The saints and sages, who did not attain God, have described their final experience that only the light of God can be seen. God can not be seen because He does not have any form, and hearing the sound etc in the body is the achievement of the Bhakti of God.

God is in form and light is emanating from His body. Consider for example, The Sun, It has a shape, a form and is emitting light. There is no formless source which can emit light. Similarly moon has brightness (although it is a reflected one), and a fluorescent tube is the source for tube light etc..

The names of a few who saw God and gave a description are as follows:-

(1) Respected Dharmdas Ji (2) Respected Dadu Ji (3) Respected Malook Das Ji (4) Respected Garibdas Ji (5) Respected Nanak Ji (6) Respected Gheesa Das Ji etc.

1. Respected Dharmdas Ji of Bandhavgarh, Madhya Pradesh — Purna Parmatma met him in a form of a Jinda Mahatma in Mathura and showed him Satlok. Showing two forms there in Satlok, sat down on the throne of Purna Parmatma in the Jinda form and said to Respected Dharmdas Ji that I myself have gone to Neeru- Neema’s house in Kaashi (Banaras). Respected Shri Ramanand Ji is my Guru Ji. Saying this sent Shri Dharmdas Ji’s soul back into his body. Shri Dharmdas Ji’s body remained unconscious for two days and gained consciousness on the third day. On searching in Kaashi city, found that this weaver who has come in Kaashi is himself the Purna Parmatma (SatPurush). Respected Dharmdas Ji created the true scripture named Holy Kabir Sagar, Kabir Saakhi, Kabir Beejak based upon the eye-witnessed account and the sacred speech spoken from the holy lotus-mouth of the Purna Parmatma. Evidence in sacred speech:

आज मोहे दर्शन दियो जी कबीर।।टेक।।
सत्यलोक से चल कर आए, काटन जम की जंजीर।।1।।
थारे दर्शन से म्हारे पाप कटत हैं, निर्मल होवै जी शरीर।।2।।
अमृत भोजन म्हारे सतगुरु जीमैं, शब्द दूध की खीर।।3।।
हिन्दू के तुम देव कहाये, मुस्लमान के पीर।।4।।
दोनों दीन का झगड़ा छिड़ गया, टोहे ना पाये शरीर।।5।।
धर्मदास की अर्ज गोसांई, बेड़ा लंघाईयो परले तीर।।6।।

2. Respected Dadu Ji, the witness of Kabir Parmeshwar (evident in sacred speech) — When Respected Dadu Ji was a seven year old boy, Purna Parmatma met him in the form of a Jinda Mahatma and took him to Satlok. Dadu Ji remained unconscious for three days. Then on gaining consciousness uttered numerous sacred speeches —

जिन मोकुं निज नाम दिया, सोइ सतगुरु हमार। दादू दूसरा कोई नहीं, कबीर सृजन हार।।
दादू नाम कबीर की, जै कोई लेवे ओट। उनको कबहू लागे नहीं, काल वज्र की चोट।।
दादू नाम कबीर का, सुनकर कांपे काल। नाम भरोसे जो नर चले, होवे न बंका बाल।।
जो जो शरण कबीर के, तरगए अनन्त अपार। दादू गुण कीता कहे, कहत न आवै पार।।
कबीर कर्ता आप है, दूजा नाहिं कोय। दादू पूरन जगत को, भक्ति दृढावन सोय।।
ठेका पूरन होय जब, सब कोई तजै शरीर। दादू काल गँजे नहीं, जपै जो नाम कबीर।।
आदमी की आयु घटै, तब यम घेरे आय। सुमिरन किया कबीर का, दादू लिया बचाय।।
मेटि दिया अपराध सब, आय मिले छनमाँह। दादू संग ले चले, कबीर चरण की छांह।।
सेवक देव निज चरण का, दादू अपना जान। भृंगी सत्य कबीर ने, कीन्हा आप समान।।
दादू अन्तरगत सदा, छिन-छिन सुमिरन ध्यान। वारु नाम कबीर पर, पल-पल मेरा प्रान।।
सुन-2 साखी कबीर की, काल नवावै भाथ। धन्य-धन्य हो तिन लोक में, दादू जोड़े हाथ।।
केहरि नाम कबीर का, विषम काल गज राज। दादू भजन प्रतापते, भागे सुनत आवाज।।
पल एक नाम कबीर का, दादू मनचित लाय। हस्ती के अश्वार को, श्वान काल नहीं खाय।।
सुमरत नाम कबीर का, कटे काल की पीर। दादू दिन दिन ऊँचे, परमानन्द सुख सीर।।
दादू नाम कबीर की, जो कोई लेवे ओट। तिनको कबहुं ना लगई, काल बज्र की चोट।।
और संत सब कूप हैं, केते सरिता नीर। दादू अगम अपार है, दरिया सत्य कबीर।।
अबही तेरी सब मिटै, जन्म मरन की पीर। स्वांस उस्वांस सुमिरले, दादू नाम कबीर।।
कोई सर्गुन मंे रीझ रहा, कोई निर्गुण ठहराय। दादू गति कबीर की, मोते कही न जाय।।
जिन मोको निज नाम दई, सदगुरु सोई हमार। दादू दूसर कौन है, कबीर सिरजन हार।।

