Creation of Nature
Sant Rampal Ji Maharaj
When God loving souls will read the following ‘Creation of Nature’ for the first time, they will feel that this is a baseless story. But on reading the evidences from all the holy true scriptures they will bite their fingers between their teeth that where was this authentic nectar-like knowledge hidden uptil now? Please keep reading with patience and keep this sacred knowledge safe. It will be useful for your next hundred and one generations.
Holy souls! Kindly first understand the position of everyone and then read the original knowledge of the creation of nature by the SatyaNarayan (the immortal God i.e. ‘SatPurush’).
1. In this Nature’s Creation, SatPurush – Master (Lord) of Satlok, Alakh Purush – Master of Alakh lok, Agam Purush – Master of Agam lok and Anami Purush – Master of Anami lok is only one Purna Brahm, who is the Eternal (immortal) God in reality; who by acquiring different-different forms lives in all of His four loks, and who is the controller of infinite brahmands.
2. ParBrahm: - He is the master of only seven sankh brahmands. He is also known as Akshar Purush. But he as well as his brahmands are not eternal.
3. Brahm: - He is the master of only twenty-one brahmands. He is known by Kshar Purush, Jyoti Niranjan, and Kaal etc names. He and all of his brahmands are perishable.
4. Brahma: - He is the eldest son of Brahm. Vishnu is the middle son and Shiv is the last, the third son. These three sons of Brahm are the masters of only one department (guna) each in one brahmand and are perishable. For vivid description, please read the following ‘History of Creation of Nature’.
History of “CREATION OF NATURE”
{KavirDev (Kabir Parmeshwar ) has Himself given the knowledge of the nature created by Him which is as follows—}
In the beginning, there was only one place ‘Anami (Anamay) Lok’, which is also known as Akah Lok. The Supreme God used to live alone in the Anami lok. The real name of that God is KavirDev i.e. God Kabir. All the souls were contained in the body of that Purna Dhani (Supreme God). This KavirDev’s designated (of the Post) name is Anami Purush (‘Purush’ means God. God has created man in His own image/form. That is why a man is also known as ‘Purush’.) The brightness of one hair follicle of Anami Purush is more than the combined light of sankh suns.
Important: - For instance, the name of the body of a country’s Prime Minister is different, and the title of His post is called ‘Prime Minister’. Many a times, the Prime Minister also keeps many departments with him. Then whichever department’s documents he signs, at that time he writes the same post. Like, if he signs the documents of Home Ministry, then he writes himself as the Home Minister. There the power of the signature of the same person is less. Likewise, there is difference in the brightness of God Kabir (KavirDev).
Similarly, the Almighty KavirDev (God Kabir) created three other lower Loks (places), Agam Lok, Alakh Lok & Satlok) with Shabd (word). This Almighty KavirDev (God Kabir) only then appeared in Agam Lok and is also the Master of Agam lok and there His title (of the position) is Agam Purush i.e. Agam Prabhu. This God’s human-like body is very bright. The light of whose one hair follicle is more that the combined light of kharab suns.
This Purna Parmatma KavirDev (Kabir Parmeshwar) appeared in Alakh Lok and He Himself is also the Master of Alakh Lok, and the title (of the position) ‘Alakh Purush’ also belongs to this Parmeshwar only. This God’s human-like body is very effulgent (swarjyoti), is self-illuminated. The light of one hair follicle is more than the light of arab suns.
This Purna Parmatma appeared in Satlok and is also the Master of Satlok. Therefore His title (of the position) only is SatPurush (the Immortal/Eternal God). He is also known as Akaalmurti – Shabd Swaroopi Ram – Purna Brahm – Param Akshar Brahm etc. This SatPurush KavirDev’s (God Kabir’s) human-like body is very bright whose one hair follicle’s brightness is more than the combined light of crore suns and moons.
This KavirDev (God Kabir), appearing in SatPurush form in Satlok and sitting there, first did other creation in Satlok.
With one shabd (word), He created sixteen dweeps (islands). Then with sixteen shabds, gave rise to sixteen sons. He created one Mansarover (a very big lake in Satlok) and filled it with nectar. The names of the sixteen sons are: - (1) “Kurm”, (2) “Gyani”, (3) “Vivek”, (4) “Tej”, (5) “Sahaj”, (6) “Santosh”, (7) “Surati”, (8) “Anand”, (9) “Kshma”, (10) “Nishkaam”, (11) “Jalrangi”, (12) “Achint”, (13) “Prem”, (14) “Dayaal”, (15) “Dhairya”, (16) “Yog Santayan” alias “Yogjit”.
SatPurush KavirDev entrusted the rest of Satlok’s creation work to His son, Achint, and gave him power. Achint created Akshar Purush (Param Brahm) with shabd (word) and asked him for help. Akshar Purush went to Mansarover to take bath, started enjoying there and fell asleep. He did not come out for a long time. Then, on Achint’s request, to wake Akshar Purush from sleep, KavirDev (God Kabir) took some nectar from that Mansarover and made an egg out of it. He inserted a soul into it and put that egg in the ‘nectar’ water of Mansarover. The thunder of the egg disturbed Akshar Purush’s sleep. He looked at the egg in anger and it broke into two halves. From it, came out Jyoti Niranjan (Kshar Purush) who later came to be known as ‘Kaal’. Actually, his name is ‘Kael’. Then, SatPurush KavirDev ordered (through an ethervoice) both of them to live in Achint’s dweep. After getting the permission, both Akshar Purush and Kshar Purush (Kael) started living in Achint’s dweep (children’s foolishness was shown to them only, so that they should not crave for power because nothing can be successful without the Almighty).
Then the Supreme God KavirDev Himself did all the creation. With His shabd shakti (word power), created a Rajeshwari (Rashtri) Shakti and with which He established all the brahmands . This is also known as Parashakti Paranandni. He then produced all the souls in human form like Himself from within Him, by the power of His word.
He created the body of every soul similar to Himself and its brightness is equivalent to that of sixteen suns and is in human like form. But God’s body’s one hair follicle has the brightness more than that of crore suns.
After a long time, Kshar Purush (Jyoti Niranjan) thought that we three (Achint – Akshar Purush – Kshar Purush) are living in one dweep and others are living in their own separate dweeps. I will also acquire a separate dweep by meditation. Having planned this, he meditated by standing on one leg for 70 yugas (ages).
How were the Souls Caught in Kaal’s Trap?
Important: - When Brahm (Jyoti Niranjan) was meditating, we all souls who now live in Jyoti Niranjan’s twenty-one (21) brahmands, got attracted towards his meditation and started loving him from the core. We got separated from our happiness-giving God. We failed in our loyalty towards our Master. Even on being repeatedly warned by the Purna Prabhu (Supreme God), we did not get distracted from Kshar Purush.
{To date, this effect is present in all of us. Like young children get attracted towards the fake acts of filmstars (actors and actresses) and the role played by them for their living. They do not even stop on being restrained. If any actor or actress comes in a nearby city then, a huge crowd of these foolish youngsters gathers there just to have a glimpse of them, when they have nothing to do with them. Actors are earning their living, and youngsters are getting ruined. No matter how much their parents may try to discourage them, children do not bother and keep going there secretively}.
Purna Brahm KavirDev (God Kabir) asked Kshar Purush, “Tell me, what do you want?” Kshar Purush said, “Father, this place is insufficient for me. Kindly grant me a separate dweep (island)”. Hakka Kabir (Sat Kabir) gave him 21 (twenty-one) brahmands. After some time, Jyoti Niranjan thought that some construction should be done in it. What is the use of vacant brahmands (plots)? Thinking this, he meditated for 70 yugas and requested Supreme God KavirDev (God Kabir) for some construction material. SatPurush gave him three qualities and five elements with which Brahm (Jyoti Niranjan) did some construction in his brahmands. Then he thought that there should also be some living beings in these brahmands, as I feel lonesome. With this intention, he again meditated for 64 (sixty-four) yugas. On being asked by the Supreme God, he said that give me some souls, I feel very lonely here. Then SatPurush Kaviragni (God Kabir) said that Brahm, I can give you more brahmands for your Tap (meditation) but cannot give you My souls in return for any Jap -Tap or devotion. Yes, if any of the souls wants to go with you willingly, then one can go. On hearing Yuva Kavir’s (All-Capable Kabir) words, Jyoti Niranjan came to all of us. We all souls were already attracted towards him. We surrounded him. Jyoti Niranjan said, “I have obtained 21 brahmands from Father. There, I have built several luring places. Will you come with me?” We all souls who are today suffering in these 21 brahmands said that we are ready, if Father permits. Kshar Purush went to Purna Brahm Mahan Kavir (All-Capable Kabir God) and told Him everything. Then Kaviragni (God Kabir) said that I will allow those who will give consent in front of me. Kshar Purush and Param Akshar Purush (Kaviramitauja ) both came to all of us souls (hans-aatmas ). Sat KavirDev said that whichever soul wants to go with Brahm should give his consent by raising his hand. Nobody dared in front of Father. Nobody gave consent. There was pin drop silence for a long time. Thereafter, one soul dared and said, “Father, I want to go”. And then in imitation of him, all other souls [who are now trapped in Kaal’s (Brahm’s) 21 brahmands] gave consent too. God Kabir Ji told Jyoti Niranjan that you go to your place. I will send all those souls who have given consent to go with you, to you. Jyoti Niranjan went to his 21 brahmands. Till then, these 21 brahmands were in Satlok only.
Later, Purna Brahm gave a girl’s appearance to the soul who gave the first consent, but did not create any female genitals. He inserted all the souls (who
had consented to go with Jyoti Niranjan/Brahm) in that girl’s body and named her Ashtra (Aadi Maya / Prakriti Devi / Durga), and said that daughter, I have granted you ‘word power’ (shabd shakti). You may produce as many living beings as Brahm says.
KavirDev (Kabir Dev/God Kabir) sent Prakriti Devi to Kshar Purush through His son Sahaj Das. Sahaj Das told Jyoti Niranjan that Father has inserted all those souls who had consented to go with you in this sister’s body and has granted ‘word’ power to her. Prakriti will produce as many living beings as you want with her word (shabd). After saying this Sahaj Das returned to his dweep.
The girl, being young, looked beautiful. Sexual desires arose in Brahm and he started misbehaving with Prakriti Devi . Durga said that Jyoti Niranjan I have the power of word, granted by Father. I will produce as many living beings as you will say. Please do not start the custom of intercourse. You have also originated from the same Father’s word, from an egg, and I also originated from that same Supreme Father’s word after that. You are my elder brother. This act between a brother and a sister will lead to a heinous sin. But Jyoti Niranjan ignored all her appeals and by his shabd shakti made female genitals on her body with his nails and tried to rape her. Immediately, Durga, in order to save herself and finding no other way out, made a miniature form of her and via Jyoti Niranjan’s opened mouth, entered into his stomach. From there, she requested Purna Brahm Kavir Dev to save her.
KavirDev (Kabir Dev/God Kabir), in the form of His own son Yog Santayan alias Jogjit, instantly appeared there, took the girl out of Brahm’s stomach and said that Jyoti Niranjan, from now on you will be called ‘Kaal’. You will have births and deaths and therefore, your name will be Kshar Purush. You will eat one-lakh human beings and produce a lakh and a quarter, daily. You both, along with the 21 brahmands, are expelled from here. Immediately, 21 brahmands started moving from there like an aircraft, passed Sahaj Das’s dweep and came 16 sankh Kos (one Kos is approximately 3 k.m.) away from Satlok and stopped.
Special description: - Until now there has been a description of three powers.
1. Purna Brahm (Supreme Brahm) who is also known by other similar names, like SatPurush, AkaalPurush, Shabd Swaroopi Ram, Param Akshar Brahm/Purush etc. This Purna Brahm is the Master of infinite brahmands and is immortal in reality.
2. ParBrahm, who is also known as Akshar Purush. He is not immortal in reality. He is the master of seven sankh brahmands.
3. Brahm is known by Jyoti Niranjan, Kaal, Kael, Kshar Purush and Dharmrai etc names; he is the master of only twenty-one brahmands. Now an introduction of one brahmand of this Brahm’s (Kaal) creation will be given, in which you will find three more names – Brahma, Vishnu, and Shiv.
Difference between Brahm and Brahma – After creating three secret places in one brahmand’s highest place, Brahm (Kshar Purush) himself resides in Brahma, Vishnu, and Shiv form and with the cooperation of his wife Prakriti (Durga) gives rise to three sons. He keeps their names as Brahma, Vishnu, and Shiv only. Brahma, who is the son of Brahm, is the minister (master) of Rajgun department in only three loks (Earth, Heaven, and Nether World) in one brahmand. He is called Trilokiye (of the three loks) Brahma. And Brahm, who lives in Brahmlok in Brahma-form, is called as MahaBrahma, and Brahmlokiye (Brahma of Brahm lok) Brahma. This very Brahm (Kaal) is also called SadaShiv, MahaShiv, and MahaVishnu.
Shri Brahma Ji, Shri Vishnu Ji and Shri Shiv Ji’s Birth
Kaal (Brahm) said to Prakriti (Durga) that who can harm me now? I will do what I want. Prakriti again pleaded him to have some shame. Firstly, you are my elder brother because you (Brahm) were born from an egg by the word power of the same Purna Parmatma KavirDev, and later I was also born from the same God’s word. Secondly, I have come out of your stomach, so I am your daughter now and you are my father. It would be highly sinful to malign these pure relationships. I have word power granted by father. I will produce as many living beings as you will say with my word. Jyoti Niranjan ignored Durga’s all appeals and said that I have already got the punishment I deserved; I have been expelled from Satlok. Now I will do what ever I wish. On saying this, he forcefully married Durga who then gave birth to three sons (Brahma Ji – equipped with Rajogun, Vishnu Ji – equipped with Satogun and Shiv Shankar Ji – equipped with Tamogun).
