Rag Maaru (Ansh) sacred speech, Mehla 1, Page 1037
The essence of the aforesaid sacred speech is that the Saint, who will narrate the whole story of nature’s creation and will tell who came out of the two-halved egg and created the Brahm lok in the vacuum space i.e. gave rise to Brahma, Vishnu and Shiv in a secret place, and who is that God who made Brahm (Kaal) narrate the four Vedas (Holy Rigved, Yajurved, Samved and Atharvaved) and that the Purna Parmatma makes every living being say whatever He wishes, if you find a saint who fully tells about all this knowledge, then go to him. He who clears up all your doubts, only he is a Complete Saint i.e. is Tattavdarshi.
Rag Maaru, Page 1038
The meaning of the aforesaid sacred speech is that the Saguru who imparts the real knowledge is unique. He only chants Naam mantra and does not teach any other Hathyog sadhna. Even if you want wealth, position, wisdom or the power of bhakti, then also, only a Complete Saint can fully provide the knowledge of the path of true bhakti. Such a Complete Saint is found with great fortune. Only that Complete Saint will tell that God has already created our real home (Satlok) in the Sunn (vacuum place) above. In that place, a sound of the real Saarnaam is going on. One can achieve that blissful state, which means, can reside in that real happiness-giving place by the Saarshabd of the Eternal God, and not by other naams and incomplete gurus.
Rag Ramkali, Mehla 1 Dakhni Omkaar
Shri Nanak Ji is saying that Brahma Ji was born from Omkaar i.e. Jyoti Niranjan (Kaal). After wandering for many yugas, Omkaar (Brahm) produced Vedas, which were obtained by Brahma Ji. Only ‘Om’ mantra is the actual mantra for the devotion of the three loks. One is uplifted by doing jaap of this ‘Om’ shabd after taking updesh from a Complete Saint i.e. by acquiring a Guru.
Anshik Sacred Speech, Mehla 1
The essence of the above-mentioned sacred speech is that Shri Nanak Ji is saying that Oh, Bharthari Yogi Ji, your sadhna is upto god Shiv, and because of that you have acquired a place in Shiv nagri (city). The ‘Singi’ shabd etc which is going on in your body is of these lotus flowers only, and is being audible in the body from every god’s lok (like a television). I (Nanak Ji) focus with undivided mind only on one Parmatma PaarBrahm i.e. the Purna Parmatma, who is beyond everyone, and is someone else. I do not show off (like, smearing ash on the whole body, holding a wand in hand). I consider all the living beings to be children of one Supreme God (SatPurush). Everyone is functional by His power only. My mudra (revenue) is to chant true Naam after acquiring it from a Complete Guru, and my baana (attire) is forgiveness. I am a worshipper of the Purna Parmatma and the path of Bhakti of Complete Satguru is different from yours.
Rag Aasa Mehla 1
Shri Nanak Ji is saying that those who, forgetting the real naam of Purna Parmatma, are doing jaap of naams of the other gods in misapprehension, they, as if, instead of the root (Purna Parmatma) are watering (worshipping) the branches (the three Gunas, Rajgun–Brahma, Satgun–Vishnu, Tamgun–Shiv Ji). No happiness can be achieved by that sadhna, which means that the plant will dry out and you will not be able to sit in its shade. The essence is that doing baseless bhakti is a useless endeavour. There is no benefit out of it. It is also evident in Holy Gita, Adhyay 16, and Shlok 23-24.
Bilawalu Mehla 1
In the aforesaid sacred speech Shri Nanak Ji is saying that the Eternal Supreme God is the Naath of all the naaths i.e. is the God of all the gods (is the Lord/ Master of all gods; Shri Brahma Ji, Shri Vishnu Ji, Shri Shiv Ji, Brahm and ParBrahm). I have imbibed the true naam/mantra (Sachcha Naam) in my heart. Oh Supreme God! You are the basis of everyone’s life. You are my Master and I am dependent on you. You only came in the form of Satguru and by giving the decisive knowledge of true bhakti, settled the whole row i.e. resolved all the doubts.

Jagat Guru Rampal Ji Maharaj

Shri Guru Granth Sahib

God Kabir’s instruction of True Spiritual Knowledge to Shri Nanak Ji

  • Brief Introduction of Guru Nanak Dev Ji

    Jagat Guru Rampal Ji

    Sant Rampal Ji Maharaj

    Respected Shri Nanak Saheb Ji witness of God Kabir (Dhaanak) Weaver

    Shri Nanak Dev ji was born on Vikrami Samvat 1526 (1469 A.D.) Kartik Shukl Poornima in a Hindu family of Shri Kalu Ram Mehta (Kshatriya) from the holy womb of mother Shrimati Tripta Devi in a village named Talwandi of District Lahore in West Pakistan. He had read Farsi (Persian), Punjabi, Sanskrit languages. He used to study Shrimad Bhagavad Gita ji from Pandit Shri Brijlal. Shri Nanak Dev ji had two sons named Shri Chand and Lakhmi Chand.

    Shri Nanak ji used to work in the store of the Nawab of Sutanpur by the grace of his brother-in-law Shri Jairam ji in the town of in-laws of his sister Nanaki. He had boundless love in God because this pious soul had done holy bhakti of Brahm God (Kaal) through the ages. In Satyayug this very Nanak ji was King Ambreesh and used to do Brahm-bhakti considering Vishnu ji as his deity. Great ascetic sage like Durvasa accepting defeat had gone in his kingdom to seek forgiveness.