3. Respected Malook Das Ji, witness of KavirDev — When Shri Malook Das Ji was 42 years old, Purna Parmatma met him and Shri Malook Das Ji remained unconscious for two days. Then uttered the following speech —

जपो रे मन सतगुरु नाम कबीर।।टेक।।
एक समय गुरु बंसी बजाई कालंद्री के तीर।
सुर-नर मुनि थक गए, रूक गया दरिया नीर।।
काँशी तज गुरु मगहर आये, दोनों दीन के पीर।
कोई गाढ़े कोई अग्नि जरावै, ढूंडा न पाया शरीर।
चार दाग से सतगुरु न्यारा, अजरो अमर शरीर।
दास मलूक सलूक कहत हैं, खोजो खसम कबीर।।

4. Respected Garibdas Ji of Village Chhudani, District Jhajjar, Haryana (evident in sacred speech), witness of God Kabir (KavirDev) — Respected Garibdas Ji was born in 1717 A.D., met God Kabir Ji at age of 10 years in a field named Nalaa in 1727 A.D. and departed to Satlok in 1778 A.D.. Parmeshwar Kabir Ji showed him Satlok. Showing His two forms in Satlok then sat on the throne in Jinda form as the Master of all, and said that I myself have lived in Kaashi for 120 years as a weaver (dhaanak). I had also met Prophet Muhammad earlier. In Quran Sharif, the words Kabira, Kabiran, Khabira, Khabiran, Allahu Akbar etc point towards me only, and I only met Shri Nanak Ji in form of a Jinda Mahatma on the bank of river Bein {Jinda Mahatmas are in Muslims, who wear a black knee-length cloak (like an overcoat) and wear a conical hat on head}, and I only had met Shri Abrahim Sultan Adham Ji and Shri Dadu Ji and in all the four Vedas, the names Kavir Agni, KavirDev (KaviranghariH) etc are indicating towards me alone.

‘कबीर बेद हमारा भेद है, मैं मिलु बेदों से नांही। जौन बेद से मैं मिलूं, वो बेद जानते नांही।।‘

I only was sitting in Satlok much before the Vedas.

(In Village Chhudani, District Jhajjar, Haryana, even today a memorial is present in that jungle where Sant Garibdas Ji had seen and met Purna Parmatma in a human body.) After the departure of the soul of Respected Garibdas Ji with God Kabir Bandichhor, the villagers considering him dead, placed him on a pyre and started preparing to cremate him. At that very moment, Parmeshwar entered (introduced) the soul of Respected Garibdas Ji in his body. Ten years old boy Garibdas became alive. Thereafter, he created a book named ‘Satgranth’ of his sacred speech on the eye-witnessed account of that Purna Parmatma. Evidence in that same sacred speech —

अजब नगर में ले गया, हमकूं सतगुरु आन। झिलके बिम्ब अगाध गति, सूते चादर तान।।
अनन्त कोटि ब्रह्मण्ड का एक रति नहीं भार। सतगुरु पुरुष कबीर हैं कुल के सृजन हार।।
गैबी ख्याल विशाल सतगुरु, अचल दिगम्बर थीर है। भक्ति हेत काया धर आये, अविगत सत् कबीर हैं।।
हरदम खोज हनोज हाजर, त्रिवैणी के तीर हैं। दास गरीब तबीब सतगुरु, बन्दी छोड़ कबीर हैं।।
हम सुल्तानी नानक तारे, दादू कूं उपदेश दिया। जात जुलाहा भेद नहीं पाया, काशी माहे कबीर हुआ।।
सब पदवी के मूल हैं, सकल सिद्धि हैं तीर। दास गरीब सतपुरुष भजो, अविगत कला कबीर।।
जिंदा जोगी जगत् गुरु, मालिक मुरशद पीर। दहूँ दीन झगड़ा मंड्या, पाया नहीं शरीर।।
गरीब जिस कूं कहते कबीर जुलाहाा। सब गति पूर्ण अगम अगाहा।।

In the aforesaid speech, Respected Garibdas Ji Maharaj has made it clear that the weaver (Dhaanak) of Kaashi city also gave me naam and conveyed me across (liberated me). This weaver (Dhaanak) of Kaashi himself is (SatPurush) Purna Brahm.

Parmeshwar Kabir only came in Jinda form from Satlok and took me to the Ajab Nagar (Strange/remarkable city Satlok). Where there is only happiness, there are no worries; there is no grief of the sufferings in the bodies of other living beings.

This very SatPurush, who had come in Kaashi city as a weaver, by appearing at different-different times had conveyed across Respected Shri Abrahim Sultan Adham Ji and Respected Dadu Ji and also Respected Nanak Ji by giving them Satnaam. That same KavirDev (God Kabir) whose one hair follicle has brightness similar to that of crores of suns and is visible like a man, by putting another body of faded masses of lights over His actual bright body meets us in this mortal world because the naked eyes can not bear the light of the actual form of that God.