Brahm keeps the three sons unconscious through Durga until they grow up. When they grow up, Brahm brings Shri Brahma Ji into consciousness on a lotus flower, Shri Vishnu Ji on a snake bed (Shesh Shaiya) and Shri Shiv Ji on a Kailash mountain. He then makes them assemble, gets the trio married via Prakriti (Durga), and appoints them (Brahma, Vishnu and Shiv) as ministers of one department each, in three loks [Heaven (Swarglok), Earth (Prithvilok) and Nether world (Patal lok)] in one brahmand; for instance, Shri Brahma Ji of Rajogun department, Shri Vishnu Ji of Satogun department and Shri Shiv Shankar Ji of Tamogun department, and himself (Brahm) secretely (MahaBrahma – MahaVishnu – MahaShiv) holds the post of a Chief Minister.
In one Brahmand, Brahm has created one Brahmlok. In that, he has built three secret places. One is Rajogun-dominated place where this Brahm (Kaal) himself lives in MahaBrahma form and keeps his wife Durga in MahaSavitiri form. The son born from them in this place automatically becomes Rajoguni. The second place has been built Satogun-dominated. There this Kshar Purush himself lives in MahaVishnu form and keeping his wife Durga in MahaLakshmi form gives birth to a son whom he names Vishnu. This child is endowed with Satogun. This Kaal only has built a third place there dominated with Tamogun. There he himself lives in SadaShiv form and keeps his wife Durga in MahaParvati form. They name the son born there from them as Shiv and endow him with Tamogun. (For reference see Holy book Shri Shiv Mahapuran, Rudra Sanhita, Adhyay 6, 7 and 9, Page no. 100, translator Shri Hanuman Prasad Poddar, Published from Gita Press Gorakhpur; and Holy book Shri Mad´DeviMahapuran, Third Skand, Adhyay 1 to 5, Page no. 114 to 123, Published from Gita Press Gorakhpur, translator: Shri Hanuman Prasad Poddar, Chiman Lal Goswami). Brahm keeps the trio in ignorance, and for his food, gets living beings produced by Shri Brahma Ji, preserved by Shri Vishnu Ji (by developing love and affection in everyone to keep them in Kaal lok) and destroyed by Shri Shiv Ji [because Kaal Purush has to take out the grime from the immaterial/astral bodies (Sukshm Shareer ) of one-lakh human beings to eat it, because of the effect of the curse on him. For that there is a piece of rock (tapatshila) in the twenty-first brahmand, which automatically remains hot. On that he melts the grime and then eats it. Human beings do not die but the pain is unbearable. Then, on the basis of their actions (karmas), grants other bodies to the living beings].
For example, there are three rooms in a house. If in one room, there are indecent pictures on the wall, then on entering that room, vulgar thoughts crop up in mind. In the second room, if there are pictures of sages, saints and devotees, then good thoughts keep emerging in the mind and one also remains engrossed in the thoughts of God. In the third room, if there are pictures of patriots and martyrs then similar passionate and zealous thoughts arise in mind. Similarly, Brahm (Kaal) with his wisdom has created the places dominating in the above-mentioned three qualities.
Nature’s Creation in Worshippable Kabir Parmeshwar
(Kavir' Dev) Ji’s Sacred Speech
Important: - The following sacred speech was delivered by the
most worshippable Kabir Parmeshwar Ji (KavirDev) between year
1403 {when Venerable KavirDev (Kabir Parmeshwar) turned five
in His leelamay body} and year 1518 {when KavirDev (Kabir
Parmeshwar) went to Satlok with His body from Maghar place},
approximately 600 years ago, to His personal servant (Das–devotee)
Respected Dharamdas Ji and Dhani Dharmdas Ji had written
it. But the ignorant gurus (quacks) of the holy Hindus and holy
Muslims of that time said, “This weaver (Dhaanak) Kabir is a lier.
The names of the mother–father of Shri Brahma Ji, Shri Vishnu Ji
and Shri Shiv Ji are not given in any of the true scriptures. These
three gods are immortal; they do not have birth and death. Nor is
there any evidence of God Kabir in Holy Vedas and Holy Quran Sharif etc and it is written that God is formless. We read it daily.”
The innocent souls believed those cunning gurus, thinking that they
must be definitely telling the truth, because this weaver Kabir is
illiterate and our gurujis are literate.
Today the same truth is coming into light and the true Holy Scriptures
of all the religions are its proof. This proves that the Purna
Parmeshwar/Supreme God, the Creator of the whole universe, the
Master of the lineage and the Omniscient God, is KavirDev (Kabir
Parmeshwar) only, who appeared on a lotus flower in a pond named
Lahar Tara in Kaashi (Banaras) city. He wore a lesser bright human-
like body over His real effulgent body and lived for 120 years,
and after giving the authentic (real–Tattav) knowledge about the
nature created by Him, went to Satlok with His body.
Dear Readers, please read the following sacred speech, delivered
by God Kabir Ji.
धर्मदास यह जग बौराना। कोइ न जाने पद निरवाना।।
यहि कारन मैं कथा पसारा। जगसे कहियो एक राम नियारा।।
यही ज्ञान जग जीव सुनाओ। सब जीवोंका भरम नशाओ।।
अब मैं तुमसे कहों चिताई। त्रयदेवनकी उत्पति भाई।।
In the aforesaid sacred speech, God Kabir Sahib Ji is saying to His disciple,
Shri Dharamdas Sahib Ji that Dharamdas, this whole world is perplexed because of
lack of the true knowledge. No one is aware of the true path of complete salvation
or has the complete knowledge of the creation of nature. Therefore, let me tell you
the true story of the nature created by me. Tell this knowledge to everyone and
clear the suspicion of living beings. Now I will tell you how were the three gods
(Brahma Ji, Vishnu Ji and Shiv Ji) born?
कुछ संक्षेप कहों गुहराई। सब संशय तुम्हरे मिट जाई।।
भरम गये जग वेद पुराना। आदि रामका का भेद न जाना।।
राम राम सब जगत बखाने। आदि राम कोइ बिरला जाने।।
ज्ञानी सुने सो हिरदै लगाई। मूर्ख सुने सो गम्य ना पाई।।
I will say it in brief and it will dispel all your doubts. The whole world is
perplexed by the Vedas and Purans because of lack of true knowledge and no one
knows about the secret of Supreme God (Aadi Ram). The whole world is doing Ram-Ram
but rarely anyone knows about the Supreme God. The wise men will understand promptly.
But, those who will not accept it even after seeing all the evidences are ignorant
and are influenced by Kaal’s force. They are not worthy of doing bhakti (devotion).
मां अष्टंगी पिता निरंजन। वे जम दारुण वंशन अंजन।।
पहिले कीन्ह निरंजन राई। पीछेसे माया उपजाई।।
माया रूप देख अति शोभा। देव निरंजन तन मन लोभा।।
कामदेव धर्मराय सत्ताये। देवी को तुरतही धर खाये।।
पेट से देवी करी पुकारा। साहब मेरा करो उबारा।।
टेर सुनी तब हम तहाँ आये। अष्टंगी को बंद छुड़ाये।।
सतलोक में कीन्हा दुराचारि, काल निरंजन दिन्हा निकारि।।
माया समेत दिया भगाई, सोलह संख कोस दूरी पर आई।।
अष्टंगी और काल अब दोई, मंद कर्म से गए बिगोई।।
धर्मराय को हिकमत कीन्हा। नख रेखा से भगकर लीन्हा।।
धर्मराय किन्हाँ भोग विलासा। मायाको रही तब आसा।।
तीन पुत्र अष्टंगी जाये। ब्रह्मा विष्णु शिव नाम धराये।।
Their mother is Ashtangi (Durga) and father is Jyoti Niranjan. At first, Brahm (Kaal)
was born from an egg. Then, Durga was created. After getting attracted towards her looks,
Kaal misbehaved with Durga and Durga then took refuge in his stomach. I went there,
where Jyoti Niranjan Kaal was present. I took out Bhavani from Kaal’s stomach and
sent them 16 sankh (One Hundred Quadrillion) miles away along with the 21 brahmands. Jyoti
Niranjan did intercourse with Prakriti Devi (Durga). With their alliance, three
qualities (gunas) [Shri Brahma Ji, Shri Vishnu Ji and Shri Shiv Ji] were born.
तीन देव विस्त्तार चलाये। इनमें यह जग धोखा खाये।।
पुरुष गम्य कैसे को पावै। काल निरंजन जग भरमावै।।
तीन लोक अपने सुत दीन्हा। सुन्न निरंजन बासा लीन्हा।।
अलख निरंजन सुन्न ठिकाना। ब्रह्मा विष्णु शिव भेद न जाना।।
The whole world is being deceived by the three Gods and no one is able to grasp the
knowldege about The Supreme God because of being misled by Kaal Niranjan. Kaal gave
the three loks (worlds) to his three children and himself settled in the vaccum
place above.
तीन देव सो उसको धावें। निरंजन का वे पार ना पावें।।
अलख निरंजन बड़ा बटपारा। तीन लोक जिव कीन्ह अहारा।।
ब्रह्मा विष्णु शिव नहीं बचाये। सकल खाय पुन धूर उड़ाये।।
तिनके सुत हैं तीनों देवा। आंधर जीव करत हैं सेवा।।
अकाल पुरुष काहू नहिं चीन्हां। काल पाय सबही गह लीन्हां।।
ब्रह्म काल सकल जग जाने। आदि ब्रह्मको ना पहिचाने।।
तीनों देव और औतारा। ताको भजे सकल संसारा।।
तीनों गुणका यह विस्त्तारा। धर्मदास मैं कहों पुकारा।।
गुण तीनों की भक्ति में, भूल परो संसार।
कहै कबीर निज नाम बिन, कैसे उतरैं पार।।
All the human beings are held in Kaal’s trap because of worshipping these three
Gunas only (Rajgun – Brahma Ji, Satgun – Vishnu Ji, and Tamgun – Shiv Ji). How can
they achieve complete salvation unless they get the real Mantra?
The three gods (Shri Brahma ji, Shri Vishnu ji and Shri Shiv ji) also worship this
Brahm i.e. Kaal God. This Brahm has not even met these because he has pledged that I
will not appear brfore anyone by any method mentioned in the Vedas or by any other
jap (recitation of mantra), tap (penance) or way of worship. Evidence is in Gita
Adhyay 11 Shlok 47-48. Supreme God Kabir Ji has told that everyone is familiar with
the glory of Brahm, but nobody knows the Aadi Brahm i.e. Param Akshar Brahm. Everyone
is worshipping the three gods and Brahm (Kaal). As a result of which, they remain in
Kaal’s trap. This Brahm (Kaal) even eats his sons (Brahma, Vishnu and Shiv). Then,
he gives birth to new Brahma, Vishnu and Shiv. Thus, he deceives everyone in his
brahmands; himself lives separately in the vacuum place above. Supreme God Kabir Ji
has explained all this web of Kaal.
Important: Dear readers may please think that the state of Shri
Brahma Ji, Shri Vishnu Ji and Shri Shiv Ji had been described as eternal. The whole
Hindu society todate kept considering these three gods to be immortal, eternal and
free from birth-death; whereas, these three are perishable. Their father is Kaal-form
Brahm and mother is Durga (Prakriti/Ashtangi), as you have also read in the previous
evidences. This knowledge is also present in our scriptures, but the unknowledgeable
gurus, rishis and saints of the Hindu society do not have knowledge. A teacher, who
is not even acquainted with the syllabus, is not right (is not learned); he is an
enemy of the future of the students. Similarly, the gurus (spiritual leaders), who
uptil now do not even know who is the mother–father of Shri Brahma, Shri Vishnu and
Shri Shiv Ji, those gurus, rishis, and saints are unknowledgeable. Because of which,
by narrating knowledge opposite to the scriptures (lokved i.e. folklore/baseless stories),
filled the entire bhakt[1] community with ignorance. By making them do sadhna[2]
opposite to the injunctions of the scriptures, kept them devoid of the real benefit
(complete salvation) of the Parmatma (Supreme God), and ruined everyone’s human birth
because this is also evident in Shrimad Bhagavad Gita Adhyay 16 Shlok 23, 24 that he who,
abandoning the injunctions of the scriptures, follows arbitrary way of worship, does
not obtain any benefit. Since 1403 only, Purna Parmatma Kabir Ji had started telling
the knowledge of all the scriptures in His sacred speech (Kavir Vaani). But those
unknowledgeable gurus did not let this knowledge go to the bhakt society, which is
now coming out. It has been proved from this that Purna Parmatma KavirDev (God Kabir)
had Himself come in the form of a Tattavdarshi Saint.
Atharvaved Kaand no. 4 Anuvaak no.1 Mantra no.1
Brahm jagyanM prathmM purastaad¢ vi seematH surucho ven aavH
SaH budhanyaH upma asya vishthaH satashch yonimsatashch vi vaH 1
Brahm – ja – gyanm - prathmm - purastaat - visimatH – suruchH – venH
– aavH – saH – budhanyaH – upma – asya – vishthaH – satH – ch - yonim´ - asatH – ch – vi vaH
Translation: (Prathmm') Primordial i.e. Eternal (Brahm) God (ja)
manifesting/appearing (gyanm') by His wisdom (purustaat') on the summit
i.e. Satlok etc (suruchH) by His own desire, with great passion, selfilluminated
(visimatH) boundless i.e. different loks with vast boundaries,
that (venH) weaver, weaving like a warp i.e. cloth (aavH) secured (ch) and
(saH) that Purna Brahm only does all the creation (asya) therefore that
(budhanyaH) same Original God (yonim') has created the original place
Satyalok (asya) to this (upma) similar (satH) the loks of Akshar Purush i.e.
