booke bakla diye vichaar bhaye chakve kayee ek baar||
Now, such depth has been hidden in one speech that he became Chakravarty King many times.
Vitthal hokar roti payee, Naamdev ki Kala badhayee।
As Vitthal, Lord Vishnu had drunk the milk of Namdev. Had eaten bread. Maharaj said that 'the clarified butter has not been applied on bread'. The dog took it and ran away. Naamdev was eating bread. He came becoming a dog. He was seen to him as God Vitthal and to people he was seen as a dog. He was unable to catch him. Naamdev says ‘Brother, Maharaj Ji it is non-greased, let it be applied clarified butter. He took the clarified butter and started running behind and others say ‘this devotee is mad. He calls the dog as Maharaj Ji and the dog keeps eating bread. The dog stopped. The clarified butter was applied on the bread. Both ate bread together. People say ‘He eats bread along with the dog’. To them he is seen as a dog and to him he is seen as God in the form of Vitthal.
God Vitthal is a special idol there in Maharashtra. By the name of God Vitthal there, like here the idol of Krishna is made. There people make the idol of Vitthal and worship him.
So, it is said
Vitthal hokar roti payee Naamdev ki Kala badhayee। Dhanna Bhagat ko diya beej jaka khet nipaya reejh।
Dhanna devotee had distributed seeds, seeds. Look, even we can say, you will also say that poor Dhanna gave the seeds but distributing seeds is not the game of children. It is easy to say. Even we narrate the story but do this work then you will know. Then see the reaction of God in response to that, of that Supreme God.
Now, if out of one lakh rupees we have to give Rs. 2000/- then we will think six times, shall I give it not? And we narrate stories and hear and tell. Well, it's nothing, the knowledge will come by listening also there will be trust. Dhanna devotee was going. The rain showered after many years. Earlier, it used to rain like this only, sometimes. His wife said ‘Bhagat Ji, take these Sorghum. Go and sow'.
He took enough Sorghum and started moving. Then she said 'See, if you distribute them on the way. Sow them else the children as well as we would die starving. The rain has showered with difficulty'.
He said ‘No, I will come after sowing'. He was going on the way, Bandi Chhor. Here comes the same mystery. Whoever is to be raised, no one has been raised without Bandi Chhor. I will give you 100 such examples and will prove the speech of Bandi Chhor that Bandi Chhor comes when the creature is in need else this Kaal causes misery to these creatures. In one life he lets them do devotion and loots in third and second and in fourth he makes them a dog. Come brother, go wander, then come back if you feel like doing devotion.
So, there Satguru Maharaj was going along with 4-5 sages in the form of an ordinary devotee and even He Himself saying Ram-Ram-Ram-Ram.
Dhanna devotee heard the chanting of Ram-Ram and saw devotees coming. Bhagat Ji, Bhagat Ji, Bhagat Ji Ram-Ram Bhagat Ji. They stood. Bandi Chhor was coming to shower grace on him. He said ‘where have you come from?‘ Brother, it's been three days we have not received bread. We are dying of hunger’.
'From where have you come Bhagat Ji? Where are you going?’
We do not find anyone in this Rajasthan to give water for us to drink. Bread is far-off a matter and earlier the same used to happen. The food was not found in this barren area. The man does not use to give bread to man. They used to carry their own. It was everywhere. They said 'Bhagat Ji, we are about to die. In reality, the evening won’t cross. Today we will die. It’s been three days we have not received bread’.
So, he said ‘Maharaj Ji, I have this few Sorghum. See this, Maharaj Ji'.
'Give brother, give Sorghum Bhagat Ji'.
We are dying of hunger. All four of them sat and quickly ate kgs-kgs Sorghum in front of his eyes. The hungry may eat anything. It is said people crushed and ate ‘Baad', by crushing ‘Bodi Baad’ then their stomach was filled else the intestines would cut each other. The man would die. So, they ate Sorghum. He was sitting and was feeding Sorghum to them happily. It did not come to his mind even once that you gave them Sorghum to eat. What will the family members say?. You were told to sow, did you sow?’.
Devotees sow according to themself. People of the world sow according to themself. He returned, collected stones and sowed in the field and covered them broadly, go.
The wife said ‘did you sow?’ 'Yes, I sowed’. And It was not a lie either. He sowed according to himself. People of the world sow according to themselves. Righteousness is also to be sowed.
This is the real sowing, the money that we utilize on righteousness.
Now, after 1-2 months they saw that sorghum is growing in people’s field till knees means 3, 2-2, 2.5-2.5 feet high and in devotees field the climbers were growing and there were so thick-thick Tumbey whose a musical instrument is made. The neighbor came and told 'the creeper has grown in your field’. 'No Sorghum? ‘.
'No, There isn’t even a Sorghum tree, not even one plant’.