    In Treta Yug, the soul of Shri Nanak ji became King Janak Videhi, who came to be known as Sita ji’s father. Sage Sukhdev who was son of Great sage Vedvyaas used to fly in the sky with his supernatural power, but had not taken initiation from a Guru. When Sukhdev went to the Heaven of Vishnulok, he was returned because of not having a Guru. By the order of Vishnu ji, he made King Janak his Guru and then obtained a place in Heaven. (This is evident in Bhai Bale Wali Janam Sakhi Guru Nanak Dev Ji, Pran Sangli and Kabir Sagar)

    Then in Kalyug, the soul of this very King Janak took birth in a Hindu family of Shri Kaluram Mehta (Kshatriya) and was named Shri Nanak.

    Entrance into River Bein

    “Jeevan Das Guru Saahibaan”, Page no. 42 to 44 (Writer – Sodi Teja Singh ji) – (Publisher – Chatar Singh Jeevan Singh)

    As it is excerpt from “Jeevan Das Guru Saheb”

    Every morning Guru ji used to go for bath in River Bein, which used to flow near the city Sultanpur. One day when you plunged into water, you did not come out. After some time, your servant, who holding clothes was sitting on the bank of the river, went home and gave the news to Jai Ram ji that Nanak ji has drowned. Then Jai Ram ji went to the river taking along the divers. They searched a lot for you, but you were not found. After searching a lot, everybody returned to their homes.

    Great concern and distress was being expressed at Brother Jai Ram ji’s house, when on the third day in the morning only, a devotee taking bath came home and told sister that your brother is sitting on the bank of the river. On hearing this, Brother Jai Ram ji ran towards Bein, and as the news spread many more people also arrived there. When in this way you were surrounded by people, you quietly reached your shop. A crowd of women and men started coming at the shop with you. On seeing the crowd, Guru ji opened the door of the store, and said whatever one needs may take it. After getting the store plundered, Guru ji wearing the attire of a Fakir went and sat in a graveyard. When the Nawab got the news of plundering of the store and departure of Guru ji, he sent for Jai Ram and got the account of the books inquired by the clerk. After seeing the accounts, the clerk told that the government owes Rs 760 to Guru ji. On hearing this the Nawab became very happy. He called for Guru ji and said that don’t be upset. Taking your balance amount continue the job of store. But Guru ji said that now I will not do this job. God has ordered me to do some other job. The Nawab asked what have you been ordered? The Guru ji uttered the Mool-mantra (original mantra).

    Ek Onkaar Satnaamu Karta Purkhu Nirbhau Nirvairu Akaal Moorti Ajooni Sab Guruprasaad ।

    The Nawab asked that when did your God gave this order? Guru ji told that when I had gone to bathe in River Bein, I had gone to Sachkhand from there to my Lord, there I was ordered that Nanak ji, you chant this mantra and by making others chant convey the people of Kalyug across. Therefore I have to now obey this order of my Master. Brother Gurdas ji writes this context in Vaar 1 paudi 24 –

    Baba paidha sachkhand naunidhi naam garibi paai।।

    Meaning – Baba Nanak ji went to Sachkhand. There you attained the treasure of nine riches, naam and fearlessness. Here on the bank of Bein, where Guru ji appeared after coming out of Bein, a Saint ghat by Guru and a very beautiful Gurudwara Ber Saheb has been built. On this very place Guru ji after bathing in the morning used to sit for some time in the meditation of God.

    End of excerpt from book named ‘Jeevan Das Guru Saheb’

  • Evidence in Shri Guru Granth Sahib Ji

    Jagat Guru Rampal Ji

    Sant Rampal Ji Maharaj

    Shri Nanak Dev Ji previously used to do jaap of one Onkaar (Om') mantra and only considering it to be true used to say ‘Ek Onkaar’. Kabir Sahib appeared before Shri Nanak Dev Ji on the bank of river Bein and took him to Satlok (Sachkhand) and showed him His SatPurush form and then on the third day left him back on the Earth. After that Shri Nanak Ji eulogised the eye-witnessed glory of God Kabir, which is present in his sacred speech in Shri Guru Granth Sahib in Mehla Pehla. Only after God Kabir gave Shri Nanak Ji jaap of Satnaam, Shri Nanak Ji got liberated from Kaal’s lok.

    Rag “Siri” Mehla 1, page no 24, Shabd no.29

    Rag Siri Mehla 1

    Ek suaan duii suaani naal, bhalke bhaunkahi sadaa biaal ll Kud chhura mutha murdaar, Dhaanak roop raha Kartaar ll1ll

    Mai pati ki pandi na karni ki kaar, uh bigdae roop raha bikraal ll Tera ek naam tare sansaar, main eha aas eho aadhaar ll

    Mukh ninda aakha din raat, par ghar johi neech manaati ll Kaam krodh tan vasah chandaal, Dhaanak roop raha kartaar ll2ll

    Faahi surat malooki ves, uh thagvaada thagi des ll Kharaa siaana bahuta bhaar, Dhaanak roop raha Kartaar ll3ll

    Main keeta na jaata huraamkhor, uh kia muh desa dusht chor ll Nanak neech kah bichaar, Dhaanak roop raha Kartaar ll4ll

    It has been clearly written in this that one dog (in the form of mind) and along with these two bitches (in the form of expectations and desires) are always unnecessarily barking (i.e. desires keep on arising) and new-new expectations keep arising all the time. The method (without Satnaam) of killing them was a false (kud) means (muth murdaar). God (Kabir Sahib) met me in the form of a weaver (dhaanak). He told me the correct way of worship.