ParBrahm; somewhat permanently (ch) and (asatH) the temporary loks
etc of Kshar Purush (vi vaH) residing places separately (vishthaH)
established.
Translation: The Primordial i.e. Eternal God, by appearing on the
summit i.e. that weaver secured Satlok etc self-illuminated and boundless
loks i.e. the different loks with vast boundaries, by His own desire, wisdom
and with great passion by weaving like a warp i.e. cloth. And that Purna
Brahm only does all the creation. Therefore that same Original Master has
created the original place Satyalok. Similar to this, He separately
established the residing places, the somewhat permanent loks of Akshar
Purush i.e. ParBrahm and the temporary loks etc of Kshar Purush.
Meaning: - The narrator of the Holy Vedas, Brahm (Kaal) is
saying that the Eternal God on Himself appearing in Satlok from
Anamay (Anami) lok, by His wisdom, weaving like a cloth, secured
the upper loks, Satlok etc. as boundless, self-illuminated and
eternal. And the same God has temporarily established the lower
seven sankh brahmands of ParBrahm and twenty-one brahmands
of Brahm and also the smallest creation in them.
Request: When the readers will see the boundaries of the
upper loks in the picture, then a doubt will arise in mind that in the
Vedas, it is written that they have no boundaries; therefore, the
picture is incorrect.
Answer: Only one lok can be boundless, any
other will definitely have a boundary. Therefore, I clarify here that
God’s leela is remarkable. He keeps on increasing and decreasing
the extent of the other loks except Anami lok. Therefore, their
diameter (circumference) is not limited.
Atharvaved Kaand no. 4 Anuvaak no.1 Mantra no. 2
IyaM pitrya rashtryetvagre prathmaay janushe bhuvneshthaH
Tasma etaM suruchM hvarmhyaM dharmM shrinantu prathmaay dhaasyave
Iyam - pitrya – rashtri – etu – agre - prathmaay – janushe –
bhuvneshthaH – tasma – etam¢ - surucham¢ - hvarmhyam¢ - dharmm -
shrinantu – prathmaay – dhaasyave
Translation: (Iyam') this same (pitrya) Universal Father God (etu)
this (agre) supreme (prathmaay) the First Maya, Paranandni (rashtri)
Rajeshwari Shakti i.e. Parashakti, whose quality is known as the attractive
force (janushe) by giving rise to (bhuvneshthaH) established the lok. (tasma)
that same Parmeshwar (surucham') with great passion, by His own wish
(etam') this (prathmaay) by the Shakti of first origin i.e by Parashakti
(hvarmhyam') stopping the separation of each other i.e. attractive force
(shrinantu) God ordered the gravitational attraction to prevail forever. With
that never-ending (dharmm') character (dhaasyave) maintaining, has
secured by weaving like a warp i.e. cloth.
Translation: This same Universal Father God, by giving rise to this
supreme First Maya Paranandni / Rajeshwari Shakti i.e. Parashakti, whose
quality is known as the attractive force, established the loks. That same
Parmeshwar ordered this Shakti of the first origin i.e. Parashakti, which
stops the separation of each other i.e. the gravitational attraction, to prevail
forever. He, by His own desire and with great passion, is holding in place
by weaving like warp i.e. cloth by maintaining with that never-ending
character.
Meaning: - The Universal Father God with His word power created
a Rashtri, the First Maya Rajeshwari. Through that Parashakti only,
He has established all the aforesaid brahmands with the neverending
quality of holding each other with an attractive force.
Atharvaved Kaand no. 4 Anuvaak no.1 Mantra no. 3
Pr yo jagye vidwanasya bandhurvishwa devanaM janima vivakti
Brahm Brahmn ujjbhaar madhyatneechaeruchchaeH swadha abhi pratasthou 3
Pr – yaH – jagye – vidwanasya – bandhuH – vishwa – devanam -
janima – vivakti – BrahmH – BrahmnH – ujjbhaar – madhyat - nichaeH –
uchchaeH – swadha – abhiH – prtasthou
Translation: (Pr) first of all (devanam') of the gods and the brahmands
(jagye) the knowledge of the origin (vidwanasya) of a curious bhakt (yaH)
who (bandhuH) the real companion i.e. Purna Parmatma only, to His
personal servant (janima) whatever has been created by Him (vivakti) Himself
tells correctly in detail that (BrahmnH) Purna Parmatma (madhyat') from
within Him i.e. by word power (brahmH) Brahm / Kshar Purush i.e. Kaal
(ujjbhaar) by giving rise to (vishwa) the whole world i.e. all the loks
(uchchaeH) above Satyalok etc (nichaeH) below all the brahmands of
ParBrahm and Brahm (swadha) by His acquirable (abhiH) attractive force
(pr tasthau) properly established both of them.
Translation: Purna Parmatma who is the real companion of a curious
bhakt, first of all, Himself correctly tells in detail the knowledge of the origin
of the gods and the brahmands and whatever has been created by Him to
His personal servant (disciple) that, Purna Parmatma, giving rise to Brahm
/ Kshar Purush i.e. Kaal from within Him i.e. by His word power, properly
established the whole world i.e. all the loks, both the Satyalok etc above
and all the brahmands of ParBrahm and Brahm below by His acquirable
attractive force.
Meaning: - Purna Parmatma Himself correctly tells the
knowledge of the nature created by Him, and the knowledge of the
origin of all the souls to His personal Das (servant/disciple) that,
the Purna Parmatma gave rise to Brahm (Kshar Purush / Kaal) from
within Him i.e. from His body by His word power and has secured all
the brahmands, the Satlok, Alakh lok, Agam lok, and Anami lok
above and the ParBrahm’s seven sankh brahmands and Brahm’s 21
brahmands below with His acquirable attractive force.
Like, Kabir Parmeshwar (KavirDev) Himself told the
knowledge of the nature created by Him to His personal servants /
disciples i.e. friends, Shri Dharam Das Ji, Respected Garib Das Ji
etc. The above-mentioned Ved Mantra is also supporting this.
Atharvaved Kaand no. 4 Anuvaak no.1 Mantra no. 4
Sa hi divH sa prthivya ritstha mahi kshemM rodsi askbhaayat
Mahaan mahi askbhaayad vi jaato dhyaM sadam paarthivM chrajH 4
Sa – hi – divH – sa – prthivya – ritstha – mahi – kshemm - rodsi –
askabhaayat - mahaan - mahi - askbhaayad - vijaatH – dhaam - sadam
- paarthivm - ch – rajH
Translation: (Sa) that same Almighty God (hi) undoubtedly (divH)
all the upper loks like, Satyalok, Alakh lok, Agam lok, and Anami lok i.e.
the loks equipped with divine qualities (ritstha) established in true form i.e.
eternally (sa) similar to them (prthivya) all the lower loks of the Earth like,
the seven sankh brahmands of ParBrahm and the twenty-one brahmands
of Brahm/Kaal (mahi) with the element of Earth (kshemm') with safety
(askbhaayat') set in place/established (rodsi) with the element of Sky and
the element of Earth, the upper and lower brahmands {like, sky is a subtle
element; the quality of sky is shabd/sound; Purna Parmatma created the
upper loks in form of shabd, which He has made from masses of light, and
created the lower seven sankh brahmands of ParBrahm/Akshar Purush
and the twenty-one brahmands of Brahm/Kshar Purush in a temporary
form with the element of Earth}(mahaan') Purna Parmatma (paarthivm') of
the Earth (vi) different-different (dhaam') loks (ch) and (sadam') the residential
places (mahi) with the element of Earth (rajH) small-small loks in
every brahmand (jaatH) by creating (askbhaayat') fixed them.
Translation: That same Almighty God, undoubtedly, established all
the four upper divine loks like, Satyalok, Alakh lok, Agam lok and Anami /
Akah lok i.e. the loks equipped with divine qualities, in a true form i.e. in an
eternal form. Just like them, safely established all the lower loks of Earth
like, the seven sankh brahmands of ParBrahm and the twenty-one
brahmands of Brahm/Kaal with the element of Earth. Purna Parmatma
created both the upper and lower brahmands with the element of the sky
and earth respectively. {Like, sky is a subtle element; the quality of sky is
shabd/sound. Purna Parmatma created the upper loks in form of shabd,
which He has made from masses of light, and created the lower seven
sankh brahmands of ParBrahm/Akshar Purush and the twenty-one
brahmands of Brahm/Kshar Purush in a temporary form with the element
of Earth} Purna Parmatma by creating the different-different loks and
residential places of the Earth with the element of Earth and the small-small
loks in every brahmand fixed them.
Meaning: - The Supreme God has permanently i.e. eternally
created the upper four loks, Satlok, Alakh lok, Agam lok and Akah/
Anami lok. The same God has also temporarily created and secured
the lower Brahm and ParBrahm’s loks and the other smaller loks.
Atharvaved Kaand no. 4 Anuvaak no.1 Mantra no. 5
Sa budhnyaadaashtr janushoabhyagrM brhaspatirdevta tasya
samraat
AharyachchhukrM jyotisho janishtath dhyumanto vi vasantu
vipraH 5
Sa – budhanyaat - Aashtr – janusheH – abhi – agram - brhaspatiH –
devta - tasya – samraat – ahH – yat - shukram - jyotishH – janisht – ath
– dhyumantH – vi - vasantu – vipraH
Translation: (SaH) that same (budhanyaat') from the Original Master
(abhi-agram') on the very first place (Aashtr) Ashtangi/Maya/Durga i.e.
Prakriti Devi (janusheH) originated; because the first place of the lower
loks of ParBrahm and Brahm is Satlok; it is also known as the Third Abode
(tasya) even the master of this Durga is also this (samraat) King of the kings
(brhaspatiH) the Greatest Lord and Jagatguru / Guru of the universe (devta)
is Parmeshwar (yat') from whom (ahH) everyone got separated (ath) after
this (jyotishH) from Jyoti-Swaroop Niranjan i.e. Kaal (shukram') seminal
fluid i.e. by the power of seed (janisht) arising from the stomach of Durga
(vipraH) devout souls (vi) separately (dhyumantH) in the world of Men
and Heaven world, by the order of Jyoti Niranjan, Durga said, “ (vasantu)
live, i.e. they started living.
Translation: From that same Original Master, Ashtangi/Maya/Durga
i.e. Prakriti Devi originated in the very first place because the first place of
the lower loks of ParBrahm and Brahm is Satlok; it is also known as the
Third Abode/Dhaam. Even the Master of Durga is also this King of the
kings, the Greatest Lord and the Guru of the Universe, Parmeshwar, from
whom everybody got separated. After this, having born from the semen i.e.
the power of seed of Jyoti Niranjan / Kaal through Durga’s womb, the
devout souls started living separately in the world of men (Earth) and heaven.
By the orders of Jyoti Niranjan, Durga said, “Live.”
Meaning: - The Purna Parmatma (Supreme God) gave rise to
Aashtra i.e. Ashtangi (Prakriti Devi / Durga) in Satyalok, the first
from below (lowermost) among the upper four loks. He only is the
King of kings, Guru of the Universe and the Purna Parmeshwar
(SatPurush) from whom everybody got separated. After that, all the
living beings, having born from Jyoti Niranjan’s (Kaal’s) seed
(semen) through Durga’s (Aashtra) womb, started living in Heaven
lok and Earth lok.
Atharvaved Kaand no. 4 Anuvaak no.1 Mantra no.6
NoonaM tadasya kaavyo hinoti maho devasya poorvyasya dhaam
Esh jagye bahubhiH saakamittha poorve ardhe vishite sasan nu 6
Noonam - tat - asya – kaavyaH – mahH – devasya – poorvyasya –
dhaam – hinoti – poorve – vishite - esh – jagye – bahubhiH – saakam¢ -
ittha – ardhe – sasan - nu
Translation: (Noonam') undoubtedly (tat') that Purna Parmatma i.e.
Tat' Brahm only (asya) this (kaavyaH) devout soul, who does bhakti of
Purna Parmeshwar according to the ordinances, back (mahH) Almighty
(devasya) of Parmeshwar / Supreme God (poorvyasya) former (dhaam)
lok i.e. Satyalok (hinoti) sends.
(Poorve) former (vishite) specially desired for (esh) this God and (jagye)
after knowing the knowledge of the creation of nature (bahubhiH) lot of
happiness (saakam') with (ardhe) half (sasan') asleep (ittha) thus properly
(nu) prays from a true soul.
Translation: Undoubtedly, that Purna Parmatma i.e. Tat' Brahm only
sends this devout soul, who does the bhakti of Purna Parmeshwar
according to the ordinances, back to the former lok i.e. Satyalok of the
Almighty God.
After knowing this former God, who is specially desired for and the
knowledge of the creation of nature, while half asleep in lot of happiness,
thus properly prays from the true soul.
Meaning: - That same Supreme God takes a devotee, who does
true sadhna, to the same first place (Satlok) from where we all got
separated. On attaining that real happiness-giving God there, he
(devotee) being carried away by happiness prays with joy that Oh God,
the wanderers of infinite births have now found the real living place.
Its evidence is also present in Holy Rigved, Mandal 10, Sukta
90, and Mantra 16.