Now, her knees broke, will we eat this? This devotee has destroyed. He has surely given them somewhere. She did not say anything to him. Why to hit heads with him everyday? First, I will go and see. She goes to the field and sees such thick-thick Tumbey have grown. This work is a mess. She got angry and felt very bad. He did oppression. The Sorghum is grown to everyone and look at this at ours. She took one Tumba and came home. She very angrily said to her husband means to devotee Dhanna that 'did you sow Sorghum?‘. ‘Yes, I did sow'. ‘You liar! Look, these 'Matire' have grown. Will these children eat you? Saying this, she hit it on his head. The head was protected and it hit on the earth and broke in two halves. A lot of Sorghum came out from it.
Hail to Bandi Chhor Satguru Rampal Ji Maharaj Ji!
Seeing it, once she looks at Dhanna who was lying with the bent neck so as to protect the head and on the other side she looks at so much Sorghum that had been spread on the earth.
She said ‘Maharaj, how has this Sorghum come in this?’.
'I do not know Bhagwan, how did it come?‘
That Almighty knows, the one who has done knows. She collected that Sorghum because there was so much poverty, there was a lot of sorrow. She kept it at home. She took a bundle of sheets, a big bed sheet. She went that ‘I will bring the bundle. Then you will find it in all ‘Matire’. There were so many ‘Matire' grown. She spread the bedsheet below and got crazy. As the pauper sees money, hungry sees food and that too so much. She became so crazy she hits hard those ‘Matire' on the bedsheet. She hits one ‘Mogra' it breaks into two.
She keeps them there. She would bring them again and such a huge heap was formed. And the people around observe 'where is this Sorghum coming from?. From where does the Sorghum comes in this?’. All the neighbors gathered and sees that in the Tumbey of brother Dhanna Sorghum is found. The whole village gathered. All were broken to check. Such a huge heap was formed. It was too much.
It is said Dhanna also reached at that time. He said ‘Bhaagwaan, do not cheat. Take your share only as much as the requirement for one year at your house. Do not take extra'.
She said 'No, I will take all of it'. ‘No, do not take whole of it. Take according to your share’. She took, carried 2 bundles, carried 3 bundles, carried 4 bundles and told the rest to take the whole of them to the village. Take the whole to the village as much is the requirement. Do not take extra'.
So, it is said she started making the fifth, sixth bundle and tied the whole bundle and she goes on abusing her husband. 'You will destroy. You are distributing our Sorghum to the entire village’.
She kept making the bundle which two-three lifted. When she reached home only 2 KGS was left in her bundle. Only 2 KGS Sorghum remained on her head. Then she immediately got shocked.
Devotee Dhanna said ‘Bhagatni, I had told you earlier. How much you needed has already come. You cannot bring extra'.
‘Why can’t I bring it?. Why not?’. She went again. She again brought the load. The seed did not remain in it, only the bedsheet remained. Then she had patience that the matter is something else. Now, I will not bring anymore.
In this way, it is said that the whole village carried it as per their requirement.
Hail to Bandi Chhor Satguru Rampal Ji Maharaj.
So, in this way, it is said
Dhanna Bhagat ko diya beej, jaka khet Nipaya Reejh ।
Now, distributing seeds is not the game of children. See distributing them. But Maharaj says it’s not that someone should drop it early in the morning somewhere. First, be bound by rules. Acquire a guru, a complete guru means the one who is completely blessed by God. Take initiation from him. Then perform action. After doing then when such a chance comes, see to it. Maharaj says
Karni kare jarna jare। So sadhu sirposh।
Means, perform action. Dhanna had done it before then that work was done. Then see His play. We say as tried out by us, Bhagat Ji, it's not a folklore. What we have tried out by the grace of Satguru we are telling that.
Now see, this program that is happening by the grace of Bandi Chhor there won’t remain any confusion to you. You will get the spice for one year. Then the discourse happens in one month. Do come in that. Get Paath done in every house. Get one Paath surely done in one year. Must get it done. Those who are unable to get it done should fold their hands in front of Bandi Chhor. Do not think that we, as many say one should not go to abode. Should definitely go. Well, we first say Bandi Chhor is the only abode. But the benefit that is from the abode, will give benefit only when you will follow the instructions of Guru.
So, here it has been said that it’s not getting done, you are not able to get Paath done, there is some or the other obstacle then pray in front of Satguru. Pray a lot Bandi Chhor that have mercy on us too. If this does not happen then even it happens with us, it's mentioned due to some reason then we too cry in front of Bandi Chhor. The request has to be made to Him only.
So, in this way, one day Bandi Chhor will listen to you and the story will start happening.
Mansarovar Hans hai rang hori ho, moti kare aahaar Ram rang hori ho। Garib Das Lyon leen hai rang hori ho, aawa gawan niwar Ram rang hori ho।
Garib Das Lyon leen hai rang hori ho, aawa gawan niwar Ram rang hori ho।
Hail to Satgurudev!