Jagat Guru Rampal Ji Maharaj
Who is the Master of Lineage (Who is God)
Whichever pious souls attained God, they told that the Master of the lineage is One. He has a human-like visible body consisting of light. The light of whose one hair follicle is more than the combined light of crore suns and crore moons. He only has acquired various forms. The real name of God in different native languages is KavirDev (in Sanskrit language in the Vedas), Hakka Kabir (in regional language in Guru Granth Sahib on page no. 721), Sat Kabir (in native language in Shri Dharmdas Jis speech), Bandichhor Kabir (in native language in SadGranth of Sant Garibdas Ji), Kabira, Kabiran and Khabira or Khabiran (in regional Arabic language in Shri Quran Sharif Surat Furqani no. 25, Aayat no. 19, 21, 52, 58, 59). This Purna Parmatma's synonymous / similar names are Anami Purush, Agam Purush, Alakh Purush, SatPurush, Akaal Moorti, Shabd Swaroopi Ram, Purna Brahm, Param Akshar Brahm etc. For instance, the name of the body of the prime minister of a country is something else and other similar names, Pradhaan Mantri Ji, Prime Minister Ji are separate. Like, the Prime Minister of India keeps the Department of Home Ministry with him. When he signs on the documents of that department, he plays the role of a Home Minister, and even writes his designation as a Home Minister; the signature is same. In a similar manner, we have to understand the power of God.
The saints and sages, who did not attain God, have described their final experience that only the light of God can be seen. God can not be seen because He does not have any form, and hearing the sound etc in the body is the achievement of the Bhakti of God.
Let us ponder: Like, a blind man, who has proven himself to be the one with eyes amongst other blind men, says that the light of moon is very pleasing and charming at night. I see it. Other blind disciples asked, Guruji, how does a moon look like? The clever blind man replied, Moon is formless, it can not be seen. If someone says that the sun is formless, it can not be seen. Sun is self-illuminated, only its light can be seen. According to the directions given by guruji, the disciples gaze in the sky for 2½ hours in the morning and 2½ hours in the evening. But do not see anything. They decide on their own that Guru is right, but we are not able to complete our sadhna for 2½ hours morning and evening. That is why we are not able to see the light of the sun and the moon. Based on the description given by the clever Guru Ji, crores of blind (lacking knowledge) men become preachers of the description given by that clever blind (lacking knowledge) man. Then someone with eyes tells them that the sun is in form and the light is coming out of it only. Likewise, the moon is emitting light, you blind men! How can there be brightness at night without the moon? For instance, if someone says that I saw tubelight, and then someone asks that how does a tube look like whose light you have seen? He gets the answer that the tube because of being formless is invisible. Only the light can be seen. Please think: how can there be light without a tube?
If someone says that a diamond is self-illuminated and then also says that only the brightness of the diamond can be seen because the diamond is not visible, then that person is not familiar with a diamond. He has worthlessly become a jewellar. Those who say that God is formless and only consider seeing light and hearing sound as the attainment of God, they are completely unfamiliar with God and bhakti. On requesting them that you have not seen anything, by misleading your followers you are being guilty and neither does your gurudev have the eyes of Tattavgyan, nor you, all those blind men devoid of the eyes of wisdom raised sticks saying that you mean that we all are liars, and only you are truthful! Today Sant Rampal Ji Maharaj is in the same state.
Amongst those eyed men (Complete Saints) who saw the moon (Purna Parmatma), the names of a few are: - (1) Respected Dharmdas Ji (2) Respected Dadu Ji (3) Respected Malook Das Ji (4) Respected Garibdas Ji (5) Respected Nanak Ji (6) Respected Gheesa Das Ji etc.