In the same way, Supreme God KavirDev (God Kabir)
Himself, granting true bhakti (way of worship) to Respected
Garibdas Ji, took him to Satlok. Then in his sacred speech Respected
Garibdas Ji Maharaj said: -
Garib, ajab nagar mein le gaye, hamkun Satguru aan |
Jhilke bimb agaadh gati, soote chaadar taan ||
Atharvaved Kaand no. 4 Anuvaak no.1 Mantra no. 7
YoatharvanM PitraM DevbhandhuM BrahspatiM namsaav ch
gachchhaat
TvaM vishweshaM janita yathaasH KavirDevo na dabhaayat
swadhavan 7
YaH – atharvanm - Pitram - Devbandhum - Brahspatim - namsa –
av – ch –gachchhaat - tvam - vishwesham - janita – yatha – saH –
KavirdevH – na – dabhaayat - swadhavan
Translation: (YaH) who (atharvanm') unchanging i.e. eternal (Pitram')
Father of the Universe (Dev bandhum') the real companion of the devotees
i.e. the basis of the soul (brahspatim') Guru of the universe (ch) and (namsa)
polite worshipper i.e. a worshipper who worships according to the
injunctions of scriptures (av) with safety (gachchhaat') who takes those
who have gone to Satlok, to Satlok (vishwesham') of all the brahmands
(janita) Creator, Jagdamba i.e. who is also endowed with the qualities of a
mother (na dabhaayat') who does not betray like Kaal (swadhavan') who
has the nature i.e. qualities of (yatha) as it is (saH) He (tvam') Himself
(KavirDevH / Kavir'DevH) is KavirDev i.e. in different language is also
called Kabir Parmeshwar.
Translation: He, who is unchanging i.e. eternal, Father of the
universe, the real companion of the devotees i.e. the basis of the soul, Guru
of the universe, and who takes a polite worshipper, i.e. worshipper who
worships according to the injunctions of scriptures, who has gone to Satlok,
to Satlok with safety; the Creator of all the brahmands, Jagdamba i.e. who
is also endowed with the qualities of a mother, who has the nature i.e.
qualities of not betraying like Kaal, He is, as it is, Himself KavirDev i.e. in
different language He is also called Kabir Parmeshwar.
Meaning: - In this Mantra, it has also been made clear that the
name of that God, who has done all the Creation, is KavirDev (God
Kabir).
God who is unchanging i.e. is ‘eternal’ in reality. (It is also
evident in Gita Adhyay 15 Shlok 16 –17), the Guru of the universe
(Jagat Guru), the basis of the soul; who takes those, who have gone
to Satlok after becoming completely liberated, to Satlok, the
Creator of all the brahmands, who does not betray like Kaal (Brahm),
is, as it is, Himself KavirDev i.e. God Kabir.
This God only, because of creating all the brahmands and living
beings by His word power, is also called (Janita) Mother and (Pitram')
Father and in reality, is (Bandhu) Brother also and He only (Dev) is
the Supreme God. Therefore, only this Kavir Dev (God Kabir) has
to be worshipped. “Tvamev Maata ch Pita Tvamev, Tvamev Bandhu
ch Sakha Tvamev, Tvamev vidhya ch dravinM Tvamev, Tvamev
sarvM mm Dev Dev” : You only are my Mother and Father, you
only are my Brother and friend, You are my knowledge and wealth,
You are my God of all gods.
The magnificence of this very God has been described in detail in
Holy Rigved Mandal no. 1, Sukta no. 24.
Evidence of Nature’s Creation in Holy Rigved
Rigved Mandal 10 Sukta 90 Mantra 1
Sahasrsheersha PurushH sahasrakshH sahasrpaat
Sa bhumiM vishwatoM vritwatyatishthatdashangulam (1)
Sahasrsheersha – PurushaH – sahasrakshH – sahasrpaat - sa –
bhumim - vishwatH – vritwa – atyatishthat - dashangulam
Translation: (PurushH) Viraat-form Kaal God i.e. Kshar Purush
(sahasrsheersha) who has thousand hands (sahasrakshH) who has
thousand eyes (sahasrpaat') thousand feet (sa) that Kaal (bhumim') the
twenty-one brahmands of the Earth (vishwatH) from all sides (dashangulam')
with the ten fingers i.e. by fully controlling (vritwa) by encircling them
(atyatishthat') is also situated above this i.e. lives separately in his Kaal lok
in the twenty-first brahmand.
Translation: The Viraat-form Kaal God i.e. Kshar Purush, who has
thousand heads, thousand eyes, thousand feet, that Kaal encircling the
twenty-one brahmands of the Earth from all sides with the ten fingers i.e.
fully controlling them, is also situated above this i.e. lives separately in his
separate lok in the twenty-first brahmand.
Meaning: - In this Mantra, there is description of Viraat (Kaal-
Brahm). [In Gita, Adhyay 10 –11 also, there is a similar description
of this Kaal-Brahm. In Adhyay 11 Mantra 46, Arjun is saying that
oh Sahasrbaahu i.e one with thousand arms, you may appear in your
chaturbhuj form/four-armed form.]
One who has thousand hands, feet, thousand eyes and ears etc.,
that Viraat (huge) form Kaal God, keeping all those who are under
him in his full control i.e. blocking the 20 brahmands by encircling
them, is himself sitting above them (separately) in the 21st brahmand.
Rigved Mandal 10 Sukta 90 Mantra 2
Purush evedM sarvM yad bhootM yachch bhaavyam
Utaamrtatvasyeshaano yadannenaatirohti (2)
Purush – ev – idam - sarvam - yat - bhootam - yat - ch - bhaavyam
- ut – amrtatvasya – ishaanH – yat¢ - annen – atirohti
Translation: (Ev) similarly, he who is somewhat (Purush) God, he is
Akshar Purush i.e. ParBrahm (ch) and (idam') he (yat') who (bhootam')
has taken birth (yat') who (bhaavyam') will be born in the future (sarvam')
all (yat') by effort i.e. hardwork (annen) through food grain (atirohti)
develops. This Akshar Purush also (ut) doubtful (amrtatvasya) of salvation
(ishaanH) is master; which means that, even Akshar Purush is somewhat
God, but is not a giver of complete liberation.
Translation: Similarly he, who is somewhat God, is Akshar Purush
i.e. ParBrahm. And he who has taken birth or who will be born in the
future, all develop through foodgrain by effort i.e. hardwork. This Akshar
Purush also is a doubtful master of salvation; which means that, even Akshar
Purush is somewhat God, but is not a giver of complete liberation.
Meaning: - In this Mantra, there is description of ParBrahm
(Akshar Purush) who is equipped with some of the qualities of God.
But by worshipping him also, one cannot achieve complete
salvation (mukti). Therefore, he is called as doubtful giver of
salvation. He is said to have some qualities of God because, like
Kaal, he does not eat after roasting on tapatshila. But in this
ParBrahm’s lok also, living beings have to work hard and are paid
according to their actions (karmas). And the bodies of the living
beings develop with food grain only. Although, the time period of
birth and death is more than that of Kaal’s (Kshar Purush’s) lok, but
reproduction, destruction and the sufferings in the lives of 84 lakh
species of life are inevitable.
Rigved Mandal 10 Sukta 90 Mantra 3
Etavansya mahimaato jyaayaanshch PurushH
Paadoasya vishwa bhootani tripaadasyaamrtM divi (3)
Etavan - asya – mahima – atH – jyaayaan - ch – PurushH – paadH
– asya – vishwa – bhootani – tri – paad - asya – amrtam - divi
Translation: (Asya) this Akshar Purush i.e. ParBrahm has (etavan')
only this much (mahima) supremacy (ch) and (PurushH) that Param Akshar
Brahm i.e. Purna Brahm / Parmeshwar (atH) than him (jyaayaan) is greater
(vishwa) all (bhootani) Kshar Purush, Akshar Purush and all the living
beings in their loks and in Satyalok (asya) of this Purna Parmatma / Param
Akshar Purush (paadH) are one foot i.e. are just a small part of Him (asya)
this Parmeshwar’s (tri) three (divi) divine loks like, Satyalok – Alakh lok –
Agam lok (amrtam') eternal (paad') are the other foot i.e. whosoever has
originated in all the brahmands is a part or organ of SatyaPurush / Purna
Parmatma only.
Translation: This Akshar Purush i.e. ParBrahm has this much
supremacy. And that Param Akshar Brahm i.e. Purna Brahm / Parmeshwar
is greater than him. All, Kshar Purush, Akshar Purush and all the living
beings in their loks and in Satyalok, are one foot of this Purna Parmatma
Param Akshar Purush i.e. are just a small part of Him. This Parmeshwar’s
three divine loks like, Satyalok – Alakh lok – Agam lok, are His other
eternal foot i.e. whosoever has originated in all the brahmands is a part or
organ of SatyaPurush / Purna Parmatma only.
Meaning: - Akshar Purush (ParBrahm) mentioned in the
Mantra 2 above has only this much grandeur. But the Supreme God,
Kavir Dev is greater than him i.e is All-Powerful/Almighty, and all
the brahmands are positioned only at a part of His.
In this Mantra, there is description of three loks because the
fourth Anami lok dates back before all other creation. There is
description of these three Gods (Kshar Purush, Akshar Purush and
other than these two, Param Akshar Purush) in Shrimad'bhagwat
Gita Adhyay 15 Shlok 16 – 17.
{Respected Garib Das Ji gives the same evidence in his speech: -
Garib, jaake ardh room par sakal pasaara, aisa Puram Brahm hamaara.
Garib anant koti brahmand ka, ek rati nahin bhaar |
Satguru Purush Kabir hain, kul ke sirjan haar ||
In its evidence, Respected Dadu Ji is saying: -
Jin moku nij naam diya, soi satguru hamaar |
Dadu doosra koi nahin, Kabir sirjanhaar ||
Respected Nanak Ji gives its evidence: -
Yak arj guftam pesh to dar koon Kartaar |
Hakka Kabir karim Tu beaeb Parvardigaar ||
(Shri Guru Granth Sahib; Page no. 721, Mehla 1, Raag Tilang)
The meaning of ‘koon Kartaar’ is ‘the Creator of all with word power’
i.e. Shabd Swaroopi God who does creation by the power of word/
shabd, ‘Hakka Kabir’ means ‘Sat (eternal) Kabir’, ‘karim’ means
‘kind’, ‘Parvardigaar’ means ‘Nurturer of all’}.
Rigved Mandal 10 Sukta 90 Mantra 4
Tripaadoordhv udaitPurushH paadoasyehaabhavtpunH
Tato vishv vykraamatsaashnaanashne abhi (4)
Tri – paad – oordhvH – udait - PurushH – paadH - asya –ih - abhavat
- punH – that - vishva - vyakraamat - saH - ashnaanashne abhi
Translation: (PurushH) this Param Akshar Brahm i.e. Eternal God
(oordhvH) above (tri) three loks like, Satyalok – Alakh lok – Agam lok, -
like (paad) one foot i.e. the upper part (udait') appears i.e. is seated. (asya)
this very Parmeshwar’s / Purna Brahm’s (paadH) one foot i.e. one part, in
the form of the Universe, (punar') then (ih) here (abhavat') appears (tatH)
therefore (saH) that Eternal Purna Parmatma (ashanaanashne) even
eater-Kaal i.e. Kshar Purush and non-eater ParBrahm i.e. Akshar Purush
(abhi) above (vishva') everywhere (vyakraamat') is pervasive; which means,
His supremacy is over all the brahmands and all the gods. He is the Master
of the lineage who has extended His power over everyone.
Translation: This Param Akshar Brahm i.e. Eternal God appears i.e.
is seated in the three loks-(Satyalok – Alakh lok – Agam lok)-like foot
above i.e. in the upper part. This very Purna Brahm’s one foot i.e. one
part, in the form of the Universe, then appears here. Therefore that Eternal/
Immortal Purna Parmatma is pervasive everywhere even above the eater
Kaal i.e. Kshar Purush and the non-eater ParBrahm i.e. Akshar Purush;
which means, His supremacy is over all the brahmands and all the gods. He
is the Master of the lineage who has extended His power over everyone.
Meaning: - This God, the Creator of the entire Nature,
Himself appears in three different forms i.e. is Himself present in the three places (Satlok, Alakh lok, Agam lok) in the upper part of
His creation. Here, Anami lok has not been mentioned because there
is no creation there, and the Akah (Anamay/Anami) lok existed
before the rest of the creation. Then, it is said that, after separation
from that God’s Satlok, the lower Brahm and ParBrahm’s loks arise,
and that Supreme God is also present everywhere above the eater
Brahm i.e. Kaal (because Brahm-Kaal / Viraat eats one-lakh
human beings daily because of the curse on him) and the non-eater
ParBrahm i.e. Akshar Purush (ParBrahm does not eat human
beings, but birth-death and punishment according to their actions,
remain the same in his loks); which means, this Supreme God’s
supremacy is over everyone. God Kabir only is the Master of the
lineage who has extended His power over everyone. Like, the sun
affects everyone by spreading its light. Similarly, the Supreme God
has extended the range (capacity) of His power over all the
brahmands to control them. Like, the tower of a mobile phone even
when present in one area, extends its power i.e. the range (capacity)
of the mobile in all the four directions. Likewise, Purna Prabhu has
extended His invisible power everywhere, by which Purna Parmatma
controls all the brahmands sitting at one place.
