Gita Adhyay 4 Shlok 34
By properly prostrating before those saints who know the true knowledge and solution of the Supreme God, by serving them, and by giving up deceit, asking questions with simplicity, they, who know the Supreme God in essence i.e. Tattavdarshi, knowledgeable Mahatmas, will instruct you in Tattavgyan i.e. True spiritual knowledge.

Jagat Guru Rampal Ji Maharaj

Holy Quran Sharif

There are striking similarities between Holy Bible and Holy Quran Sharif. Holy Quran Sharif also contains knowledge of Holy Bible. Both these scriptures collectively give a very good indication of Who is the Creator of universe and what is He like, and what is His real name?


  • Holy Quran Sharif (Surat Furqani 25, Aayat no. 52, 58, 59)

    Jagat Guru Rampal Ji

    Sant Rampal Ji Maharaj

    Aayat 52: - Fala tutiyal' - kafiran' va jahid'hum bihi jihaadan' Kabira (Kabiran') |52|

    This means that Hazrat Muhammad’s Khuda (God) is saying that Oh Prophet! Do not listen to the kafir (disbelievers, who instead of worshipping one God, worship other gods–goddesses and idols etc) because those people do not consider Kabir as the Purna Parmatma/Supreme God. You may remain firm on the basis of the knowledge of Quran given by me that, Kabir only is the Supreme God, and may struggle (Do Not Fight) i.e. remain rigid for Allah Kabir

  • Aayat 58: - Va tavakkal' alal'- harulliji la yamutu va sabbih' bihm'dihi va kafaa bihi bijunoobi ibadihi Khabira (Kabira) |58|

    It means that whom Hazrat Muhammad Ji regards as his God, that Allah (God) is referring to some other Supreme God that Oh Prophet! Have faith in that God Kabir, who met you in the form of a Jinda Mahatma. He is never going to die i.e. is eternal in reality.
    And celebrate His sacred glory with praise, that Kabir Allah (God Kabir/ KavirDev) is worthy of being worshipped and is the destroyer of all the sins of His worshippers.


  • Aayat 59: - All'ji khalakassmaavaati val'arj va ma bainhuma fi sittati ayyaamin' summastwa alal'arshi arrh'maanu fs'al' bihi Khabiran' (Kabiran') |59|

    It means that the God, who is narrating Quran Sharif, is telling Hazrat Muhammad that, He is the same God Kabir, who created the entire nature, whatever is between the Earth and Sky in six days, and on the seventh day, sat on the throne in His Satlok, above. Ask a (Baakhabar – one who is fully acquainted with Him) Tattavdarshi Saint for the information about Him. To know about the real knowledge of that Supreme God and how one can attain Him, ask a Tattavdarshi Saint (Baakhabar); I do not know.


  • Key Points - Quran Sharif - Allah's Name is "Kabir"

    1. Hazrat Muhammad’s Khuda (God) is saying that Allah is Kabir who created nature in six days and sat on the throne on the seventh day.

    The point to think about here is - God sat on his throne - To sit on a throne one must be in form.

    Holy Bible also says the same thing that, God created nature in six days and took rest on the seventh day. It also says that when God made Human Beings, He made them like Himself. This also proves that God is in form.

    Holy Quran Sharif goes a step further and describes that God's name as "Kabir"

    Like most names have a meaning, The name "Kabir" also has a meaning and it means "Great" whereas it is actually the name of God.

    Similarly Supreme God's name "Kabir" is also mentioned in Holy Vedas (Kavir Dev, Great Kavir) and in Guru Nanak Dev Ji's sacred speech in Shri Guru Granth Sahib (Hakka Kabir - Eternal Kabir)

    2. In Aayat 58 Hazrat Muhammad Ji's God is referring to some other Supreme God and is asking Hazrat Muhammad Ji to sing the glory of Allah Kabir who is immortal and is worthy of being worshipped.

    3. In Aayat 59 Hazrat Muhammad Ji's God is asking Hazrat Muhammad Ji to ask a Baakhabar (one who is fully acquainted with the knowledge of God - A Tattavdarshi Saint) about the way to achieve that Supreme God, and says that he does not have the full knowledge.

    Likewise, in Holy Bhagwad Gita Adhyay 4, Shlok 34 the God narrating Gita is instructing Arjun to go in to the refuge of Tattavdarshi Saints to find the way of attaining the Supreme God.


    The Magnificence of God Kabir in “Fazaile Darud Shareef”

  • Allahum-m Salil Alaruhi Muhammadin fil' arvahi Allahum-m
    Salil Ala
    J-s-di muhammdin fil' ajsaadi allahum m salil Ala Kabir' (Kabir) muhammid fil' kuboori0

    Fazaile Zikr

    It is a statement of Huzoore Akdas Sallallahu Alaehi v Sallam that there is no one who says ‘Laiila-h-Illallahh’ and for whom the doors of the skies do not open; rather this kalma (speech) takes one straight to Arsh (sky), provided Kabira keeps saving one from the sins.

    It is such a great virtue and the limit of acceptance that this kalma takes one straight to the sky (Arsh). And this has become known now that even if Kabira is said with sins, then even at that time it is fruitful.

    Mulla Ali Kaari Rah0 states that quickly accepted the promise of saving from kabaair (Kabir) and with this hope that all the doors of the sky will open, otherwise even with Kabaair (Kabir), is not devoid of reward and acceptance.

    Baaj Ulema has declared the meaning of this message that for such a person, even after death, all the doors of the sky will open in the honour of his soul.

    It has come in one of the messages that, there are two such kalimas that for one of them, there is no end below the throne. The second can fill the sky and the Earth with its light or power —

    One is ‘Laiila-h-illallah’.

    Second is ‘Allahu Akbar, (Kabir)

    Life History of Prophet Mohammed