1. Respected Dharmdas Ji of Bandhavgarh, Madhya Pradesh
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Purna Parmatma met him in a form of a Jinda Mahatma in Mathura and showed him Satlok. Showing two forms there in Satlok, sat down on the throne of Purna Parmatma in the Jinda form and said to Respected Dharmdas Ji that I myself have gone to Neeru- Neema’s house in Kaashi (Banaras). Respected Shri Ramanand Ji is my Guru Ji. Saying this sent Shri Dharmdas Ji’s soul back into his body. Shri Dharmdas Ji’s body remained unconscious for two days and gained consciousness on the third day. On searching in Kaashi city, found that this weaver who has come in Kaashi is himself the Purna Parmatma (SatPurush). Respected Dharmdas Ji created the true scripture named Holy Kabir Sagar, Kabir Saakhi, Kabir Beejak based upon the eye-witnessed account and the sacred speech spoken from the holy lotus-mouth of the Purna Parmatma. Evidence in sacred speech:
Aaj mohe darshan diyo Ji Kabir ll tek ll
Satyalok se chal kar aaye, kaatan jam ki janjeer ll 1 ll
Thaare darshan se mhaare paap katat hain, nirmal hovae Ji shareer ll 2 ll
Amrit bhojan mhaare Satguru jeemaen, shabd doodh ki kheer ll 3 ll
Hindu ke tum Dev kahaaye, Musalmaan ke peer ll 4 ll
Dono deen ka jhagda chhid gayaa, tohe na paaye shareer ll 5 ll
Dharmdas ki arj Gosaain, beda lagaaio parle teer ll 6 ll
2. Respected Dadu Ji, the witness of Kabir Parmeshwar
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When Respected Dadu Ji was a seven year old boy, Purna Parmatma met him in the form of a Jinda Mahatma and took him to Satlok. Dadu Ji remained unconscious for three days. Then on gaining consciousness uttered numerous sacred speeches
Jin mokun nij naam diya, soi Satguru humaar l
dadu doosra koi nahin, Kabir srjan haar ll
Dadu naam Kabir ki, jae koi leve ot l
unko kabahu laage nahin, Kaal vajr ki chot ll
Dadu naam Kabir ka, sunkar kaanpe Kaal l
naam bharose jo nar chale, hove na banka baal ll
Jo jo sharan Kabir ke, targaye anant apaar l
Dadu gun keeta kahe, kahat na aavae paar ll
Kabir karta aap hai, dooja naahin koye l
Dadu pooran jagat ko, bhakti drdaavan soye ll
Theka pooran hoye jab, sab koi tajae shareer l
Dadu Kaal ganje nahin, japae jo naam Kabir ll
Aadmi ki aayu ghatae, tab yam ghere aaye l
sumiran kiya Kabir ka, Dadu liya bachaay ll
Meti diya apraadh sab, aay mile chhanmaanh l
Dadu sang le chale, Kabir charan ki chhanh ll
Sewak Dev nij charan ka, Dadu apna jaan l
bhrngi Satya Kabir ne, keenha aap samaan ll
Dadu antargat sada, chhin-chhin sumiran dhyaan l
varu naam Kabir par, pal-pal mera praan ll
Sun-sun saakhi Kabir ki, Kaal navaavae maath l
dhanya-2 ho tin lok mein, Dadu jode haath ll
Kehri naam Kabir ka, visham Kaal gaj raaj l
Dadu bhajan prataapte, bhaage sunat aavaaj ll
Pal ek naam Kabir ka, Dadu manchit laaye l
hasti ke ashvaar ko, shwaan Kaal nahin khaay ll
Sumirat naam Kabir ka, kate Kaal ki peer l
Dadu din din oonche, parmanand sukh seer ll
Dadu naam Kabir ki, jo koi leve ot l
tinko kabahun na lagaii, Kaal bajr ki chot ll
Aur sant sab koop hain, kete sarita neer l
Dadu agam apaar hai, dariya Satya Kabir ll
Abhi teri sab mitae, janm maran ki peer l
swaans uswaans sumirle, Dadu naam Kabir ll
Koi sargun mein reejh raha, koi nirgun thahraaye l
Dadu gati Kabir ki, mote kahi na jaay ll
Jin moko nij naam dai, Sadguru soi humaar l
Dadu doosar kaun hai, Kabir sirjan haar ll
3. Respected Malook Das Ji, witness of KavirDev
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When Shri Malook Das Ji was 42 years old, Purna Parmatma met him and Shri Malook Das Ji remained unconscious for two days. Then uttered the following speech
Japo re man Satguru naam Kabir ll tek ll
Ek samay Guru bansi bajaai kalandri ke teer l
Sur-nar muni thak gaye, ruk gaya dariya neer ll
Kaanshi taj Guru maghar aaye, dono deen ke peer l
Koi gaade koi agni jaraavae, dhoonda na paaya shareer ll
Chaar daag se Satguru nyaara, ajro amar shareer l
Das Malook salook kahat hai, khojo khasam Kabir ll
4. Respected Garibdas Ji of Village Chhudani, District Jhajjar, Haryana (evident in sacred speech), witness of God Kabir (KavirDev)
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Respected Garibdas Ji was born in 1717 A.D., met God Kabir Ji at age of 10 years in a field named Nalaa in 1727 A.D. and departed to Satlok in 1778 A.D.. Parmatma Kabir Ji also met Respected Garibdas Ji in an embodied Jinda form. Respected Garibdas Ji along with his other fellow milkmen was tending his grazing cattle in his Nalaa field which is sticking to the boundary of Village Kablana. The milkmen requested Kabir Parmeshwar who had appeared in the form of a Jinda Mahatma that if you are not going to have food, then have milk because God had said that I have come after having food from my Satlok village. At that moment, God Kabir Ji said that I drink milk of an unmarried cow. Child Garibdas Ji brought an unmarried cow to Parmeshwar Kabir Ji and said that Babaji, how can this unmarried cow give milk? Then KavirDev (Kabir God) patted on the back of that unmarried calf, automatically milk started flowing from the udders of the unmarried calf and stopped when the pot became full. Parmeshwar Kabir Ji drank that milk and made his child Garibdas Ji drink some as prasaad (blessed drink), and showed him Satlok. Showing His two forms in Satlok then sat on the throne in Jinda form as the Master of all, and said that I myself have lived in Kaashi for 120 years as a weaver (dhaanak). I had also met Prophet Muhammad earlier. In Quran Sharif, the words Kabira, Kabiran', Khabira, Khabiran', Allahu Akbar etc point towards me only, and I only met Shri Nanak Ji in form of a Jinda Mahatma on the bank of river Bein {Jinda Mahatmas are in Muslims, who wear a black knee-length cloak (like an overcoat) and wear a conical hat on head}, and I only had met Shri Abrahim Sultan Adham Ji and Shri Dadu Ji and in all the four Vedas, the names Kavir Agni, KavirDev (KaviranghariH) etc are indicating towards me alone.