Respected Garib Das Ji is giving its evidence: - (Amritvaani Raag
Kalyan)
Teen charan Chintamani saheb, shesh badan par chhaaye |
Maata, pita, kulan n bandhu, na kinhe janani jaaye ||
Rigved Mandal 10 Sukta 90 Mantra 5
Tasmaadviraatajaayat viraajo adhi PurushH
Sa jaato atyarichyat pashchaadabhoomimatho purH (5)
Tasmaat - viraat - ajaayat – viraajH – adhi – PurushH – sa – jaatH –
atyarichyat – pashchaat - bhoomim - athH – purH
Translation: (tasmaat') thereafter, from the word-power/shabd-shakti
of that Parmeshwar (viraat') Viraat i.e. Brahm who is also known as Kshar
Purush and Kaal (ajaayat) originated (pashchaat') after this (viraajH) than
Viraat Purush i.e. Kaal God (adhi) greater (PurushH) Parmeshwar (bhoomim') the loks of the Earth, loks of Kaal-Brahm and ParBrahm
(atyarichyat) properly created (athH) then (purH) other small-small loks
(sa) that Parmeshwar only (jaatH) created/gave rise i.e. established
Translation: Thereafter, Viraat i.e. Brahm, who is also known as
Kshar Purush and Kaal, originated from the word-power/shabd-shakti of
that Parmeshwar. After this, the Parmeshwar, who is greater than Viraat
Purush i.e. Kaal God, properly created the loks of the Earth; loks of
Kaal-Brahm and ParBrahm. Then that Parmeshwar only created other smallsmall
loks i.e. established them.
Meaning: - After the creation of the three loks (Agam lok, Alakh
lok, and Satlok) mentioned in the aforesaid Mantra 4, the Purna
Parmatma gave rise to Jyoti Niranjan (Brahm) i.e. from that
All-powerful God Purna Brahm, KavirDev (God Kabir) only, Viraat
i.e. Brahm (Kaal) was born. This same evidence is also in Gita
Adhyay 3 Mantra 15 that Brahm originated from the Eternal God.
This very evidence is also in Atharvaved Kaand 4 Anuvaak 1 Sukt 3
that Brahm originated from Purna Brahm1 and that same Purna
Brahm created (bhoomim') all the small and big loks. That Purna
Brahm is greater than this Viraat God i.e. Brahm; which means, is
also his (Brahm’s) Master.
Rigved Mandal 10 Sukta 90 Mantra 15
SaptaasyaasanparidhayastriH sapt samidhH krtaH
Deva yadhyagyaM tanvaana abadhnanPurushM pashum (15)
Sapt – asya – aasan - paridhayH – trisapt – samidhH – krtaH – deva
– yat - yagyam - tanvaanaH – abadhnan - Purusham - pashum
Translation: (Sapt) seven sankh brahmands of ParBrahm and (trisapt)
the twenty-one brahmands of Kaal/Brahm (samidhH) tortured by the fire
of the sufferings of the punishment of sinful deeds (krtaH) which does
(paridhayH) in the circular boundary (aasan') is present (yat') who
(Purusham') of the Purna Parmatma (yagyam') offers religious service
according to the ordinances i.e. worships (pashum') bound in the web of
the bondage of actions like a sacrificial animal (deva) devout souls
(tanvaanaH) from the web of the bondage of sinful actions created i.e.
spread by Kaal (abadhnan') liberates i.e. is the liberator of the bondage; is
Bandichhor.
Translation: The seven sankh brahmands of ParBrahm and the
twenty-one brahmands of Kaal/Brahm are present in the circular
boundary, which tortures one in the fire of the sufferings of the punishment
of sinful deeds. He who offers religious service to i.e. worships the Purna
Parmatma according to the ordinances, the devout souls bound in the trap
of the bondage of actions of Kaal like a sacrificial animal, (Purna Parmatma)
liberates them from the trap of the bondage of actions created i.e. spread
by Kaal; which means is the liberator from the bondage i.e is Bandichhor.
Meaning: - The Supreme God tells the true way of worship to
the living beings, who are bound in the circular boundary of the seven
sankh brahmands of ParBrahm and twenty-one brahmands of Brahm
and who are burning in the fire of their sinful actions, and makes
them do the correct way of worship. On the basis of which, He
liberates His devotee souls, who like a sacrificial animal, suffer from
the agony of tapatshila and births-deaths (for Kaal’s food), by
breaking the trap of the bondage of actions, and therefore, is the
liberator i.e. Bandichhor.
Its evidence also lies in Holy Yajurved; Adhyay 5, Mantra 32,
that Kaviranghaariasi: (Kavir') God Kabir (Asi) is (Ari) the enemy
of (Angh) sins, which means that God Kabir is the destroyer of all
sins. Bambhaariasi: (Bambhaari) the enemy of bondage i.e. the
liberator, Bandichhor (Asi) is God Kabir.
Rigved Mandal 10 Sukta 90 Mantra 16
Yagyen yagyamayajant devaastaani dharmaani prthmaanyaasan
Te ha naakaM mahimaanH sachant yatr poorve saadhyaH santi devaH (16)
Yagyen – yagyam - a – yajant – devaH – taani – dharmaani – prthmaani
– aasan - te – ha – naakam - mahimaanH – sachant – yatr – poorve –
saadhyaH – santi – devaH
Translation: Who (devaH) flawless god-like devout souls (ayagyam')
in place of the incomplete wrong religious pooja (yagyen) on the basis of
the religious act of true bhakti (yajant) worship (taani) they (dharmaani) enriched with the religious power (prthmaani) are main i.e. superior (aasan')
are (te ha) they only in reality (mahimaanH) equipped with the great power
of bhakti (saadhyaH) successful devout souls (naakam') the complete
happiness-giving Parmeshwar (sachant) on the basis of bhakti i.e. the
earnings of the bhakti, attain. They go there (yatr) where (poorve) of the
earlier creation (devaH) sinless god-like devout souls (santi) live.
Translation: Those flawless god-like devout souls, who in place of
the incomplete wrong way of worship, worship on the basis of the religious
act of true bhakti, they, enriched with the religious power, are main i.e.
superior. They i.e. the successful devotees, in reality, by being equipped
with the great power of bhakti, attain the complete happiness-giving
Parmeshwar on the basis of the bhakti i.e. the earnings of the true bhakti.
They go there where the sinless god-like devout souls of the earlier
creation live.
Meaning: - Those flawless (who have given up consumption of
meat, alcohol, tobacco and are free from other vices) god-like
devout souls who abandoning the way of worship against the
injunctions of the scriptures, do scripture-based sadhna, they
becoming rich with the earnings of bhakti and free from the debt of
Kaal, because of the earnings of true bhakti, attain that all happiness
giving Parmeshwar i.e. they go to Satlok where the sinless
god-like hans souls of the first creation live.
Like, some souls came here after being caught in Kaal’s
(Brahm’s) trap; some came with ParBrahm in seven sankh
brahmands. But even then infinite souls, whose faith in the Supreme
God remained unchanged and who did not fail in their loyalty
towards their Master, remained there in Satlok. Therefore, here
even the Vedas have proved this description to be true. This
evidence is also given in Gita Adhyay 8 Shlok 8 to 10 that a devotee
who does true sadhna of Purna Parmatma according to the
injunctions of the scriptures, he by the power of the earnings of bhakti
attains that Purna Parmatma i.e. goes to Him. This proves that there
are three Gods – Brahm, ParBrahm and Purna Brahm. These are also known by synonyms like (1) Brahm – Ish – Kshar Purush, (2)
ParBrahm – Ishwar – Akshar Purush – Akshar Brahm (3) Purna
Brahm – Param Akshar Brahm – Parmeshwar – SatPurush – Purna
Parmatma and Param Akshar Purush.
It is also evident in RigVed Mandal 9 Sukta 96 Mantra 17 to
20, that the Supreme God KavirDev (Kabir Parmeshwar) appears
by acquiring the form of a child and delivers His pure knowledge i.e.
Tattavgyan to His followers through (KavirgirbhiH) Kabir Vaani by
telling aloud. That KavirDev (God Kabir) is seated in human form
in the third Ritdhaam (Satlok) of Purna Brahm1 (Param Akshar
Purush), which is different from Brahm’s (Kshar Purush’s) Dhaam
and ParBrahm’s (Akshar Purush’s) Dhaam. The fourth lok from
Satlok is Anami lok, in that also this same KavirDev (Kabir
Parmeshwar) is seated in visible human-like form as Anami Purush.
Evidence of Nature’s Creation in Holy Shrimad'Devi Mahapuran
(Birth of Brahma, Vishnu and Shiv from the union of Durga and Brahm)
Holy Shrimad'Devi Mahapuran, Third Skand Adhyay 1 to 3
(published from Gitapress Gorakhpur, translator: Shri Hanuman
Prasad Poddar and Chiman Lal Goswami Ji, from Page no. 114
onwards)
From Page no 114 to 118, it is mentioned, “Many consider the
Acharya Bhavani to be the fulfiller of all wishes. She is known as
Prakriti and has inseparable relationship with Brahm. Like, a wife
is also known as ‘the other half’, which means that Durga is Brahm’s
(Kaal’s) wife. On being asked about the subject of the creation of
nature in one brahmand by king Parikshit, Shri Vyas Ji said that I
had asked Shri Narad Ji that Oh, Devrishi (godly sage)! How was
this brahmand created? In answer to this question of mine, Shri
Narad Ji said that I had asked my father, Shri Brahma Ji that Oh,
father! Have you created this brahmand or Shri Vishnu Ji is the
creator or Shiv Ji has created it? Please tell me the truth. Then my
revered father told me that Son Narad, I found myself sitting on a
lotus flower. I did not know from where I appeared on that vast area
of water? I explored the earth for one thousand years but did not
find any end. Then an ethervoice said, “Do meditation”. I
meditated for one thousand years. Then an ethervoice ordered to
do creation. Just then, two demons, named Madhu and Kaitabh,
came there. In fear of them, I got down, holding the stalk of the
lotus flower. There, god Vishnu Ji was laying unconscious on a snake
bed (shesh shaiya). A woman came out of his body (Durga who had
entered into his body like a ghost). She became visible in the sky
adorned with jewellery. Then god Vishnu became conscious. Now,
there were two of us, Vishnu Ji and I. Just then, god Shankar also
came there. Goddess made us sit in an aircraft and took us to
brahmlok. There we saw another Brahma, Vishnu and Shiv. Then
we saw a goddess. On seeing her, Vishnu Ji discerningly gave the
following description: (Brahm Kaal provided insight to god Vishnu;
he recalled the memories of his childhood, and then told the story of
his childhood).
On page no. 119-120 of Devi MahaPuran in Third Skand, god
Vishnu Ji said to Shri Brahma Ji and Shri Shiv Ji that she is the
mother of us, three. She is the Universal mother/Jagat Janni,
goddess Prakriti. I had seen this goddess, when I was a small child
and she was rocking my cradle.
In the Third Skand, Adhyay 5 on page no. 123; Shri Vishnu Ji
praising Durga Ji said — you are a pure figure. This whole world is
arising from you only. I (Vishnu), Brahma and Shankar, we all exist
by your grace. We take birth (aavirbhaav) and die (tirobhaav); which
means, we three gods are mortal. Only you are eternal. You are the
universal mother/Jagat Janni / goddess Prakriti.
God Shankar said — Goddess, if the great Vishnu has taken
birth from you, then Brahma who was born after him, must also be
your son only, and then am I, Shankar, who does Tamoguni leela
(wrathful acts), not your child i.e. you only are my mother too.
Readers, please think: - It is clear from the above-mentioned
description that Shri Brahma Ji, Shri Vishnu Ji and Shri Shiv Ji are
perishable. They are not Mrityunjai (eternal) or the greatest gods.
They are Durga’s (Prakriti) sons and Brahm (Kaal- SadaShiv) is
their father.
In Third Skand, Adhyay 4 to 6 on page no. 125; on being asked
by Brahma Ji that Oh mother! Are you the Brahm who has been
mentioned in Vedas or is it someone else?” Here, in its answer
Durga is saying that I and Brahm are one only. Then in this very
Skand, Adhyay 6 on page no. 129, she is saying that now to
accomplish my task, you all sit in the aircraft and go quickly. When
in presence of any difficult situation you will remember me, then I
will appear before you. Gods! You must always keep remembering
Brahm and me (Durga). If you will keep remembering us, there is
no doubt why your tasks should not be accomplished.
It is self-evident from the aforesaid description that Durga (Prakriti)
and Brahm (Kaal) only are the mother and father of the three gods.
And Brahma, Vishnu and Shiv are mortal and are not all-powerful.
Durga married off the three gods (Shri Brahma Ji, Shri Vishnu Ji
and Shri Shiv Ji). (In the Third Skand, Adhyay 6 on Page no 128-
129).
Gita Adhyay no. 7 Shlok no. 12
Ye, ch, ev, satvikaH, bhavaH, rajsaH, tamsaH, ch, ye,
MattH, ev, iti, taan', viddhi, na, tu, aham', teshu, te, myi ||12||
Translation: (Ch) and (ev) also (ye) that (satvikaH) preservation from
Satvgun Vishnu Ji (bhavaH) characteristic and (ye) that (rajsaH) creation
from Rajogun Brahma Ji (ch) and (tamsaH) destruction from Tamogun Shiv
Ji (taan') all those, you (matH, ev) happening from me alone in a
well-planned manner and according to the rules (iti) thus (viddhi) consider
(tu) but, in reality (teshu) in them (aham') I and (te) they (myi) in me (na) are
not.
Translation: And also the characteristics, of preservation from Satvgun
Vishnu Ji and that of creation from Rajogun Brahma Ji and destruction from
Tamogun Shiv Ji, consider all of them to be happening from me alone in a
well-planned manner and according to the rules; but, in reality, neither am I
in them, nor are they in me.