    Shri Nanak Sahib Ji says that without the sadhna of that God (Dhaanak / weaver Kabir Sahib) neither there would have been any reputation (pati) nor there was any good deed (good earning) being done. Consequently, the terrible form of Kaal which I have perceived now, Kabir Sahib, from that only your one (Satnaam) naam can convey the whole world across (can extricate from Kaal’s lok). Even I (Nanak Ji says) am only hopeful of your this naam, and only this naam is my base. Earlier I must have also criticised you a lot out of ignorance because lust and anger, these devils live in this body.

    The God in the form of a (dhaanak) weaver (Kabir Sahib who used to work as a weaver) came and showed me the true path and released me from Kaal. His (surati) appearance is very pleasing and charming and is in beautiful attire (in form of Jinda). He met me; nobody can recognise Him, who even befooled Kaal i.e. He appears to be a dhaanak (weaver) and then became Jinda. Even Kaal God became confused that this is someone of a low caste; he can not be God (Purna Brahm). In this way, Kabir Sahib hiding his real form comes as a servant. Kaal or an ordinary person cannot recognise Him. Therefore, Shri Nanak Sahib Ji has called him a thug (imposter) and along with this has said that Dhaanak (weaver Kabir Sahib) is very intelligent. Appears to be something else, but is very magnificent (bahuta bhaar), the God Purna Brahm who has Himself come in the form of a weaver, a dhaanak. To instruct every human being on submissiveness, accepting his mistake says that I (Nanak Ji) argued with Purna Brahm and He (Kabir Sahib) also presented Himself (acting) as a servant and addressed me (Nanak Ji) as Master. Therefore highlighting His greatness and repenting on his ignorance Shri Nanak Ji says that I (Nanak Ji) was not even worthy of doing and getting anything done. Even then considering my sadhna to be superior, confronted (debated on knowledge) God. Who can be as low, wicked and good-for-nothing like me, who could not recognise his Lord-Master Purna Parmatma in a dhaanak form (Supreme God Kabir Sahib who came as a weaver)? Shri Nanak Sahib Ji states that I am saying all this with full consideration that the Supreme God is in the form of a dhaanak (Weaver Kabir).

    Rag "Tilang" Mehla 1, Page 721

    Rag Tilang Mehla Pehla

    Yak arj guftam pesh to dar gosh Kun Kartaar l Hakka Kabir kareem tu beaeb Parvardagaar ll

    Duniyaan mukaame faani tahkeek dildaani l Mm sar mui ajraail giraft dil hech na daani ll

    Jan pisar padar biraadraan kas nest dastM geer l Aakhir byaftam kas nadaarad choon shabd takbeer ll

    Shabroj gashtam darhawa kardem badi khyaal l Gaahe na neki kaar kardam mm ii cheeni ahwaal ll

    Badbakht hum chu bakheel gaafil benazar bebaak l Nanak bugoyad janu tura tere chaakra paakhaak ll

    Meaning:

    Oh Creator, the Master, the unqualified Saint, kind “Sat Kabir” (Eternal Kabir), You are flawless God. There is a request before you from the heart that of Beloved, this residence of world is destructible. I have realised this completely. Oh benefactor, on death of this living being, a messenger of Yam named Ajrail, capturing mercilessly takes this being away. No companion like, son, father, relative gives company. In the end, all the schemes, obligations, and rituals/actions are useless. Everyday, evil thoughts keep patrolling like non-stop blowing wind. I did not get any means of doing meritorious acts. In such a bad time, i.e. Kalyug, the ignorant and careless like us, because of not having knowledge of the true path, were blind and dumb. Says Nanak, I am your humble servant, the dust of the feet of your servants.

  • Guru of Guru Nanak Dev Ji - "Baba Jinda" (From Janam Sakhi - Bhai Bala)

    (Evidence in Bhai Bale Wali - JANAM SAKHI - Shri Guru Nanak Dev Ji)