Kabir bed humaara bhed hai, main milu bedon se naahin,
jaun bed se main miloon, vo bed jaante naahin’I only was sitting in Satlok much before the Vedas.
(In Village Chhudani, District Jhajjar, Haryana, even today a memorial is present in that jungle where Sant Garibdas Ji had seen and met Purna Parmatma in a human body.) After the departure of the soul of Respected Garibdas Ji with God Kabir Bandichhor, the villagers considering him dead, placed him on a pyre and started preparing to cremate him. At that very moment, Parmeshwar entered (introduced) the soul of Respected Garibdas Ji in his body. Ten years old boy Garibdas became alive. Thereafter, he created a book named ‘Satgranth’ of his sacred speech on the eye-witnessed account of that Purna Parmatma. Evidence in that same sacred speech
Ajab nagar mein le gaya, humkoon Satguru aan
Jhilke bimb agaadh gati, soote chaadar taan
Anant koti brahmand ka, ek rati nahin bhaar
Satguru Purush Kabir hain, kul ke srjan haar
Gaibi khyaal vishaal Satguru, achal digambar theer hai
Bhakti het kaaya dhar aaye, avigat Sat¢ Kabir hain
Hardam khoj hanoj haajar, trivaini ke teer hain
Das Garib tabeeb Satguru, bandichhod Kabir hain
Hum Sultani Nanak tare, Dadu koon updesh diya
Jaat julaaha bhed nahin paaya, kaashi maahe Kabir hua
Sab padvi ke mool hain, sakal siddhi hain teer
Garib SatPurush bhajo, avigat kalaa Kabir
Jinda jogi Jagat' Guru, maalik murshad peer
Dahoon deen jhagda mandya, paaya nahin shareer
Garib, jis koon kahte Kabir julaaha
Sab gati purna agam agaahaIn the aforesaid speech, Respected Garibdas Ji Maharaj has made it clear that the weaver (Dhaanak) of Kaashi city also gave me naam and conveyed me across (liberated me). This weaver (Dhaanak) of Kaashi himself is (SatPurush) Purna Brahm.
Parmeshwar Kabir only came in Jinda form from Satlok and took me to the Ajab Nagar (Strange/remarkable city Satlok). Where there is only happiness, there are no worries; there is no grief of the sufferings in the bodies of other living beings.
This very SatPurush, who had come in Kaashi city as a weaver, by appearing at different-different times had conveyed across Respected Shri Abrahim Sultan Adham Ji and Respected Dadu Ji and also Respected Nanak Ji by giving them Satnaam. That same KavirDev (God Kabir) whose one hair follicle has brightness similar to that of crores of suns and is visible like a man, by putting another body of faded masses of lights over His actual bright body meets us in this mortal world because the naked eyes can not bear the light of the actual form of that God.
Respected Garibdas Ji has said in his sacred speech
‘Sarv kalaa Satguru Saheb ki, Hari aaye Hariyaane nu’
The meaning is that the area where Purna Parmatma Kabir Hari (KavirDev) came, its name is ‘Haryana’ i.e. ‘a holy place where Parmatma came’. Because of which started calling the nearby regions as Hariaana (Haryana). In 1966 A.D. on the division of the Punjab state, this region got the name Hariaana (Haryana). The speech spoken around 236 years ago proved right in 1966 that when the time will arrive, this region will become popular as the Haryana state, which is clearly evident today.