Evidence of Nature’s Creation in Holy Shiv Mahapuran
(Birth of Vishnu, Brahma and Shiv from Kaal-Brahm and Durga)
In its evidence in holy Shri Shiv Puran, published from Gita
Press Gorakhpur, translator Shri Hanuman Prasad Poddar, Adhyay
6 Rudra Sanhita on page no. 100, it is said that ParBrahm, who is
without a bodily form, God SadaShiv is his bodily form only. A Shakti
came out of his body. That Shakti became known as Ambika, Prakriti
(Durga), Tridev Janni/Mother of the three (the mother who gives
birth to Shri Brahma Ji, Shri Vishnu Ji and Shri Shiv Ji), who has
eight arms. He, who is SadaShiv, is also called Shiv, Shambhu and
Maheshwar. (On page no. 101) He smears ash on all of his body
parts. That Kaal-form Brahm built an area named Shivlok. Then
they both behaved like husband-wife; as a result of which, a son was
born. They kept his name Vishnu (on page no. 102).
Then in Rudra Sanhita Adhyay no. 7, on page no. 103, Brahma
Ji said that even I was born from the union, i.e. by the act of
husband-wife, of God SadaShiv (Brahm-Kaal) and Prakriti (Durga).
Then I was made unconscious.
Then in Rudra Sanhita, Adhyay no. 9, on page no. 110, it has
been said that — In this way Brahma, Vishnu and Rudra, these three
Gods have gunas (qualities), but Shiv (Kaal-Brahm) has been
considered to be beyond the gunas.
Important: Here four have been proved; which means, they have
originated from SadaShiv (Kaal-Brahm) and Prakriti (Durga) only.
The mother of the three gods (Shri Brahma Ji, Shri Vishnu Ji and
Shri Shiv Ji) is Shri Durga Ji and father is Shri Jyoti Niranjan
(Brahm). These three gods only are Rajgun-Brahma Ji,
Satgun-Vishnu Ji and Tamgun-Shiv Ji.
Evidence of Nature’s Creation in Shrimad Bhagavad Gita Ji
It is also evident in Holy Gita Ji, Adhyay 14 Shlok 3 to 5. Brahm
(Kaal) is saying that Prakriti (Durga) is my wife and I, Brahm (Kaal),
am her husband. The three gunas (qualities) [Rajgun–Brahma Ji,
Satgun-Vishnu Ji, and Tamgun–Shiv Ji] along with all the living
beings have been produced from our (both of us’) union. I (Brahm) am
the father of all the living beings and Prakriti (Durga) is their mother.
I place the seed in her womb from which all beings are produced. This
evidence is also present in Adhyay 15, Shlok 1-4 and 16, 17.
Gita Adhyay no. 15 Shlok no. 1
Oordhvmoolam', adhHshaakham', ashvttham', praahuH, avyyam',
Chhandaasi, yasya, parnaani, yaH, tam', ved, saH, vedvit' ||1||
Translation: (Oordhvmoolam') with the roots above in the form of
Purna Parmatma Aadi Purush Parmeshwar (adhHshaakham') the branches
below (avyyam') eternal (ashvttham') is extensive tree of Peepal (yasya)
whose (chhandaasi) smaller divisions, twigs (parnaani) are leaves (praahuH)
are said to be (tam') that tree of world (yaH) who (ved) knows along with
all the parts (saH) he (vedvit') is completely knowledgeable i.e. is
Tattavdarshi.
Translation: With the roots above in the form of Purna Parmatma
Aadi Purush Parmeshwar and the branches below, it is an eternal and
extensive tree of Peepal, whose smaller divisions are said to be twigs and
leaves. One, who knows that tree of world along with all the parts, is
completely knowledgeable i.e. is Tattavdarshi.
Gita Adhyay 15 Shlok 2
AdhH, ch, oordhvam', prsrtaH, tasya, shaakhaH, gunprvrddhaH,
VishayprvaalaH, adhH, ch, moolani, anusanttani, karmanubandheeni,
manushyaloke ||2||
Translation: (Tasya) that tree’s (adhH) below (ch) and (oordhvam')
above (gunprvrddhaH) in the form of the three gunas, Brahm-Rajgun,
Vishnu-Satgun, Shiv-Tamgun (prsrtaH) extended (vishayprvaalaH)
defects-lust, anger, attachment, greed, arrogance in the form of shoots
(shaakhaH) branches – Brahm, Vishnu, Shiv (karmanubandheeni) of
binding the soul to actions (moolani) are the root cause i.e. the main reason
(ch) and (manushyaloke) in the world of men – Heaven, Hell and Earth
(adhH) below – in Hell, 84 lakh births, (oordhvam') above – in heaven etc
(anusanttani) have been arranged.
Translation: That tree’s three gunas (Brahma-Rajgun, Vishnu-Satgun
and Shiv-Tamgun) –like defects (lust, anger, attachment, greed, arrogance)
in the form of shoots and branches – Brahma, Vishnu and Shiv, extended
below and above, are the root cause i.e. the main reason of binding the soul
to actions, and in the world of men – Heaven, Hell and Earth, have been
arranged below – in hell, 84 lakh births and above in heaven etc.
Gita Adhyay 15 Shlok 3
Na, roopam', asya, ih, tatha, uplabhyate, na, antH, na, ch, aadiH, na, ch,
Samprtishtha, ashvattham', enam', suvirudmoolam', asangshastren,
drden, chhitva ||3||
Translation: (Asya) this creation (na) neither (aadiH) beginning (ch)
and (na) nor (antH) end (na) nor (tatha) such / as described above (roopam')
form (uplabhyate) is perceived / found (ch) and (ih) here in this discussion
i.e. in the knowledge of Gita being imparted by me, even I do not have full
information (na) not (samprtishtha) because even I do not know the proper
state of the creation of all the brahmands (enam') this (suvirudmoolam')
having a properly stabilized state (ashvattham') has a strong form
(asangshastren) is equipped with complete knowledge (drden') by
knowing through the Sukshm Ved i.e. Tattavgyan (chhitva) by slashing i.e.
considering the bhakti of Niranjan to be short-lived, one should search
beyond Brahma, Vishnu, Shiv, Brahm and ParBrahm, for Purna Brahm.
Translation: This Creation has neither a beginning nor an end and it is
also not perceived like its real form. And here in this discussion i.e. in the
knowledge of Gita being imparted by me, even I do not have full
information because even I do not know about the proper state of the
creation of all brahmands. By knowing i.e. slashing through this Suksham
Ved i.e. Tattavgyan which has a properly stabilized state, has a strong form,
and is equipped with complete knowledge; which means by knowing that the
bhakti of Niranjan is short-lived, one should search beyond Brahma, Vishnu,
Shiv, Brahm and ParBrahm, for the Purna Brahm i.e. the Supreme God.
Gita Adhyay 15 Shlok 4
TatH, padam', tat', parimargitvyam', yasmin', gataaH, na, nivartanti,
bhooyH,
Tam', ev, ch, aadhyam', purusham', prpadhye, yatH, prvrttiH, prsrta,
puraani ||4||
Translation: When one finds the Tattavdarshi saint (tatH) after that
(tat') of the Supreme God (padam') place i.e. Satlok (parimargitvyam')
should properly search (yasmin') in which/where (gataaH) having gone,
devotees (bhooyaH) again (na, nivartanti) do not return to the world (ch)
and (yatH) Parmatma – Param Akshar Brahm, from whom (puraani)
ancient (prvrttiH) creation–nature (prsrta) has originated (tam') ignorant
(Aadhyam') Aadi Yam i.e. I, Kaal Niranjan (Purusham') of Purna Parmatma
(ev) only (prpadhyate) I am in the refuge, and worship Him alone.
Translation: When one finds the Tattavdarshi saint, after that one
should properly search for the place i.e. Satlok of that Supreme God. Having
gone where, devotees do not return to the world, and the Supreme God/
Parmatma–Param Akshar Brahm, from whom the ancient creation–nature
has originated, Ignorant Aadi Yam i.e. I, Kaal Niranjan also am in the refuge
of that Purna Parmatma only, and worship Him alone.
Gita Adhyay 15 Shlok 16
Dwau, imau, purushau, loke, ksharH, ch, aksharH, ev, ch,
KsharH, sarvani, bhootani, kootasthH, aksharH, uchyate ||16||
Translation: (Loke) in this world (dwau) two types of (purushau)
Gods (KsharH) perishable (ch) and (AksharH) imperishable (ev) likewise
(imau) in the loks of these two Gods (sarvani) all (bhootani) the bodies of
the living beings (ksharH) perishable (ch) and (kootasthH) the soul
(aksharH) imperishable (uchyate) is said to be.
Translation: In this world, there are two types of Gods, Perishable
and Imperishable. Likewise, in the loks of these two Gods, the bodies of all
the living beings are said to be perishable and the soul, imperishable.
Gita Adhyay 15 Shlok 17
UttamH, PurushH, tu, anyaH, Parmatma, iti, udahrtH,
YaH, loktryam', aavishya, bibharti, avyyaH, iishwarH ||17||
Translation: (UttamH) Supreme (PurushH) God (tu) however
(anyaH) is someone else other than the two aforesaid Gods (Kshar Purush
and Akshar Purush) (iti) in reality this (Parmatma) God (udahrtH) is called
(yaH) who (loktryam') into the three loks (aavishya) entering (bibharti)
maintains / sustains everyone and (avyyaH) eternal (iishwarH) is greatest
among the Gods i.e. is the Almighty God.
Translation: The Supreme God is, however, someone else other than
the two aforesaid Gods (Kshar Purush and Akshar Purush). In reality, He
is called God/Parmatma, who by entering into the three loks, nurtures and
protects everyone, and is eternal and the greatest among the Gods i.e. is
the Almighty God.
Meaning: God, the giver of the knowledge of Gita, has only
told this much that; consider this world to be an upside-down tree.
The root above (base) is Purna Parmatma. Know the branches etc
below as the other parts. A saint, who distinctly knows the description
of every part of this world-like tree, is a Tattavdarshi Saint
about whom there is a mention in Gita Adhyay 4 Shlok no. 34. In
Gita Adhyay 15 Shlok 2, 3, only this much has been told that the
three gunas are the branches. Here in this discussion i.e. in Gita, I
(the giver of the knowledge of Gita) cannot give you the full information
because I do not have knowledge about the beginning and
the end of the creation of this world. For that it is said in Gita Adhyay
4 Shlok no. 34 that, gain knowledge about that Purna Parmatma
from a Tattavdarshi Saint. In this Gita Adhyay 15 Shlok 1, the identity
of that Tattavdarshi Saint has been mentioned that he will give
knowledge about every part of the world-like tree. Ask him only. In
Gita Adhyay 15 Shlok 4, it is said that after finding that Tattavdarshi
Saint, one should search for that Param Pad of Parmeshwar (the
Supreme State of Supreme God) i.e. one should do sadhna according
to the directions of that Tattavdarshi Saint, by which one attains
complete liberation (eternal liberation). It has been clarified in Gita
Adhyay 15 Shlok 16, 17 that, there are three Gods; one is Kshar
Purush (Brahm), second is Akshar Purush (ParBrahm), and third is
Param Akshar Purush (Purna Brahm). Kshar Purush and Akshar
Purush are not actually eternal/immortal. That Eternal/Immortal God
is someone else other than these two. He only by entering into the
three worlds/loks, sustains and nurtures everyone.
It has been proved in the above-mentioned Shrimad Bhagavad
Gita Adhyay 15, Shlok 1 – 4 and 16, 17 that the root of this upsidedown
worldly tree is Param Akshar Brahm i.e. Purna Brahm from
whom the whole tree gets nourishment. The part of the tree above
the ground is called ‘trunk’ and consider this to be ‘Akshar Brahm’
i.e. ParBrahm. From that trunk, several bigger branches arise.
Consider, one of the bigger branches to be Brahm i.e. Kshar Purush.
And from that bigger branch, arise, other three smaller branches,
consider them to be Brahma, Vishnu and Shiv. Beyond the branches,
are the leaves and consider them to be the living beings of this world.
In the aforementioned Gita Adhyay 15, Shlok 16 and 17, it is
clear that Kshar Purush and Akshar Purush and the material bodies
of all the living beings in their loks are perishable and their souls
are imperishable; which means that the aforesaid Gods and the
living beings under them are perishable. Even though, Akshar Purush
(ParBrahm) has been called as imperishable, but, in reality, the
Eternal God is someone else other than these two. He, on entering
into the three worlds, nurtures and sustains everyone. In the above
description, a distinct description of three Gods has been given.
Evidence of Nature’s Creation in Holy Bible
and Holy Quran Sharif
Its evidence is also present in Holy Bible and Holy Quran Sharif.
In Quran Sharif, there is also knowledge of Holy Bible; therefore,
these two scriptures have together proved that Who is the
Creator of universe and what is He like, and what is His real name?
Holy Bible (Genesis, on page no. 2, A. 1:20 – 2:5)
Sixth Day: - Living beings and Man:
After creating the other living beings, 26. Then God said, “Let us make
man in our own image, in our likeness, who will rule over all the creatures.
27. Then, God created man in His own image, in His own image God
created him, He created human beings as male and female.
29. God has given human beings, every seed-bearing plant on the
face of the whole earth and every tree that has fruit with seed in it, as food.
(He has not allowed them to eat meat.)
Seventh day: - Day of Rest.
God created the entire nature in six days and took rest on the seventh
day. Holy Bible has proved that God has a man-like body, who created the
entire nature in six days and then took rest.
Holy Quran Sharif (Surat Furqani 25, Aayat no. 52, 58, 59)
Aayat 52: - Fala tutiyal' - kafiran' va jahid'hum bihi jihaadan' Kabira
(Kabiran') |52|
This means that Hazrat Muhammad’s Khuda (God) is saying
that Oh Prophet! Do not listen to the kafir (disbelievers, who instead
of worshipping one God, worship other gods–goddesses and
idols etc) because those people do not consider Kabir as the Purna
Parmatma/Supreme God. You may remain firm on the basis of the
knowledge of Quran given by me that, Kabir only is the Supreme
God, and may struggle (Do Not Fight) i.e. remain rigid for Allah
Kabir.