    Publishers: Dr Jwahar Singh Kripal Singh & Co. Amritsar

    Jagat Guru Rampal Ji

    Sant Rampal Ji Maharaj

    Siddhan Naal Goshti hoi - ਸਿਧਾਂ ਨਾਲ ਗੋਸ਼ਟੀ ਹੋਈ

    Page 252: Agge sakhi hor challi - ਅੱਗੇ ਸਾਖੀ ਹੋਰ ਚੱਲੀ

    ਫੇਰ ਮਰਦਾਨਾ ਪੁਛਿਆ ਜੀ ਤੁਸਾਨੂੰ ਜੋ ਗੁਰੂ ਮਿਲਿਆ ਸੀ ਉਸਦਾ ਨਾਊਂ ਕਿਆ ਹੈ? ਤਾਂ ਗੁਰੂ ਨਾਨਕ ਜੀ ਕਿਹਾ ਮਰਦਾਨਾ ਉਸਦਾ ਨਾਊਂ ਬਾਬਾ ਜਿੰਦਾਂ ਆਖਦੇ ਹੈਨ, ਜਹਾਂ ਤੋੜੀ (ਤਕ) ਜਲ ਅਰ ਪਉਣ ਹੈ, ਉਸਦੇ ਹੁਕਮ ਵਿੱਚ ਚਲਦੇ ਹਨ। ਅਤੇ ਅਗਨਿ ਅਰ ਮਿੱਟੀ ਏਹ ਭੀ ਉਸਦੇ ਆਖੇ ਕਿਚ ਹੈਨ। ਜਿਸ ਤਾਈਂ ਬਾਬਾ ਜਿੰਦਾਂ ਮਿਲੇਗਾ ਉਸ ਤਾਈਂ ਬਾਬਾ ਆਖਣਾ ਚਾਹੀਏ, ਹੋਰਸ ਤਾਈਂ ਬਾਬਾ ਨਾਹੀਂ ਆਖਣਾ ਤਾਂ ਮਰਦਾਨੇ ਕਿਹਾ ਗੁਰੂ ਜੀ ਅਸੀਂ ਭੀ ਤਾਂ ਤੁਹਾਡੇ ਨਾਲ ਹੀ ਫਿਰਦੇ, ਆਹੇ ਤੁਸਾਨੂੰ ਕਦ ਮਿਲਿਆ ਹੈ ਤਾਂ ਗੁਰੂ ਨਾਨਕ ਜੀ ਕਿਹਾ ਮਰਦਾਨਾ ਅਜੇ ਤੂੰ ਅਸਾਂ ਥੀਂ ਨਹੀਂ ਆਯਾ ਸੇਂ ਜਦ ਅਸੀਂ ਮਿਲਣ ਗਏ ਸੇ, ਤਾਂ ਮਰਦਾਨੇ ਕਿਹਾ ਜੀ ਕਦ ਗਏ ਸੌਂ, ਤਾਂ ਗੁਰੂ ਜੀ ਕਿਹਾ ਜਦ ਸੁਲਤਾਨਪੁਰ ਵਿੱਚ ਤੁਬਕੀ ਲਾਈ ਸੀ ਤਬ ਮਰਦਾਨਾ ਅਸੀਂ ਤਿੰਨ ਦਿਨ ਓਸੇ ਪਾਸ ਰਹੇ ਸੇ ਮਰਦਾਨਾ ਭਾਈ ਬਾਲਾ ਜਾਣਦਾ ਹੈ ਮਰਦਾਨਾ ਓਹ ਐਸਾ ਗੁਰੂ ਹੈ ਜੋ ਜਿਸਕੀ ਸੱਤਾ ਸੰਪੂਰਨ ਜਗਤ ਨੂੰ ਆਸਰਾ ਦੇ ਰਹੀ ਹੈ ਅਤੇ ਮਰਦਾਨਾ ਜਿੰਦਾਂ ਉਸਨੂੰ ਕਹਿੰਦੇ ਹਨ ਜੋ ਕਾਲ ਦੇ ਵਸ ਨਾ ਆਵੇ, ਹਥੋਂ ਕਾਲ ਉਸਦੇ ਵਸ ਹੋਸੀ, ਤਾਂ ਮਰਦਾਨਾ ਕਿਹਾ ਜੀ ਉਸਦਾ ਰੰਗ ਕਿਆ ਹੈ ਅਤੇ ਉਸਦਾ ਆਸਨ ਕਿਥੇ ਹੈ ਤਾਂ ਗੁਰੂ ਜੀ ਕਿਹਾ ਉਸਦਾ ਰੰਗ ਲਾਲ ਹੈ ਪਰ ਉਸ ਲਾਲੀ ਨਾਲ ਕੋਈ ਲਾਲੀ ਮਿਲਦੀ ਨਾਹੀਂ ਅਤੇ ਉਸਦੇ ਰੋਮ ਸਵਰਨ ਦੇ ਰੰਗ ਦੇ ਹੈਨ ਪਰ ਉਨਾਂ ਦੇ ਨਾਲ ਸੋਨਾ ਭੀ ਦੱਖ ਨਹੀਂ ਦੇੰਦਾ ਤੇ ਰਸਨਾ ਥੀਂ ਬੋਲਦਾ ਭੀ ਨਾਹੀਂ ਅਤੇ ਰੋਮ ਰੋਮ ਥੀਂ ਮਰਦਾਨਾ ਏਹੋ ਸ਼ਬਦ ਹੋ ਰਿਹਾ ਹੈ, ਗਹਿਰ ਗੰਭੀਰ ਗਹਿਰ ਗੰਭੀਰ ਤਾਂ ਮਰਦਾਨੇ ਕਿਹਾ ਧੰਨ ਹੋ ਗੁਰੂ ਜੀ ਤੁਸਾਂ ਬਿਨਾਂ ਏਹ ਨਿਸ਼ਾ (ਸ਼ੰਕਾ / doubt) ਅਸਾਡੀ ਕਉਨ ਕਰੇ ਤਾਂ ਮਰਦਾਨੇ ਆਖਿਆ ਗੁਰੂ ਜੀ ਹੁਣ ਸਮੇਰ ਉਪਰ ਚਲੋ ਤਾਂ ਗੁਰੂ ਜੀ .....

    Transliteration:fer mardana puchiya ji tusanu jo guru milia si usda naam kiya hai? Ta Guru Nanak ji keha mardana usda naam Baba Jinda aakhde hain, jahan todi jal aur pawan hai, usde hukum vich chalde han. atey agni aur mitti eh bhi usde aakhe kich hain. jis taiin baba jinda milega us taiin baba aakhna chahiye, horas taiin baba nahin aakhna ta mardane keha guru ji asi bhi tuhade naal ji firde, aahe tusanu kad milia hai ta Guru Nanak Ji keha mardana ajje tu assa thi nahin aaya se jad asi milan gae se, ta mardane keha ji kad gaye so, ta guru ji keha jad sultanpur vich tubki layi se tab mardana asi tin din ose paas rahe se mardana bhai bala jaan-da hai mardana oh aisa guru hai jo jiski satta sampurn jagat nu aasra de rahi hai atey mardana jinda usnu kehnde han jo kaal de vas naa aavey, hathon kaal usde vas hosi, ta mardana keha ji usda rang kya hai atey usda aassan kithe hai ta guru ji keha usda rang laal hai par us lali naal koi lali mildi nahin atey usde rom swarn de rang de hain par unah de naal sona bhi dakh nahin denda de rasna thi bolda bhi nahin atey rom rom thi mardana eho shabad ho reha hai gehar gambhir gehar gambhir ta mardane kehi dhan jo guru ji tusaan binaa eh nisha asadi kaun kare ta mardane aakhiya guru ji hun smer upar chalo ta guru ji .....