Respected Garibdas Ji has said in his sacred speech ‘Sarv kalaa Satguru Saheb ki, Hari aaye Hariyaane nu’The meaning is that the area where Purna Parmatma Kabir Hari (KavirDev) came, its name is ‘Haryana’ i.e. ‘a holy place where Parmatma came’. Because of which started calling the nearby regions as Hariaana (Haryana). In 1966 A.D. on the division of the Punjab state, this region got the name Hariaana (Haryana). The speech spoken around 236 years ago proved right in 1966 that when the time will arrive, this region will become popular as the Haryana state, which is clearly evident today.

5. Respected Guru Nanak Dev Ji, Witness of God Kabir —

In Guru Granth Sahib, on page no. 721 in his sacred speech, Mehla 1, Shri Nanak Ji has stated that —

“हक्का कबीर करीम तू, बेएब परवरदीगार।
नानक बुगोयद जनु तुरा, तेरे चाकरां पाखाक”

Its evidence is also in Guru Granth Sahib, Raag ‘Siri’ Mehla 1,
on Page no. 24, Shabd no. 29

Shabd/Hymn —

एक सुआन दुई सुआनी नाल, भलके भौंकही सदा बिआल
कुड़ छुरा मुठा मुरदार, धाणक रूप रहा करतार।।1।।
मै पति की पंदि न करनी की कार। उह बिगड़ै रूप रहा बिकराल।।
तेरा एक नाम तारे संसार, मैं ऐहो आस एहो आधार।
मुख निंदा आखा दिन रात, पर घर जोही नीच मनाति।।
काम क्रोध तन वसह चंडाल, धाणक रूप रहा करतार।।2।।
फाही सुरत मलूकी वेस, उह ठगवाड़ा ठगी देस।।
खरा सिआणां बहुता भार, धाणक रूप रहा करतार।।3।।
मैं कीता न जाता हरामखोर, उह किआ मुह देसा दुष्ट चोर।
नानक नीच कह बिचार, धाणक रूप रहा करतार।।4।।

A few portions of Guru Granth Sahib, Raag Aasaavri, Mehla 1 —

साहिब मेरा एको है। एको है भाई एको है।
आपे रूप करे बहु भांती नानक बपुड़ा एव कह।। (पृ. 350)
जो तिन कीआ सो सचु थीआ, अमृत नाम सतगुरु दीआ।। (पृ. 352)
गुरु पुरे ते गति मति पाई। (पृ. 353)
बूडत जगु देखिआ तउ डरि भागे।
सतिगुरु राखे से बड़ भागे, नानक गुरु की चरणों लागे।। (पृ. 414)
मैं गुरु पूछिआ अपणा साचा बिचारी राम। (पृ. 439)

In the above-mentioned sacred speech, Shri Nanak Ji is himself accepting that Sahib (God) is only One, and my Guru ji gave updesh naam mantra to me; He only acquires different forms i.e. He only is SatPurush; He only assumes Jinda form. He only sitting in the form of a weaver (dhaanak) also plays the role of an ordinary person i.e. devotee. Seeing the whole world burning in the fire of birth-death and the results of their actions because of doing pooja opposite to the scriptures, running with the fear of the life being wasted, I took refuge in Guru Ji’s feet.

बलिहारी गुरु आपणे दिउहाड़ी सदवार।
जिन माणस ते देवते कीए करत न लागी वार।
आपीनै आप साजिओ आपीनै रचिओ नाउ।
दुयी कुदरति साजीऐ करि आसणु डिठो चाउ।
दाता करता आपि तूं तुसि देवहि करहि पसाउ।
तूं जाणोइ सभसै दे लैसहि जिंद कवाउ करि आसणु डिठो चाउ। (पृ. 463)

The meaning is that the Purna Parmatma assuming a Jinda form came on the bank of river Bein i.e. became known as Jinda, and You
yourself creating the two worlds; above (Satlok etc) and below (loks of Brahm and ParBrahm), sitting in form on the throne in Satlok above, are relishing beholding the world created by you; and You only are Self-existent (Swayambhu) i.e do not take birth from a mother, You manifest Yourself.

This evidence is also in Holy Yajurved Adhyay 40 Mantra 8 that

कविर् मनीषि स्वयम्भूः परिभू व्यवधाता

The meaning is that Kabir Parmatma is omniscient (the meaning of ‘maneeshi’ is omniscient) and manifests Himself. He is Satnaam (Paribhu) i.e. the First God. He is the ‘Vyavdhaata’ of all the brahmands i.e. is the Creator of all the different loks.

एहू जीउ बहुते जनम भरमिआ, ता सतिगुरु शबद सुणाइया।। (पृ. 465)

The meaning is that Shri Nanak Ji is saying that this soul of mine kept wandering in the cycle of birth and death for a long time, now the Purna (Complete) Satguru granted me the real naam.