Aayat 58: - Va tavakkal' alal'- harulliji la yamutu va sabbih' bihm'dihi
va kafaa bihi bijunoobi ibadihi Khabira (Kabira) |58|
It means that whom Hazrat Muhammad Ji regards as his God,
that Allah (God) is referring to some other Supreme God that Oh
Prophet! Have faith in that God Kabir, who met you in the form of a
Jinda Mahatma1. He is never going to die i.e. is eternal in reality.
And celebrate His sacred glory with praise, that Kabir Allah
(God Kabir/ KavirDev) is worthy of being worshipped and is the
destroyer of all the sins of His worshippers.
Aayat 59: - All'ji khalakassmaavaati val'arj va ma bainhuma fi sittati
ayyaamin' summastwa alal'arshi arrh'maanu fs'al' bihi Khabiran' (Kabiran')
|59|
It means that the God (Allah), who is narrating Quran Sharif, is
telling Hazrat Muhammad that, He is the same God Kabir, who
created the entire nature, whatever is between the Earth and Sky in
six days, and on the seventh day, sat on the throne in His Satlok,
above. Ask a (Baakhabar – one who is fully acquainted with Him)
Tattavdarshi Saint for the information about Him.
To know about the real knowledge of that Supreme God and
how one can attain Him, ask a Tattavdarshi Saint (Baakhabar); I do
not know.
The Holy Scriptures of both the above-mentioned religions
(Christianity and Islam) have also jointly proved that the Creator of
the whole universe, the Destroyer of all sins, the Almighty, Eternal
God is in visible human-like form and resides in Satlok. His name is
Kabir, and is also called ‘Allahu Akbiru’.
Respected Dharam Das Ji asked worshippable God Kabir that
Oh Almighty! To date, no one ever gave this Tattavgyan (true
spiritual knowledge). Even the connoisseurs of the Vedas did not
tell anything. It proves that the four Holy Vedas and Holy Kateb
(Quran Sharif etc) are fallacious. Supreme God said: -
Kabir, bed kateb jhoothe nahin bhaai, jhoothe hain jo samjhe nahin |
It means that the four Vedas (Rigved – Atharvaved – Yajurved
– Samved) and the four Holy Kateb (Quran Sharif – Jabur – Tauraat
– Angel) are not wrong. But those who could not comprehend them
are ignorant.
Evidence of Nature’s Creation in Respected Garibdas Ji’s Sacred Speech
Aadi Ramaini (Sad´Granth, page no. 690 to 692)
Aadi ramaini adli saara| ja din hote dhundhukaara ||1||
Sat Purush kinha prakaasha| hote takhat Kabir khawaasa ||2||
Man mohini sirji Maya| SatPurush ek khyaal banaaya ||3||
Dharmrai sirje darbaani| chausath jugtap sewa thaani ||4||
Purush prithvi jaaku dinhi| raaj karo deva aadhini ||5||
Brahmand ikees raaj tumh dinha| man ki ichchha sab jug linha ||6||
Maya mool roop ik chhaaja| mohi liye jinhu dharmraja ||7||
Dharm ka man chanchal chit dhaarya| man Maya ka roop bichaara ||8||
Chanchal cheri chapal chiraaga| ya ke parse sarbas jaaga ||9||
Dharmrai kiya man ka bhaagi| vishya vaasna sang se jaagi ||10||
Aadi Purush adli anraagi| Dharmrai diya dil se tyaagi ||11||
Purush lok se diya dhahi| agam deep chali aaye bhaai ||12||
Sahaj das jis deep rehnta| kaaran kaun kaun kul pantha ||13||
Dharmrai bole darbaani| suno Sahaj das brahmgyaani ||14||
Chausath jug hum sewa kinhi| Purush prithvi hum kun dinhi ||15||
Chanchal roop bhya man baura| manmohini thagiya bhaunra ||16||
SatPurush ke na man bhaaye| Purush lok se hum chali aaye ||17||
Agar deep sunat badbhaagi| Sahaj das meto man paagi ||18||
Bole Sahajdas dil daani| hum to chaakar Sat Sahdaani ||19||
SatPurush se araj gujaarun| jab tumhara bivaan utaarun ||20||
Sahaj das ko kiya piyaana| Satyalok liya pravaana ||21||
SatPurush Sahib sarbangi| avigat adli achal abhangi ||22||
Dharmrai tumhra darbani| agam deep chali gaye praani ||23||
Kaun hukam kari awaaja| kahan pathaavau us dharmraja ||24||
Bhai awaaj adli ik saacha| vishya lok ja tinyu baacha ||25||
Sahaj vimaan chale adhikaai| chin mein agar deep chali aai ||26||
Humto araj kari anraagi| tumh vishya lok jaavo badbhaagi ||27||
Dharmrai ke chale vimaana| maansarover aaye praana ||28||
Maansarover rahan na paaye| darae Kabira thaana laaye ||29||
Banknaal ki vishmi baati| tahaan Kabira roki ghaati ||30||
In paanchon mili jagat bandhaana|lakh chauraasi jeev sataana ||31||
Brahma Vishnu Maheshwar Maya|Dharmrai ka raaj pathaaya ||32||
Yauh khokha pur jhoothi baaji| bhisti baikunth dgaasi saaji ||33||
Krtim jeev bhulaane bhaai| nij ghar ki to khabri na paai ||34||
Sawa laakh upjein nit hansa| ek laakh vinshein nit ansa ||35||
Upti khapti yaah parlay feri| harsh shok jaura jam jeri ||36||
Paanchon tattav hain parlay maanhi|satvagun rajgun tamgun jhaanyi ||37||
Aathon ang mili hai Maya| pind brahmand sakal bharmaaya ||38||
Ya mein surati shabd ki dori| pind brahmand lagi hai khori ||39||
Shwaasa paaras man gah raakho| kholhi kapaat amiras chaakho ||40||
Sunaau hans shabd sun daasa| agam deep hai ag hai baasa ||41||
Bhawsaagar jam dand jamaana| dharmrai ka hai talbaana ||42||
Paancho oopar pad ki nagri| baat bihangam banki dagri ||43||
Humra dharmrai so daava| bhawsaagar mein jeev bharmaava ||44||
Hum to kahain agam ki baani| jahaan avigat adli aap binaani ||45||
Bandichhor hamaara naamam| ajar amar hai asthir thaamam ||46||
Jugan jugan hum kehte aaye| jam jaura se hans chhutaaye ||47||
Jo koi maane shabd hamaara| bhawsaagar nahin bharmein dhaara ||48||
Ya mein surati shabd ka lekha| tan andar man kaho kinhi dekha ||49||
Das Garib agam ki baani| khoja hansa shabd sehdaani ||50||
The meaning of the aforesaid sacred speech is that Respected
Garib Das Ji is saying that earlier there was only darkness here
and the Supreme God Kabir Ji was sitting on a throne in Satlok. We
were His servants there. God gave rise to Jyoti Niranjan. Then, He
gave him 21 brahmands in return for his meditation. After that, He
created Maya (Prakriti). Jyoti Niranjan (Brahm) got attracted
towards young Durga’s (Prakriti) looks, and tried to rape her. Brahm
got its punishment and was expelled from Satlok. He was also cursed
that he would eat one-lakh human beings and produce a lakh and a
quarter daily.
Here, all the living beings are suffering from the agony of birth
and death. If anybody will obtain the real Mantra (Sachcha naam/
true naam jaap Mantra) of the Supreme God from us, then we will
set him free from Kaal’s bondage. Our name is ‘Bandichhor’
(Liberator from prison). Respected Garibdas Ji is saying on the behalf
of his Guru and God, Kabir Sahib Ji that, obtain the true Mantra i.e.
Satyanaam and Saarshabd; you will achieve complete liberation.
Otherwise, you will remain held in Kaal’s trap by doing baseless
sadhna and by listening to sweet talks of fake saints and priests and will bear hardships one after another.
Speech of Garibdas Ji Maharaj
(Excerpt from Sat Granth Sahib, Page no. 690)
Maya Aadi Niranjan bhaai, apne jaaye aape khaai |
Brahma Vishnu Maheshwar chela, om sohM ka hai khela ||
Sikhar sunn mein Dharm anyaayi, jin shakti daayan mehal pathaai |
Laakh graas nit uth dooti, Maya Aadi takhat ki kooti ||
Sawa laakh ghadiye nit bhaande, hansa utpati parlay daande |
Ye teeno chela batpaari, sirje purusha sirji naari ||
Khokhapur mein jeev bhulaaye, swapna bahist vaikunth banaaye |
Yo harhat ka kua loi, ya gal bandhya hai sab koi ||
Kidi kunjar aur avtaara, harhat dori bandhe kai baara |
Arab aleel indra hai bhaai, harhat dori bandhe sab aai ||
Shesh Mahesh ganeshwar taahi, harhat dori bandhe sab aahi |
Shukradik brahmadik deva, harhat dori bandhe sab khewa ||
Kotik karta firta dekhya, harhat dori kahoon sun lekha |
Chaturbhuji bhagwan kahaavain, harhat dori bandhe sab aavain ||
Yo hai khokhapur ka kua, ya mein pada so nishchay muwa |
The three gods (Rajgun–Brahma, Satgun–Vishnu, Tamgun–
Shiv) under the influence of Jyoti Niranjan (Kaal), by glorifying themselves,
make the living beings wander in heaven, hell in this
Bhavsagar (in the 84 lakh births of various living beings). Jyoti
Niranjan produces living beings through his Maya like a female snake
and then kills them. Just as a female snake makes a coil, lays eggs
in it and then hits the eggs with its hood. Because of which the egg
breaks and the offspring comes out of it. The female snake eats it.
Many eggs break up while hitting with the hood because the female
snake has many eggs. Offsprings come out of the broken eggs and
if any offspring gets out of the snake’s coil then that offspring is
saved; otherwise, the female snake does not spare it in the coil. The
female snake eats away all the offsprings within its coil.
Maya kaali nagini, apne jaaye khaat|
Kundali mein chhode nahin, sau baton ki baat ||
Kaal’s trap is like this. Even if we do bhakti upto Niranjan after taking naam from a Complete Saint, we cannot get out of his coil
(twenty-one brahmands). Even, Brahma, Vishnu, Mahesh and Aadi
Maya Sheranwali, themselves are in Niranjan’s coil (trap). These
poor souls come as incarnations and keep revolving in birth and
death. Therefore, think that Dhruv, Prahlad and Sukhdev Rishi
chanted ‘SohM’ Mantra, but even they did not get liberated and
remained in Kaal lok only. Even, the devotees who chant ‘Om
Bhagwate VasudevayH NamH’ are also doing bhakti upto Shri
Krishna only and cannot save themselves from the cycle of 84 lakh
births of various living beings.
The speeches of the Most Worshippable God Kabir Ji and Respected Garib Das Ji Maharaj
give a clear evidence of this.
Anant koti avtar hain, Maya ke Govind|
Karta ho ho avtare, bahur pade jag fandh ||
A living being can become liberated only by doing bhakti of
SatPurush Kabir Ji.
Until a living being returns to Satlok, he will keep performing
actions in Kaal lok in this very way and after spending his earnings
of Naam and meritorious acts like charity etc in heaven-like
restaurants, on the basis of his actions will again keep revolving in
Kaal lok to suffer in the bodies of 84 lakh types of living beings.
Crores of Govinds (Brahma, Vishnu and Shiv) have died after being
born from Maya (Durga). They had come as incarnations of God.
Then binding in the bondage of actions, bearing the results of their
deeds went into the 84 lakh births of various living beings. Like, god
Vishnu was cursed by Devrishi Narad. Vishnu then took birth as
Ramchandra in Ayodhya and killed Baali in that lifetime. To bear
the punishment of that deed, Krishna was born (another incarnation
of Vishnu only). Then the soul of Baali became a hunter and took his
revenge from Shri Krishna. He hit Shri Krishna ji in his foot with a
venomous arrow and killed Krishna ji.
Maharaj Garibdas Ji Sahib says in his speech: -
Brahma Vishnu Maheshwar Maya, aur Dharmrai kahiye |
In paancho mil parpanch banaaya, vaani humri lahiye ||
In paancho mil jeev atkaaye, jugan-jugan hum aan chhutaaye |
Bandichhor hamaara naamam, ajar amar hai asthir thaamam ||
Peer paigambar kutub auliya, sur nar munijan gyaani |
Yeta ko to raah na paaya, jam ke bandhe praani ||
Dharmrai ki dhooma–dhaami, jam par jang chalaaun|
Jora ko to jaan na doonga, baandh adal ghar lyaaun||
Kaal Akaal dohuko mosun, Mahakaal sir mundun |
Main to takht hazoori hukmi, chor khoj koon dhoondhu||
Moola Maya mag mein baithi, hansa chun–chun khaayi |
Jyoti swaroopi bhya Niranjan, main hi karta bhaai ||
Sahas athaasi deep munishwar, bandhe moola dori |
Etyan mein jam ka talbaana, chaliye Purush kishori ||
Moola ka to maatha daagun, sat ki mohar karoonga |
Purush deep koon hans chalaaoon, dara na rokan doonga ||
Hum to Bandichhor kahaavan, dharmrai hai chakvae |
Satlok ki sakal sunaava, vaani hamri akhvae ||
Nau lakh pattan oopar khelun, saahdare koon rokoon |
Dwaadas koti katak sab kaatoon, hans pathaaun mokhu ||
Choudah bhuvan gaman hai mera, jal thal mein sarbangi |
Khaalik khalak khalak mein khaalik, avigat achal abhangi ||
Agar aleel chakra hai mera, jit se hum chal aaye |
Paancho par parwaana mera, bandhi chhutaavan dhaaye ||
Jahaan omkaar Niranjan naahi, Brahma Vishnu Ved nahi jaahin |
Jahaan karta nahin jaan bhagwaana, kaaya Maya pind nahin praana ||
Paanch tatv teeno gun naahi, jora Kaal deep nahi jaahi |
Amar karoon Satlok pathaoon, taatain Bandichhor kahaaoon ||
Respected Garibdas Ji, describing the glory of Kabir
Parmeshwar (KavirDev) is saying that our God Kavir (KavirDev)
is ‘Bandi Chhor’ (the Liberator from prison). The meaning of Bandi
Chhor is, one who rescues from Kaal’s jail. All the living beings in
the twenty-one brahmands of Kaal–Brahm are the captives of Kaal
because of their sins. The Purna Parmatma (Kavirdev) God Kabir
destroys all the sins. Neither can Brahm obliterate the sins, nor
ParBrahm, nor Brahma, Vishnu and Shiv. They can only give the
results of one’s actions. Therefore, it is written in Yajurved Adhyay
5, Mantra 32: ‘Kaviranghaariasi’, KavirDev is the enemy of sins;
‘Bhambhaariasi’, is the enemy of bondage i.e. is Bandi Chhor (the Liberator from prison).