    Hindi: फिर मरदाने ने पूछा जी जो आप को गुरु मिला था उनका नाम क्या है? तब गुरु नानक जी ने कहा मरदाना उनका नाम बाबा जिंदा है। जहां तक जल और पवन है, उसके हुकुम में चलते हैं। और अग्नि और मिट्टी भी उसके हुकुम में हैं। जिसको बाबा जिंदा मिलेगा उसको बाबा बोलना चाहिए, और किसी को बाबा नहीं कहना चाहिए। तब मरदाने ने कहा गुरुजी हम तो आपके साथ ही फिरते हैं, फिर आपको वो कब मिला है। तब गुरु नानक जी ने कहा मरदाना जब हम उनसे मिलने गए थे उस वक्त तुम हमे नहीं मिले थे। तब गुरु जी ने कहा जब हमने सुल्तानपुर में डुबकी लगाई थी तब मरदाना हम तीन दिन उसके पास रहे थे। मरदाना वो ऐसा गुरु है जिसकी सता सम्पूर्ण जगत को सहारा दे रही है और मरदाना जिंदा उसको कहते हैं जो काल के वश ना हो बल्कि काल उसके वश होता है। तब मरदाने ने कहा जी उसका रंग क्या है और उसका आसन कहाँ है। तब गुरु जी ने कहा उसका रंग लाल है पर उस लाली से कोई भी लाली मिलती नहीं है और उसके रोम स्वर्ण के रंग के हैं पर उसके साथ सोना भी मेल नहीं खाता। और जुबान से बोलता भी नहीं और रोम रोम में येही शबाद हो रहा है गहर गंभीर गहर गंभीर तब मरदाने ने कहा धन्य हो गुरु जी आपके बिना ये हमारी शंका कौन करे तब मरदाने ने कहा गुरु जी अब सुमेर ऊपर चलो तब गुरु जी .....

    The above mentioned excerpt from Bhai Bale Wali proves that Guru Nanak Dev ji met a Guru in Jinda form whom Guru Nanak Dev Ji addresses as "Baba Jinda". He further says that, that Guru is the Master of all and He is not under the subjugation of Kaal. Rather Kaal is under him.
    Guru Nanak Dev ji says that he remained with that Guru for 3 days after taking a dip in river Bein at Sultanpur.

  • Guru Nanak Dev Ji met Jinda Mahatma Kabir Ji

    Evidence in Bhai Bale Wali - JANAM SAKHI - Shri Guru Nanak Dev Ji

    Jagat Guru Rampal Ji

    Sant Rampal Ji Maharaj

    Page 122 - 123: Swaal Kaji Rukndin Soora - ਸੁਆਲ ਕਾਜੀ ਰੁਕਨਦੀਨ ਸੂਰਾ

    Jwaab Nanak Shah Soora - ਜਵਾਬ ਨਾਨਕ ਸ਼ਾਹ ਸੂਰਾ

    ਨਾਨਕ ਆਖੇ ਰੁਕਨਦੀਨ ਸਚਾ ਸੁਨਹੁ ਜਵਾਬ। ਚਾਰੋਂ ਕੁੰਟ ਸਲਾਮ ਕਰ ਤਾਂ ਤੁਹਿ ਹੋਇ ਸਵਾਬ। ਖਾਲਕ ਆਦਮ ਸਿਰਜਿਆ ਆਲਮ (ਪਰਮਾਤਮਾ / ਰੱਬ / ਖੁਦਾ) ਬਡਾ ਕਬੀਰ।

    Transliteration: Nanak aakhe Rukndin sacha sunh jawaab. Charo kunt salaam kar ta tuhi hoye swaab. Khaalak adam sirjiya aalam badaa Kabir.

    Meaning: ਜਿਸ ਖਾਲਕ / ਰੱਬ ਨੇ ਆਦਮ ਨੂੰ ਉਤਪਨ ਕੀਤਾ ਓਹ ਪਰਮਾਤਮਾ / ਰੱਬ / ਖੁਦਾ ਕਬੀਰ ਹੈ।

    Guru Nanak Dev Ji says - The God who created Adam, that God is Kabir

    ......... ਸਜਦੇ ਕਰੋ ਖੁਦਾਇ ਨੂੰ ਆਲਮ ਵਡਾ ਕਬੀਰ।

    Transliteration: .... sajde karo khudaii nu alam vadda Kabir

    Kabir is the Supreme God.

  • Guru Nanak Dev Ji was King Janak in Treta Yuga

    Evidence in Bhai Bale Wali - JANAM SAKHI - Shri Guru Nanak Dev Ji

    Jagat Guru Rampal Ji

    Sant Rampal Ji Maharaj

    Page 423: Sakhi ajite randhaave (Ajita Randhawa) di - ਸਾਖੀ ਅਜਿਤੇ ਰੰਧਾਵੇ ਦੀ

    ਸਤਗੁਰੁ ਗੁਰੂ ਮਿਹਰਬਾਨ ਤਰੇਤੇ ਜਨਕ ਬਦੇਹ। ਹਰਿਚੰਦ ਦੁਆਪਰ ਗੁਰੂ ਕਲਜੁਗ ਨਾਨਕ ਦੇਓ। - Guru Nanak Dev Ji were King Janak Bidehi in Tretayug, Harichand in Dwaparyug and Guru Nanak Dev ji in Kalyug.