5. Guru Nanak Dev Ji witness of God Kavir (Kabir Sahib)
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Shri Nanak Dev Ji previously used to do jaap of one Omkaar (Om') mantra and only considering it to be true used to say ‘Ek Omkaar’. Kabir Sahib appeared before Shri Nanak Dev Ji on the bank of river Bein and took him to Satlok (Sachkhand) and showed him His SatPurush form and then on the third day left him back on the Earth. After that Shri Nanak Ji eulogised the eye-witnessed glory of God Kabir, which is present in his sacred speech in Shri Guru Granth Sahib in Mehla Pehla. Only after God Kabir gave Shri Nanak Ji jaap of Satnaam, Shri Nanak Ji got liberated from Kaal’s lok.
Therefore, in Guru Granth Sahib, on page no. 721 in his sacred speech, Mehla 1, Shri Nanak Ji has stated that
“Hakka Kabir kareem tu, beaeb Parvardigaar
Nanak bugoyad jan tura, tere chaakraan paakhaak ”Its evidence is also in Guru Granth Sahib, Raag ‘Siri’ Mehla 1, on Page no. 24, Shabd no. 29
Shabd/Hymn —
Ek suaan dui suaani naal, bhalke bhaunkahi sada biaal
Kud chhura mutha murdaar, dhaanak roop raha kartaar ll 1 ll
Mae pati ki pandi na karni ki kaar çuh bigad roop raha bikraal ll
Tera ek naam taare sansaar, main eho aas eho aadhaar ll
Mukh ninda aakha din raat, par ghar johi neech manaati ll
Kaam krodh tan vasah chandaal, dhaanak roop raha kartaar ll 2 ll
Faahi surat malooki ves, uh thagvaada thaggi des ll
Kharaa siaana bahuta bhaar, dhaanak roop raha kartaar ll 3 ll
Main keeta na jaata haraamkhor, uh kia muh desa dusht chor ll
Nanak neech kah bichaar, dhaanak roop raha kartaar ll 4 llA few portions of Guru Granth Sahib, Raag Aasaavri, Mehla 1 —
Sahib mera eko hai çeko hai bhaai eko hai
Aape roop kare bahu bhaanti, Nanak bapura ev kah (page 350)
Jo tin kia so sachu thia, amrit naam Satguru dia (page 352)
Guru pure te gati mati paai (page 353)
Boodat jagu dekhia tau dari bhaage
Satiguru raakhe se bad bhaage, Nanak guru ki charnon laage (page 414)
Main guru poochhia apna saacha bichaari Ram (page 439)In the above-mentioned sacred speech, Shri Nanak Ji is himself accepting that Sahib (God) is only One, and my Guru ji gave updesh naam mantra to me; He only acquires different forms i.e. He only is SatPurush; He only assumes Jinda form. He only sitting in the form of a weaver (dhaanak) also plays the role of an ordinary person i.e. devotee. Seeing the whole world burning in the fire of birth-death and the results of their actions because of doing pooja opposite to the scriptures, running with the fear of the life being wasted, I took refuge in Guru Ji’s feet.
Balihaari Guru aapne diuhaadi sadvaar
Jin maanas te devte kiye karat na laagi vaar
Aapinae aap saajio aapinae rachio naau
Dui kudarti saajiye kari aasnu dhitho chaau
Daata karta aapi tu tusi devahi karahi pasaau
Tu jaanoi sabhsae de laesahi jind kavaau kari aasnu dhitho chaau (page no 463)The meaning is that the Purna Parmatma assuming a Jinda form came on the bank of river Bein i.e. became known as Jinda, and You yourself creating the two worlds; above (Satlok etc) and below (loks of Brahm and ParBrahm), sitting in form on the throne in Satlok above, are relishing beholding the world created by you; and You only are Self-existent (Swayambhu) i.e do not take birth from a mother, You manifest Yourself. This evidence is also in Holy Yajurved Adhyay 40 Mantra 8 that “Kavir' maneeshi swayambhuH paribhu vyavdhaata”, meaning is that Kabir Parmatma is omniscient (the meaning of ‘maneeshi’ is omniscient) and manifests Himself. He is Satnaam (Paribhu) i.e. the First God. He is the ‘Vyavdhaata’ of all the brahmands i.e. is the Creator of all the different loks.
Ehu jeeu bahute janam bharmia, ta satiguru shabd sunaaiya (page 465)
The meaning is that Shri Nanak Ji is saying that this soul of mine kept wandering in the cycle of birth and death for a long time, now the Purna (Complete) Satguru granted me the real naam. The previous births of Shri Nanak Ji are — King Ambreesh in Satyug, King Janak in Tretayug, and then became Shri Nanak Ji and there is no count of the births in other life-forms.