SatPurush KavirDev (God Kabir) is above all these five
(Brahma–Vishnu–Shiv–Maya and Dharmrai) and is the Master of
Satlok. All the rest of the gods, ParBrahm, Brahm, and Brahma,
Vishnu, Shiv Ji and Aadi Maya, are perishable. All these and their
loks will finish in Mahapralay (the great destruction). Their age is
several thousand times more than that of a common living being.
But the time, which has been predetermined, will definitely come to
an end one day.
Respected Garib Das Ji Maharaj says:
Shiv Brahma ka raaj, Indra ginti kahaan|
chaar mukti vaikunth samajh, yeta lhya||
Sankh jugan ki juni, umra bad dhaariya|
ja janani kurbaan, su kaagaj paariya||
Yeti umra buland maraega ant re|
Satguru mile na kaan, na bhete sant re||
Even if one has a long life of sankh yugas (ages), it will definitely
finish one day. If we will take Naam-daan1 from SatPurush
KavirDev’s (God Kabir’s) representative Purna Sant (Complete
Saint/Guru), who gives mantra of three words (in which one is Om¢
and Tat´ + Sat´ are coded) and who himself has the permission to
give naam-daan from a Complete Saint, and then if we will make the
earnings of naam, then we can become the deserving hans of Satlok.
A long life is useless without true way of worship because there is
nothing but misery in Niranjan’s lok.
Kabir, jeevna to thoda hi bhala, jae Sat´ sumran hoye |
Laakh varsh ka jeevana, lekhe dhare na koye ||
God Kabir Himself gives His (Purna Brahm’s) information that
above these gods, there is a SatPurush (True God) who has infinite
arms, who lives in Satlok (Sachkhand, Satdhaam) and all the loks,
Brahm’s (Kaal’s) 21 brahmands and the loks of Brahma, Vishnu,
Shiv, and Shakti and the seven sankh brahmands of Parbrahm and
all the other brahmands, come under Him. One can go to Satlok
with Satnaam and Saarnaam’s jaap and these can be obtained from a Purna Guru (a Complete Guru). The soul, which goes to
Sachchkhand (Satlok), is never reborn. SatPurush (Purna Brahm)
God Kabir (KavirDev) is Himself present in other loks by different different
names. Like, is sitting in Alakh lok by Alakh Purush; in
Agam lok by Agam Purush and in Anami/Akah lok by Anami Purush.
These are titles of His Posts, but the real name of that Purna Purush/
Supreme God is Kavir Dev (in different languages is also called
Kabir Sahib/God Kabir).
Indication of Nature’s Creation in Respected Nanak
Ji’s Speech
Shri Nanak Ji’s sacred speech, Mehla 1, Raag Bilaavalu, Ansh 1
(Guru Granth Sahib, Page no. 839)
Aape sachu keeaa kar jodi, andaj fodi jodi vichhod
Dharti aakaash keeye baisan kau thaau, raati dinantu keeye bhau-bhaau
Jin keeye kari vekhanhaara (3)
Tritiaa Brahma-Bisnu-Mahesa, Devi Dev upaaye vesa (4)
Paoon paani agni bisraaoo, taahi Niranjan saacho naaoo
Tisu mahi manuaa rahiaa liv laai, pranvati Nanaku Kaalu na khaai (10)
The meaning of the aforesaid speech is that the true God
(SatPurush) has Himself created the entire nature with His own
hands. He Himself created the egg, broke it, and then Jyoti Niranjan
came out of it. That same Purna Parmatma created the five elements,
earth, sky, air, water etc. for all the living beings to reside in. He
Himself is the witness of the nature created by Him. Nobody else
can give the correct information. Then after Niranjan, who came out
of the broken egg, the three, Shri Brahma Ji, Shri Vishnu Ji and Shri
Shiv Ji, were born. Then, other gods and goddesses and infinite living
beings were born. Later, six Shastra (scriptures) and 18 Purans were
formed, based on the life histories of other gods and experiences of
other rishis (sages). Shri Guru Nanak Dev Ji is saying that Kaal
does not eat that living being who solely worships the Supreme God
by His true naam (Satyanaam) and abides by the rules directed by
the Guruji.
Raag Maaru (Ansh) sacred speech, Mehla 1 (Guru Granth,
Page no.1037)
Sunhu Brahma, Bisnu, Mahesu upaaye, sune varte jug sabaaye
Isu pad bichaare so janu pura, tis miliye bharmu chukaaida (3)
Saam vedu, rugu- jujaru-atharbanu, brahme much maaiaa hai traigun
Taa kee keemat kahi na sakae, ko tiu bole jiu bulaaida (6)
The essence of the aforesaid sacred speech is that the Saint,
who will narrate the whole story of nature’s creation and will tell
who came out of the two-halved egg and created the Brahm lok in
the vacuum space i.e. gave rise to Brahma, Vishnu and Shiv in a
secret place, and who is that God who made Brahm (Kaal) narrate
the four Vedas (Holy Rigved, Yajurved, Samved and Atharvaved)
and that the Purna Parmatma makes every living being say whatever
He wishes, if you find a saint who fully tells about all this knowledge,
then go to him. He who clears up all your doubts, only he is a
Complete Saint i.e. is Tattavdarshi.
Shri Guru Granth Sahib, page no. 929, sacred speech of Shri
Nanak Ji, Raag Ramkali, Mehla 1, Dakhni Omkaar
Omkaari Brahma utpati |omkaaru kiaa jini chit
omkaari sael jug bhaye omkaari bed nirmaye
omkaari sabdi udhre omkaari gurumukhi tare
onam akhar sunhu bichaaru onam akhru tribhuvan saaru
In the aforesaid sacred speech, Shri Nanak Ji is saying that
Brahma Ji was born from Omkaar i.e. Jyoti Niranjan (Kaal). After
wandering for many yugas, Omkaar (Brahm) produced Vedas, which
were obtained by Brahma Ji. Only ‘Om’ mantra is the actual mantra
for the devotion of the three loks. One is uplifted by doing jaap of
this ‘Om’ shabd after taking updesh from a Complete Saint i.e. by
acquiring a Guru.
Important: Shri Nanak Ji has given secretive description of the
three mantras (Om + Tat + Sat) in several places. Only a Complete
Saint (Tattavdarshi) can understand this and the method of the jaap
of the three mantras is explained only to the Updeshi (follower,
disciple). (Page no. 1038)
Uttam Satiguru purush niraale, sabdi rate hari ras matvaale
Ridhi, budhi, sidhi, giaan guru te paaiye, poore bhaag milaaida (15)
Satiguru te paaye bichaara, sun samaadhi sache gharbaara
Nanak nirmal naadu sabad dhuni, sachu ramae naami samaaida (17) 5 17
The meaning of the aforesaid sacred speech is that the Saguru
who imparts the real knowledge is unique. He only chants Naam
mantra and does not teach any other Hathyog sadhna. Even if you
want wealth, position, wisdom or the power of bhakti, then also, only
a Complete Saint can fully provide the knowledge of the path of true
bhakti. Such a Complete Saint is found with great fortune. Only that
Complete Saint will tell that God has already created our real home
(Satlok) in the Sunn (vacuum place) above. In that place, a sound of
the real Saarnaam is going on. One can achieve that blissful state,
which means, can reside in that real happiness-giving place by the
Saarshabd of the Eternal God, and not by other naams and
incomplete gurus.
Aanshik sacred speech, Mehla 1
(Shri Guru Granth, page no. 359-360)
Siv nagri mahi aasni baesau Kalap tyaagi vaadM (1)
Sindi sabad sada dhuni sohae ahinisi poorae naadM (2)
Hari kirti reh raasi hamaari guru mukh panth ateetaM (3)
Sagli joti hamaari samiaa nana varan anekaM
Keh Nanak suni Bharthari jogi Paarbrahm liv ekaM (4)
The essence of the above-mentioned sacred speech is that Shri
Nanak Ji is saying that Oh, Bharthari Yogi Ji, your sadhna is upto
god Shiv, and because of that you have acquired a place in Shiv
nagri (city). The ‘Singi’ shabd etc which is going on in your body is
of these lotus flowers only, and is being audible in the body from
every god’s lok (like a television). I (Nanak Ji) focus with undivided
mind only on one Parmatma PaarBrahm i.e. the Purna Parmatma,
who is beyond everyone, and is someone else. I do not show off
(like, smearing ash on the whole body, holding a wand in hand). I
consider all the living beings to be children of one Supreme God
(SatPurush). Everyone is functional by His power only. My mudra
(revenue) is to chant true Naam after acquiring it from a Complete
Guru, and my baana (attire) is forgiveness. I am a worshipper of the
Purna Parmatma and the path of Bhakti of Complete Satguru is different from yours.
Amrit Vaani, Raag Aasa, Mehla 1
(Shri Guru Granth, page no. 420)
Aasa Mehla1
jini naamu visaariaa doojae bharmi bhulaai
moolu chhodi daali lage kiaa paavhi chhai 1
Saahibu mera eku hai avru nahin bhaai
kirpa te sukhu paaiaa saache parthaai 3
Guru ki sewa so kare jisu aapi karaaye
Nanak siru de chhutiye dargeh pati paaye 8, 18
The meaning of the above-mentioned sacred speech is that Shri
Nanak Ji is saying that those who, forgetting the real naam of Purna
Parmatma, are doing jaap of naams of the other gods in
misapprehension, they, as if, instead of the root (Purna Parmatma)
are watering (worshipping) the branches (the three Gunas, Rajgun–
Brahma, Satgun–Vishnu, Tamgun–Shiv Ji). No happiness can be
achieved by that sadhna, which means that the plant will dry out and
you will not be able to sit in its shade. The essence is that doing
baseless bhakti is a useless endeavour. There is no benefit out of it.
It is also evident in Holy Gita, Adhyay 16, and Shlok 23-24.
To achieve that Purna Parmatma, one has to leave ones imaginary
sadhna, surrender to the Complete Gurudev and chant the true
Naam/Mantra. Only then, complete liberation is possible. Otherwise,
one will go to hell after death.
(Shri Guru Granth Sahib, page no.843-844)
Bilawalu Mehla 1
main man chaahu ghanaa saachi vigaasi Ram
mohi prem pire prabhu abinaasi Ram
avigato Hari naathu naathah tisae bhaavae so theeye
kirpaalu sada diaalu daata jiaa andari tu jeeye
main aadhaaru tera tu khasmu mera main taanu takiaa terao
saachi soocha sada Nanak gursabdi jhagru nibero 4 ,2
In the aforesaid sacred speech Shri Nanak Ji is saying that the
Eternal Supreme God is the Naath of all the naaths i.e. is the God of
all the gods (is the Lord/ Master of all gods; Shri Brahma Ji, Shri
Vishnu Ji, Shri Shiv Ji, Brahm and ParBrahm). I have imbibed the
true naam/mantra (Sachcha Naam) in my heart. Oh Supreme God!
You are the basis of everyone’s life. You are my Master and I am
dependent on you. You only came in the form of Satguru and by
giving the decisive knowledge of true bhakti, settled the whole row
i.e. resolved all the doubts.
(Shri Guru Granth Sahib, Page no. 721, Raag Tilang, Mehla 1)
Yak arj guftam pesh to dar koon kartaar
Hakka Kabir karim tu beaeb Parvardigaar
Nanak bugoyad jan tura tere chaakra paakhaak
It has been clarified in the aforesaid sacred speech that Oh
(Hakka Kabir) Sat Kabir, You are (Koon Kartar) Shabd Swaroopi
Ram who does creation by the power of shabd i.e. You are the Creator
of the entire nature; You only are (beaeb) flawless (Parwardigaar)
Nuturer of all and (Karim) the kind God. I am the servant of Your
servants.
(Shri Guru Granth Sahib, Page no. 24, Raag Siri, Mehla 1)
Tera ek naam taare sansaar, main eho aas eho aadhaar
Nanak neech kahe bichaar, yeh dhaanak roop raha Kartar
It has been proved in the aforesaid sacred speech that the
weaver (Dhaanak) in Kaashi is the Creator (Kartar) of the entire
lineage. With total submission, Shri Nanak Ji is saying that I am
telling the truth that this Dhaanak i.e. Weaver Kabir only is Purna
Brahm (SatPurush).
Important: - It has been proved from the indicative knowledge of
the above-mentioned evidences that how the nature was created.
Now we should attain the Supreme God. This is only possible by
taking naam from a Complete Saint (Purna Sant).