    ਤਰੇਤੇ ਜੁਗ ਵਿੱਚ ਗੁਰੂ ਜਨਕ ਬਦੇਹੀ ਅਰ ਸਿਖੀ ਕ੍ਰੋੜੀ ਏਕਸ ਪੈਰੀਂ ਆਇ ਪਏ – Guru Nanak Dev Ji was king Janak Bidehi in Tretayug and had disciples in crores.

  • God Kabir had asked Guru Nanak Dev Ji for this secret information about the True Naam (Satnaam) not to be revealed.

    Evidence in Bhai Bale Wali - JANAM SAKHI - Shri Guru Nanak Dev Ji

    Jagat Guru Rampal Ji

    Sant Rampal Ji Maharaj

    Page 275: Agge Sakhi Sachkhand di Challi - ਆਗੇ ਸਾਖੀ ਸਚਖੰਡ ਦੀ ਚਲੀ

    ਤਾਂ ਗੁਰੂ ਨਾਨਕ ਜੀ ਧੁਰ ਸਚਖੰਡ ਦਰਬਾਰ ਮੇਂ ਜਾਇ ਪਹੁੰਚੇ ਜਹਾਂ ਬਡਾ ਪ੍ਰਕਾਸ਼ ਹੈ ਪ੍ਰਕਾਸ਼ ਰੂਪ ਤਖ਼ਤ ਕੇ ਉਪਰ ਸਤ ਨਿਰੰਕਾਰ ਜੋਤੀ ਸਰੂਪ ਬੈਠੇ ਹੈਂ, ਸੰਪੂਰਨ ਭਗਤ ਅਵਤਾਰ ਹਾਥ ਜੋੜ ਕਰ ਖੜੇ ਹੈਂ ਅਤੇ ਬਾਬਾ ਨਾਨਕ ਜੀ ਨੇ ਓਹ ਜੋ ਕੋਟਾਨ ਸੂਰਜ ਕੇ ਸਮਾਨ ਪ੍ਰਕਾਸ਼ ਹੈ ਕੋਟਾਨ ਚੰਦ੍ਰਮਾਂ ਜੈਸਾ ਸੀਤਲ ਇਸ ਕਾ ਪ੍ਰਕਾਸ਼ ਹੈ ਉਸ ਸਚੇ ਪ੍ਰਕਾਸ਼ ਵਿਖੇ ਪਰਵੇਸ਼ ਕਿਆ ਉਸ ਜੋਤ ਰੂਪ ਭਗਵਾਨ ਕੀ ਉਸਤਤ ਕਰੀ ਔਰ ਆਗੇ ਸਤ ਸਰੂਪ ਨਿਰੰਕਾਰ ਵਿਸ਼ਨੂੰ (here Vishnu means controller of all, nurturer of all) ਜੀ ਬਿਰਾਜਮਾਨ ਹੈਂ, ਸਰਬ ਸਮਰਥ ਸਰਬ ਸ਼ਕਤੀਵਾਨ ਭਗਵੰਤ ਜੀ ਨੇ ਕਹਿਆ ਆਓ ਨਾਨਕ ਭਗਤ ਤੂ ਸਦਾ ਹੀ ਮੇਰੇ ਮੇਂ ਮਿਲਿਆ ਹੈਂ, ਤੇਰੇ ਔਰ ਮੇਰੇ ਮੇਂ ਕੋਈ ਭੇਦ ਨਹੀਂ ਪਰ ਜਿਸ ਵਾਸਤੇ ਸੰਸਾਰ ਮੇਂ ਸਤਿਨਾਮ ਉਪਦੇਸ਼ ਕੇ ਜਪਾਓਨ ਕੇ ਵਾਸਤੇ ਗਏ ਸੇ ਸੋ ਦ੍ਰਿੜਾਯਾ ਹੈ ਤਾਂ ਸ਼੍ਰੀ ਗੁਰੂ ਨਾਨਕ ਜੀ ਕਹਿਆ ਹੇ ਸਰਬੰਗ ਸਵਾਮੀ ! ਜਹਾਂ ਆਪ ਦੀ ਆਗਿਆ ਭਈ ਤਹਾਂ ਸਤਿਨਾਮ ਦੀ ਚਕ੍ਰ ਫੇਰਿਆ ਹੈ, ਜਹਾਂ ਜਹਾਂ ਆਪਕਾ ਹੁਕਮ ਹੋਏਗਾ ਤਹਾਂ ਤਹਾਂ ਸਤਿਨਾਮ ਕ ਚਕ੍ਰ ਫੇਰੇਂਗੈ, ਆਗੇ ਜਿਓਂ ਆਪਕੀ ਰਜਾਈ ਹੋਵੇਗੀ ਤਿਓਂ ਹੀ ਹੋਵੇਗਾ, ਐਸਾ ਕਹਿ ਕਰ ਸ਼੍ਰੀ ਗੁਰੂ ਜੀ ਨੇ ਸ਼ਬਦ ਉਚਾਰਨ ਕੀਤਾ ਉਸਤਤਿ ਮੇਂ -

    Transliteration: ta Guru Nanak Ji dhur sachkhand darbar mein jaii pahounche jahan bada prakash hai prakash roop takht ke upar sat nirankaar jyoti saroop baithe hain, sampurn bhagat avtaar haath jod kar khade hain atey Baba Nanak ji te oh jo kotaan suraj ke samaan prakash hai kotaan chandrma jaisa sital es ka prakash hai us sache prakash vikhe parvesh kiya us jyot roop bhagwaan ki ustat kari aur aage sat saroop nirankaar vishnu ji birajmaan hain, sarab samrath sarab shaktivaan bhagwant ji ne keha aao nanak bhagat tu sadaa ji mere mein milia hain, tere aur mere mein koi bhed nahin par jis vaste sansaar mein satnaam updesh ke japaon ke vaste gaye se so dridhaya hai ta Shri Guru Nanak ji keha he Sarbang Swami! jahan aap di agya bhai tahan satnaam di chakr feriya hai, jahan jahan aapka hukum hoyea tahan tahan satnaam ka chakr ferenge, aage jeon aapki rajai hovegi teon ji hovega, aisa keh kar shri guru ji ne shabad ucharan kita ustati mein -

  • Evidence in Kabir Sagar

    Jagat Guru Rampal Ji

    Sant Rampal Ji Maharaj

    Special Consideration:- There is no evidence in the entire Guru Granth Sahib that God Kabir Ji was Guruji of Shri Nanak ji. Like Guru Granth is respectable and authentic, similarly Holy Kabir Sagar is also respectable and authentic scripture and was written before Shri Guru Granth Sahib. Therefore around 4000 Bani has been taken in to Guru Granth Sahib from Kabir Sagar only. There is a vivid description about the dialogue between God Kabir Ji and Nanak ji in Kabir Sagar and that the venerable Gurudev of Nanak ji were God Kabir. Please read below

    For special reference, excerpt from Kabir Sagar (Swasam bed bodh) Page no. 158 - 159:-

    नानकशाह कीन्हा तप भारी। सब विधि भये ज्ञान अधिकारी।।
    भक्ति भाव ताको समिझाया। तापर सतगुरु कीनो दाया।।
    जिंदा रूप धरयो तब भाई। हम पंजाब देश चलि आई।।
    अनहद बानी कियौ पुकारा। सुनिकै नानक दरश निहारा।।
    सुनिके अमर लोककी बानी। जानि परा निज समरथ ज्ञानी।।

    नानक वचन (Nanak Speech)

    आवा पुरूष महागुरु ज्ञानी। अमरलोकी सुनी न बानी।।
    अर्ज सुनो प्रभु जिंदा स्वामी। कहँ अमरलोक रहा निजधामी।।
    काहु न कही अमर निजबानी। धन्य कबीर परमगुरु ज्ञानी।।
    कोई न पावै तुमरो भेदा। खोज थके ब्रह्मा चहुँ वेदा।।

    जिन्दा वचन (Jinda Speech)

    नानक तव बहुतै तप कीना। निरंकार बहुते दिन चीन्हा।।
    निरंकारते पुरूष निनारा। अजर द्वीप ताकी टकसारा।।
    पुरूष बिछोह भयौ तव जबते। काल कठिन मग रोंक्यौ तबते।।
    इत तव सरिस भक्त नहिं होई। क्यों कि परमपुरूष न भेटेंउ कोई।।
    जबते हमते बिछुरे भाई। साठि हजार जन्म भक्त तुम पाई।।
    धरि धरि जन्म भक्ति भलकीना। फिर काल चक्र निरंजन दीना।।
    गहु मम शब्द तो उतरो पारा। बिन सत शब्द लहै यम द्वारा।।
    तुम बड़ भक्त भवसागर आवा। और जीवकी कौन चलावा।।
    निरंकार सब सृष्टि भुलावा। तुम करि भक्तिलौटि क्यों आवा।।

    नानक वचन (Nanak Speech)

    धन्य पुरूष तुम यह पद भाखी। यह पद हमसे गुप्त कह राखी।।
    जबलों हम तुमको नहिं पावा। अगम अपार भर्म फैलावा।।
    कहो गोसाँई हमते ज्ञाना। परमपुरूष हम तुमको जाना।।
    धनि जिंदा प्रभु पुरूष पुराना। बिरले जन तुमको पहिचाना।।

    जिन्दा वचन (Jinda Speech)

    भये दयाल पुरूष गुरु ज्ञानी। दियो पान परवाना बानी।।
    भली भई तुम हमको पावा। सकलो पंथ काल को ध्यावा।।
    तुम इतने अब भये निनारा। फेरि जन्म ना होय तुम्हारा।।
    भली सुरति तुम हमको चीन्हा। अमर मंत्र हम तुमको दीन्हा।।
    स्वसमवेद हम कहि निज बानी। परमपुरूष गति तुम्हैं बखानी।।

    नानक वचन (Nanak Speech)

    धन्य पुरूष ज्ञानी करतारा। जीवकाज प्रकटे संसारा।।
    धनि करता तुम बंदी छोरा। ज्ञान तुम्हार महाबल जोरा।।
    दिया नाम दान किया उबारा। नानक अमरलोक पग धारा।।

    Meaning:- Most venerable God Kabir acquiring the form of a Jinda Mahatma went to Punjab (At the time Western Pakistan was a part of Punjab province) to meet Shri Nanak ji and had this dialogue there. God Kabir said to Nanak ji that if a pious soul like you is bearing the sufferings of life and death, then what hope does a common man have. The Supreme God is different to the one you are worshipping and considering formless. I am that God. Ever since you have separated from me, you have attained 60,000 births, some with very good high posts like that of pious soul King Ambrish in Satyug, King Janak (Father of Sita ji) in Tretayug and in Kalyug you have become Shri Nanak Sahib. Even then you are in the cycle of life and death. I will tell you the jaap of Satshabad i.e. Satnaam / Sachha naam Mantra through which you will become eternal. Shri Nanak ji said to God Kabir that you are Bandichhor God and only a rare fortunate individual can identify you.

    Amritvani Kabir Sagar (Agam Nigam Bodh) Page 44

    ।।नानक वचन।। (Nanak Speech)

    ।।शब्द।। (Hymn)
    वाह वाह कबीर गुरु पूरा है।
    पूरे गुरु की मैं बलि जावाँ जाका सकल जहूरा है।।
    अधर दुलिच परे है गुरुनके शिव ब्रह्मा जह शूरा है।।
    श्वेत ध्वजा फहरात गुरुनकी बाजत अनहद तूरा है।।
    पूर्ण कबीर सकल घट दरशै हरदम हाल हजूरा है।।
    नाम कबीर जपै बड़भागी नानक चरण को धूरा है।।

    Special Consideration:- Shri Nanak ji saw weaver Kabir of Kashi in Satlok (Sachkhand) and then saw Him working as a weaver and then told that the same Dhaanak (Weaver) was present in Satlok in Satpurush form.

    Shri Nanak ji studied Bhagavad Gita from Pandit Brijlal in his childhood. After meeting Supreme God kabir and on the basis of tattvagyan attained from Him Shri Nanak ji questioned the same Pandit on the subject of seven shloks from Gita. Shri Pandit Brijlal became answerless. Feeling humiliated he started feeling jealous of Shri Nanak ji and then complained to the parents of Shri Nanak ji and other Hindus that Shri Nanak ji is insulting our Gods. As a result of this the people did not listen to Shri Nanak ji with interest. Those seven shloks are given below.

    Shri Nanak ji asked Pandit Brijlal that you say that the knowledge of Gita ji was given by Shri Krishan ji and that Shri Krishan ji is incarnation of Vishnu. Shri Vishnu ji is unborn, God of all and immortal. They don't have any mother or father. You also say that Brahma is Rajgun, Vishnu is Satgun and Shiv is Tamgun. This only is trigun maya. But God, the giver of knowledge of Gita is saying in (1) Gita Adhyay 2 Shlok 12 and (2)Gita Adhyay 4 Shlok 5 that he is in life and death and is mortal. (3) In Adhyay 15 Shlok 4 and (4) Adhyay 18 Shlok 62, God, the giver of knowledge of Gita is asking to go in to the refuge of some other God is saying that complete happiness and salvation is only by the worship of that God. I (The giver of knowledge of Gita) am also in His refuge. (5) In Gita Adhyay 7 Shlok 15 the giver of knowledge of Gita ji is saying that those whose knowledge has been stolen away by Maya i.e. by being dependent on the short-lived benefits obtained from the sadhna of Rajgun - Brahma, Satgun - Vishnu, Tamgun - Shiv ji who do not even do my worship i.e. Brahm sadhna, let alone of the supreme God, who are only limited to these three gods, such men who have demoniac nature, who are lowest among men, the evil-doers, fools, do not worship me i.e. that keep doing sadhna of the three gunas (Rajgun - Brahma, Satgun - Vishnu, Tamgun - Shiv). The worship of above three gods is prohibited. (6) In Adhyay 7 Shlok 18, the giver of knowledge of Gita is saying his worship to be of inferior quality. That is why in Adhyay 18 Shlok 62, has said that to attain eternal peace and complete salvation, go in to the refuge of that Supreme God. (7) In Gita Adhyay 4 Shlok 34, there is evidence that for complete knowledge and salvation find a Tattavdarshi Saint. I do not have the complete knowledge about the Supreme God. Worship that God according to the knowledge given by a Tattavdarshi Saint. This same question was put to Shri Nanak ji by God Kabir Sahib on the banks of river Bein.

    Shri Nanak ji after attaining this tattavgyan from God Kabir saw Him in Satpurush form in Satlok (Sachkhand) and then in weaver (Dhanak) form in Kashi (Banaras / Varanasi) surrendered himself and then spread this tattavgyan to everyone and then achieved salvation.

    Important:- Holy Sikh society is not in agreement with the fact that Guru ji of Shri Nanak ji were Kabir Sahib (weaver) of Kashi. Instead they have said Guru Nanak Dev ji to be the Guru of Supreme God Kabir Sahib. But what is the name of Guru ji of Shri Nanak ji? On this subject the Sikh society is mum whereas Shri Nanak Sahib ji himself in the Amritvani of Mehla Pehla accepts that he met his Guruji in the form of a Jinda. The same was present in the form of a Dhanak (weaver) by the name True Kabir (Hakka Kabir) on earth and was also seated in Sachkhand and provided him the true naam.

    Respectable Shri Nanak ji was born in 1469 AD and went to Sachkhand in 1539 AD (Holy Book - "Jivni Das Guru Sahiban"). Respectable Kabir Sahib ji appeared on this earth as Dhanak in 1398 AD and went back to Satlok in 1518 ("Holy Kabir Sagar"). Both Great men were contemporary for 49 years. Shri Nanak Sahib ji was born in Holy Hindu religion. After attaining God Shri Nanak ji declared that "there is no Hindu or Musalmaan" All are children of the same Supreme God. Shri Nanak ji did not make any religion rather liberated the humans from the artificial shackles of religion and started the "Disciple Tradition". Like thosse who take initiation from Gurudev are called 'disciples', the same are called 'Sikh' in punjabi. Like today this das has around one million disciples but this is not another religion. Pious souls from all the Holy religions are getting their well being done. If in the time to come someone starts a new religion then that will be a misfortune. A new wall of differences and struggle will come up but no benefit will be gained.